The Beauty of Naat: Praising the Prophet Muhammad (ﷺ)
Poetry in Islam:
Islamic poetry is not merely artistic—it is a form of remembrance (dhikr), guidance, and reflection when grounded in truth and piety. The Qur’an acknowledges both harmful and righteous poetry in Surah Ash-Shu‘ara, emphasizing that poetry aligned with faith and good deeds is commendable.From the early days of Islam, poetry was used by companions like Hassan ibn Thabit (RA) to defend and praise the Prophet ﷺ, earning recognition and support from the Prophet himself.Across centuries, Muslim poets have composed Hamd (praise of Allah), Naat (praise of the Prophet ﷺ), Manqbat( praise for noble people) Manajaat (supplicative verses), and Sufi Kalam (mystical poetry), contributing deeply to Islamic spirituality and culture. When poetry avoids vulgarity, falsehood, and mockery, and instead inspires righteousness and love for the Divine, it becomes a blessed form of expression in the Islamic tradition.
Islamic poetry has long been a cherished form of expressing faith, devotion, and spiritual emotions…
Hamd: Praises Allah (SWT) and glorifies His mercy and greatness.
Naat: Dedicated to honoring Prophet Muhammad (ﷺ).
Manaqabat: Celebrates Islamic saints and revered figures.
Nagma: Spiritual songs of love and faith.
Manajaat: Supplications in poetic form.
Rubayat: Four-line poems conveying deep wisdom.
Sufi Kalam: Mystical poetry focused on divine love and spiritual purification.
Naat holds a very special place in Muslim hearts as it reflects deep love for the Prophet (ﷺ)…
The Origin of Naat
The tradition of Naat—poetry in praise of Prophet Muhammad ﷺ—has its origins in the lifetime of the Prophet ﷺ himself. Naat is not a later innovation; it is deeply rooted in the early history of Islam and is supported by authentic Hadith and historical events.
The poetry of Hazrat Abu Talib (RA) is among the earliest known examples of poetic praise for Prophet Muhammad ﷺ, even before the advent of formal Naat as we know it today. His verses were deeply emotional and powerful, written to defend and support his beloved nephew in the face of opposition from the Quraysh.
Hazrat Abu Talib’s Role and His Poetry
Hazrat Abu Talib (RA), the uncle of the Prophet ﷺ, was not only his guardian and protector but also a respected elder and poet in Makkah. When the Quraysh leaders demanded that he hand over the Prophet ﷺ or stop supporting him, Abu Talib refused to give in and responded with strong poetic verses expressing both love and defense for the Prophet ﷺ.
Famous Verses by Abu Talib
One of the most well-known couplets attributed to him is:
وَأَبْيَضُ يُسْتَسْقَى الْغَمَامُ بِوَجْهِهِ
ثِمَالُ الْيَتَامَى عِصْمَةٌ لِلْأَرَامِلِ
“The one whose face brings rain from the clouds,
A shelter for orphans, a protector of widows.”
This couplet praises the noble character of Prophet Muhammad ﷺ, showing how he was already known for his compassion and spiritual presence long before the migration to Madinah.
Although Hazrat Hassan ibn Thabit (RA) is considered the first formal Naat Khawan in Islam, the poetry of Abu Talib (RA) laid the foundation for this genre. His poems were among the earliest to publicly praise the Prophet ﷺ, defend his mission, and describe his exceptional moral and spiritual qualities—making them a vital part of Naat’s early history.
Hassan ibn Thabit (RA): The First Naat Khawan
Hassan ibn Thabit (RA) was a famous poet in Arabia before Islam, and after accepting Islam, he dedicated his poetry to defending and praising the Prophet ﷺ. His eloquent verses glorified the Prophet’s character, message, and mission, and they were often used to respond to the mockery and slander of the disbelievers. He would recite Naats in the Masjid-e-Nabawi, and the Prophet ﷺ himself would encourage and praise him.
Hadith About Poetry in Praise of the Prophet ﷺ
One of the most well-known Hadiths related to Naat comes from Sahih Bukhari:
The Prophet ﷺ said to Hassan ibn Thabit (RA):
“Reply on behalf of the Messenger of Allah. O Allah! Help him with the Holy Spirit.”
— (Sahih al-Bukhari)
In another narration from Sahih Muslim, the Prophet ﷺ said:
“Hassan is defending Allah and His Messenger through poetry.”
— (Sahih Muslim, Book 45, Hadith 100)
These Hadiths not only validate the practice of praising the Prophet ﷺ in poetic form but also show that the Prophet ﷺ himself appreciated and acknowledged its power and influence.
“Tala‘al Badru ‘Alayna” — A Historical Example of Naat
One of the earliest and most famous Naats is “Tala‘al Badru ‘Alayna”, which was sung by the people of Madinah (Ansar) to welcome the Prophet ﷺ during his Hijrah (migration) from Makkah. Though its exact narration is debated, the event reflects the deep love and reverence the early Muslims had for the Prophet ﷺ, expressed through poetic verse:
“Tala‘al Badru ‘Alayna
Min Thaniyyatil Wada‘
Wajaba Shukru ‘Alayna
Ma Da‘a Lillahi Da‘a”
“The full moon rose over us
From the valley of Wada‘
And it is incumbent upon us to show gratitude
As long as someone calls to Allah”
Other Sahabah
Beyond the famous poet Hassan ibn Thabit (RA), several other Sahabah (companions of the Prophet ﷺ) also expressed their deep love and admiration for the Prophet ﷺ through poetry. Abdullah ibn Rawāhah (RA) was known for composing verses that inspired and uplifted Muslim armies before battle, using poetry as a spiritual and motivational force. Abu Dujānah (RA) would boldly recite Naats and praise the Prophet ﷺ even on the battlefield, demonstrating that devotion to the Messenger ﷺ was not limited to gatherings but extended to moments of great courage and sacrifice. Jābir ibn Samurah (RA) is remembered for his poetic praise of the Prophet’s ﷺ physical beauty and radiant presence, highlighting how even the Prophet’s appearance stirred poetic admiration. These companions show that Naat poetry was present and valued during the lifetime of the Prophet ﷺ, not only as an art form but as a sincere act of love, reverence, and spiritual connection.
Naat in Early Islam & Beyond
The tradition of Naat poetry continued to flourish after the time of the Sahabah, carried forward by great scholars and poets who combined deep Islamic knowledge with heartfelt devotion to the Prophet Muhammad ﷺ. Among the earliest was Imam Hasan al-Basri (RA), a renowned Tabi’i and spiritual figure, whose poetic expressions reflected intense love and reverence for the Prophet ﷺ. Imam al-Shāfiʿī (RA), one of the four great Imams of Islamic jurisprudence, also composed verses that emphasized the importance of loving the Ahl al-Bayt—the noble family of the Prophet ﷺ—as a vital part of faith. One of the most significant contributions to Naat literature came from Imam al-Būsīrī (RA), whose legendary poem Qasidah al-Burdah became a cornerstone of Islamic poetry. This masterpiece has been recited across centuries and regions for its powerful praise of the Prophet ﷺ and its spiritually healing verses. These early poets laid the foundation for the rich tradition of Naat poetry, blending theology, love, and literary excellence in ways that continue to inspire Muslims around the world.
Naat Poetry in Subcontinent
Naat poetry in the Indian subcontinent holds a special place in the hearts of Muslims, reflecting centuries of devotion, literary excellence, and spiritual connection to the Prophet Muhammad ﷺ. As Islam spread through the region, poets began expressing their reverence through heartfelt verses in languages like Urdu, Persian, Punjabi, Sindhi, and Bengali. With the rise of Urdu as a poetic language, Naat poetry emerged as a beloved genre in both religious and literary traditions. Poets used classical forms such as ghazals, qasidas, and rubaiyat to express love, admiration, and longing for the Prophet ﷺ. This tradition became central to Mehfil-e-Milaad, Urs, and spiritual gatherings across India, Pakistan, and Bangladesh. Legendary figures such as Imam Ahmed Raza Khan Barelvi, Allama Iqbal, Muzaffar Warsi, and Hafeez Taib contributed timeless Naats that continue to inspire and uplift. The subcontinent remains a vibrant center for Naat literature, producing countless poets whose works echo the deep love of millions for the Messenger of Allah ﷺ.
Below is a list of prominent Islamic poets, scholars, Naat reciters, and literary figures who have made significant contributions to Islamic literature, especially in the genres of Hamd, Naat, Manqabat, Sufi poetry, and religious expression in Urdu. These individuals have inspired generations with their heartfelt devotion, eloquent words, and deep love for Allah ﷻ, the Prophet Muhammad ﷺ, and the noble Ahl-e-Bayt and saints of Islam. Their poetry not only enriches the soul but also serves as a bridge connecting spiritual traditions with literary excellence in the Islamic world.
Ahmed Raza Khan Barelvi
Hazrat Adeeb Rai Puri
Rafiq Zia
Syed Nasir Chishti
Syed Naseeruddin Naseer
Syed Hussain Adeeb
Abdul Sattar Niazi
Altaf Hussain Hali
Rasheed Mehmood Raja
Hassan Nisar
Bedam Shah Warisi
Suhail Ghazi Puri
Seemab Akbar Abadi
Hafiz Ludhianvi
Hamid Luckhnavi
Khalid Shafiq
Khalid Abbas Al-Asadi
Hasrat Hussain Hasrat
Riazuddin Suhrawardi
Saeed
Muhammad Ali Zahoori
Ilyas Attar Qadri
Allama Iqbal
Ahmed Nadeem Qasmi
Riaz Majeed
Sarwar Hussain Naqshbandi
Hafeez Taib
Manzoor Hussain (Mahir al-Qadri)
Ameer Minai
Mohsin Kakorvi
Zafar Ali Khan
Munawwar Badaayuni
Mazharuddin Mazhar
Abdul Aziz Khalid
Gohar Malsiyani
Khalid Mehmood Khalid
Syed Sabihuddin Sabih Rahmani
Qamar Taj
Ghulam Rasool Qadri Faqeer
Saghar Siddiqi
Mohsin Naqvi
Bashar Afghani
Muhammad Asif Qadri
Aftab Karimi
Aftab Naqvi
Mansoor Afaq
Sabir Sabri
Muneer Qasuri
Professor Iqbal Azeem
Ausaf Ali
Allama Saeem Chishti
Abrar Nair
Ibrahim Hassan
Muhammad Ibrahim Dehlavi
Akhtar Sherani
Maulana Hasrat Mohani
Jigar Moradabadi
Shorish Kashmiri
Na Maloom
Hanif Akhgar Malih Abadi
Ehsaan Danish
Arsalan Ahmed Arsal
Akhtar Kachhochhvi
Iftikhar Arif
Anwar Masood
Habib Jalib
Altaf Kazmi
Shams Warisi
Shewa Barelvi
Abid Nizami
Aasi Karnali
Masroor Anwar
Muzaffar Warisi
Sultan Mehmood
Syed Nafees al-Hussaini
Sharafuddin Busairi
Hazrat Hassan bin Thabit
Saleem Abbas
Fana Buland Shehri
Kaif Tonki
Ahmed Ali Hakim
Sikandar Luckhnavi
Akbar Shah Warisi
Nair Hamidi
Hamid Badaayuni
Muhammad Yaqoob Hussain
Behzad Luckhnavi
Ramzan Shakoori
Mufti Khaleel Ahmed Khaleel
Maulana Kifayat Ali Kaafi
Sajid Mehrovi Chishti
Nair Suhrawardi
Syed Hubb Daar Qaim
Wasif Ali Wasif
Mufti Ahmed Yar Naeemi
Hafiz Abdul Jaleel
Muhammad Abid Ali Attari
Aslam Faizi
Tahir Sultani
Mirza Javed Baig Attari
Hafiz Muhammad Abu Bakr Tabsum
Moazzam Sada Moazzam Madni
Ashfaq Ahmed Ghori
Safia Naz
Muhammad Zafar Iqbal Noori
Muhammad Shakeel Naqshbandi
Jameel Qadri
Murattib – Muhammad Shafi al-Khateeb Okara
Maulana Hassan Raza
Maulana Shah Zia al-Qadri
Najm Naumani
Anwar Sabri
Maulana Jameel ur Rehman Rizvi
Jameel ur Rehman Qadri
Muhammad Shafi
Abdul Majeed Chattha
Hanif Asadi
Muhammad Azam Chishti
Tahir ul Qadri
Syed Khalid Abdullah Ashrafi
Maulana Jami
Anjum Niazi
Professor Muhammad Tahir Siddiqi
Ahsan Azmi
Maulana Tufail Ahmed Misbahi
Syed Aal e Rasool Hasnain Mian Barkati Nazmi
Akhtar Luckhnavi
Syed Shakir al-Qadri Chishti Nizami
Shafiq Raipuri
Ubaid Qadri
Hasnain Mazhari
Bedam Shah Warisi
Abu al-Khair Kashfi
Hasan Raza Khan
Allama Arshad al-Qadri
Mufti Mustafa Raza Khan
Famouse Naat lyrics
Below is list of most comman naat lyrics sub continent.
Sanna-e-Gul-o-Laala-o-Naqqash-e-Chaman Raz
Hama Dan-o-Hama Ja
Iltija Ba-Dargah-e-Mujib-ud-Dawat Jalla Jalaluh
Bazm-e-Aflak Mein Har Su Hai Ujala Tera
Ya Ilahi Har Jagah Teri Ata Ka Sath Ho
Dusra Kaun Hai, Jahan Tu Hai
Jab Musafir Ke Qadam Ruk Jayen
Teri Hamd Mein Kya Karun Aye Khuda
Aye Khuda-e-Karim! Aye Sattar!
Rahman Hai, Rahim Hai, Sab Se Azim Hai
Ilahi Hamd Se Ajiz Hai Ye Sara Jahan Tera
Aye Khuda-e-Jamal-o-Zebai
Koi To Hai Jo Nizam-e-Hasti Chala Raha Hai
Gar Waqt A Para Hai, Mayus Kyun Khara Hai
Allah Hu, Allah Hu, Bande Har Dam Allah Hu
Main Banda Aasi Hoon Khata Kar Hoon Maula
Allah Hu Allah Hu Malik-ul-Mulk La Shareek Lahu
Nam Bhi Tera Aqidat Se Liye Jata Hoon
Dur Kar De Mere A’mal Ki Kalāk
Hum Jitni Bhi Tareef Kareñ Teri Baja Hai
Dil Mein Hai Yaad Teri, Lab Par Hai Nam Tera
Masnad Ara’e Bazm-e-‘Ata
Phir Maang Phir Maang
Aghar Alayhi Lil-Nabuwwatihī Khatam
Mawla Ya Salli Wa Sallim Daaiman Abada
As-Subhu Bada Min Tal’atihī
Bi Dhikr-il-Mustafa Hadi-uz-Zaman
Ya Mudrika Ahwali
Rah-e-Irfan Se Jo Hum Nadeeda Ro Mahram Nahin
Rukh Din Hai Ya Mehr-e-Sama Ye Bhi Nahin Woh Bhi Nahin
Be Nuqta-o-Nukta Dan-e-Aalam
Barg-o-Nawa-e Be Nawayan
Binad Jo Payambar, Guayad Khurshid-e-Sama Subhanallah
Dil Ba Ku-e To Ya Rasulallah ﷺ
Do Alam Zeer-e-Farman-e-Muhammad ﷺ
Khush Nasibim Ke Bar Dargah-e-Naz Aamda Eim
An Zarra Nawaz-e-Man
Tazmin Bar Na’at-e-Burhan-ul-Ashiqin Hadrat Maulana Jami
Tazmin Bar Na’at-e-Sultan-ul-Arifin Hadrat-e-Maulana Jami
Yak Baik Chain Mila Aur Tabiyat Thehri
Sara Pyar Zamane Da Ode Pyar Ton Waar Diya
Tera Khawan Main, Tere Git
Vichhore De Main Sadme Roz
Eh Kon Aya Jidhe Aya
Keda Sohna Nam Muhammad Da
Nayi Koi Auqat O Gunahgar Di
Saba Dar-e-Mustafa ﷺ Te Ja Ke
Sari Umr Di Eho Kamai Aye
Sade Wal Sohniya Nigahwan Kadon Honiyan
Jahan Sara To Phir Le Bhaven
Zindagi Da Maza Aave Sarkar De Boohe Te
Aj Sikk Mitran
Har Kisi Ko Ho Baqadr-e-Zarf Irfan-e-Rasul ﷺ
Woh ﷺ Ke Hain Khair-ul-Anam
Go Hon Yake Az Naghma Sarayan-e-Muhammad ﷺ
Main Fana Andar Fana Hoon, Tu Baqa Andar Baqa
Ya Mustafa Khairul-Wara Tere Jiyaa Koi Nahin
Aankhon Mein Bas Gaya Hai Madina Huzur Ka
Is Karam Ka Karun Shukr Kaise Ada
Ban Gayi Baat, Un Ka Karam Ho Gaya
Khusrawi Achchi Lagi Na Sarwari Achchi Lagi
Mahbub Ki Mahfil Ko Mahbub Sajatay Hain
Dilon Ke Gulshan Mehak Rahay Hain
Karam Ke Baadal Baras Rahay Hain
Ban Ke Khair-ul-Wara A Gaye Mustafa
Pehlay Wajdan Naat Kahta Hai
Jab Tasavvur Mein Kabhi Gumbad-e-Khazra Dekhun
To Uj-e-Risalat Hai, Shah-e-Khair-e-Umam Hai
Jis Ka Qasida Khaliq-e-Arsh-e-Bareen Kahe
Barh Kar Hai Khak-e-Tayyiba
Dil Mein Utarte Harf Se Mujh Ko Mila Pata Tera
Tu Jab Aaya To Mitti Rooh-o-Badan Ki Tafriq
Duniya Hai Ek Dasht To Gulzar Aap Hain
Meri Pehchan Hai Seerat Un Ki
Is Qadar Kaun Mohabbat Ka Sila Deta Hai
Mustafa Jan-e-Rahmat Pe Lakhon Salam
Un Ki Mehak Ne Dil Ke Ghunche Khila Diye Hain
Lam Yati Naziruka
Namatain Banta Jis Simt Woh Zishan Gayi
Zamin-o-Zaman Tumhare Liye
Zahe Izzat-o-I’tala-e-Muhammad ﷺ
Mustafa Zat-e-Yakta Aap Hain
Ya Ilahi Har Jagah Teri Ata Ka Sath Ho
Sab Se Awala Wa A’la Hamara Nabi ﷺ
Subh-e-Tayba Mein Hui, Batta Hai Bara Noor Ka
Wah Kya Jud-o-Karam Hai
Ronaq-e-Bazm-e-Jahan Hain Ashiqan-e-Sukhta
Mere Aqa Aao Ke Muddat Hui Hai
Koe Nabi ﷺ Se A Na Sake Hum
Main Ke Be Waq’at-o-Be Maya Hoon
Tera Zarra Mah-e-Kamil Hai Ya Ghaws
Makan Arsh Un Ka, Falak Farsh Un Ka
Hajio Aao Shehenshah Ka Roza Dekho
Aankhen Ro Ro Ke Sujane Wale
Ahl-e-Sirat Rooh-e-Ameen Ko Khabar Karein
Utha Do Parda, Dikha Do Chehra, Ke Noor-e-Bari Hijab Mein Hai
Andheri Raat Hai, Gham Ki Ghata, Isyan Ki Kaali Hai
Aye Shafi-e-Ummam, Shah-e-Zi Jah, Le Khabar
Iman Hai Qal-e-Mustafa’i
Banda Milne Ko Qareeb Hazrat-e-Qadir Gaya
Bheeni Suhani Subah Mein Thandak Jigar Ki Hai
Puchte Kya Ho, Arsh Par Yoon Gaye Mustafa Ke Yoon
Phir Ke Gali Gali Tabah, Thokarein Sab Ki Khaye Kyon
Pul Se Utaro, Rah Guzar Ko Khabar Na Ho
Pesh-e-Haq Muzhdah Shafa’at Ka Sunate Jayein Ge
Phir Utha Walwalah-e-Yad-e-Mugilan-e-Arab
Tumhare Zarre Ke Partaw Sitara-e-Falak
Chaman-e-Tayyiba Mein Sunbul Jo Sanware Gesu
Dil Ko Un Se Khuda Juda Na Kare
Zarre Jhar Kar Teri Pezaron Ke
Rah Purkhar Hai, Kya Hona Hai
Sarwar Kahoon Ke Malik-o-Moula Kahoon Tujhe
Sunte Hain Ke Mahshar Mein Sirf Un Ki Rasa’i Hai
Sachhi Baat Sikhate Ye Hain
Sar Su-e-Rauza Jhuka, Phir Tujh Ko Kya
Shukr-e-Khuda Ke Aaj Ghari Us Safar Ki Hai
Qafile Ne Su-e-Tayyiba Kamar Arai Ki
Arsh-e-Haq Hai Masnad-e-Rifat Rasul Allah Ki ﷺ
Arsh Ki Aql Dang Hai, Charkh Mein Asman Hai
Gham Ho Gaye Be-Shumar Aqa
Kya Hi Zauq Afza Shafa’at Hai Tumhari, Wah Wah
Kya Mehak’te Hain Mehakne Wale
Kis Ke Jalwah Ki Jhalak Hai, Ye Ujala Kya Hai
Ka’bah Ke Badr-ud-Duja Tum Pe Karoron Darood
Guzre Jis Rah Se Woh Sayyid-e-Wala Ho Kar
Lutf Un Ka Am Ho Hi Jayega
Muhammad Mazhar-e-Kamil Hai Haq Ki Shan-e-Izzat Ka
Momin Woh Hai Jo Un Ki Izzat Pe Mare Dil Se
Mustafa Khayr-ul-Wara Ho
Muzhdah-e-Rahmat-e-Haq Hum Ko Sunane Wale
Na Asman Ko Yoon Sarkashidah Hona Tha
Nazar Ik Chaman Se Do Chaar Hai, Na Chaman Chaman Bhi Nisar Hai
Woh Su-e-Lalah Zar Phirte Hain
Hum Khak Hain Aur Khak Hi Mawa Hai Hamara
Ya Ilahi Rahm Farma, Mustafa Ke Wastay
Taab-e-Murat-e-Seher Gard-e-Biyaban-e-Arab
Kharab Haal Kiya Dil Ko Purmalal Kiya
Sar Ta Baqadam Hai Tan Sultan-e-Zaman Phool
Syed-e-Kaunain Sultan-e-Jahan
Shor-e-Mah-e-No Sun Kar Tujh Tak Main Dawan Aaya
Tooba Mein Jo Sab Se Oonchi Nazuk Seedhi Nikli Shaakh
Aariz-e-Shams-o-Qamar Se Bhi Hain Anwar Eeriyan
Kya Theek Ho Rukh-e-Nabwi Par Misaal-e-Gul
Gunah Garon Ko Haatif Se Naveed-e-Khush Maali Hai
Mujda Baad Ae Asiyo! Shafi Shah-e-Abrar Hai
Naar-e-Dozakh Ko Chaman Kar De Bahar-e-Aariz
Nabi Sarwar-e-Har Rasool-o-Wali Hai
Wazf-e-Rukh Un Ka Kya Karte Hain Sharh-e-Wash-Shams Wazuha Karte Hain
Hai Kalaam-e-Ilahi Mein Shams-o-Duha
Wo Sarwar-e-Kishwar-e-Risalat
Wohi Rabb Hai Jis Ne Tujh Ko Hama Tan Karam Banaya
Hai Lab-e-Eesa Se Jaan Bakhshi Nirali Haath Mein
Yaad Mein Jis Ki Nahin Hosh-e-Tan-o-Jaan Hum Ko
Allah Allah Ke Nabi Se
Anbiya Ko Bhi Ajal Ani Hai
Jobanon Par Hai Bahar-e-Chaman Arai Dost
Zamana Hajj Ka Hai, Jalwah Diya Hai Shahid-e-Gul Ko
Ishq-e-Maula Mein Ho Khun Bar Kinar-e-Daman
Soona Jungle Raat Andheri Chhayi Badli Kaali Hai
Yaad-e-Watan Sitam Kiya Dasht-e-Haram Se Layi Kyon
Ashraf-ul-Anbiya Hai Hamara Nabi ﷺ
Har Dard Ki Dawa Hai Salli Ala Muhammad ﷺ
Sani Tera Kownain Ke Kishwar Mein Nahi Hai
Ya Nabi Salam Alaik, Ya Rasul Salam Alaik
Allah Re Tere Dar-o-Diwar, Madina
Agar Aye Nasim-e-Sahar Tara Ho Guzar Diyar-e-Hijaz Mein
Kis Ne Phir Chhed Diya Qissa-e-Laila-e-Hijaz
Lutae Sajday Na Kyon Asman Madine Mein
Lauh Bhi Tu Qalam Bhi
Saf Basta The Arab
Nigah-e-Ashiq Ki Dekh Leti Hai
Huzoor! Dahr Mein Asudgi Nahi Milti
Ayah-e-Kainat Ka Mani-e-Dair Yab Tu
Woh Nabiyon Mein Rahmat Laqab Pane Wala
Bane Hain Madhat-e-Sultan-e-Do Jahan Ke Liye
Hal-e-Dil Kis Ko Sunayen
Halqay Mein Rasoolon Ke Woh Mah-e-Madani Hai
Dil Mein Hai Khayal-e-Rukh-e-Neku-e Muhammad ﷺ
Khalq Ke Sarwar, Shafi Mahshar ﷺ
Aansoo Meri Aankhon Mein Nahi A’e Hue Hain
Is Aftab-e-Rukh Se Agar Hon Do Chaar Phool
Ban Ai Teri Shafa’at Se Roo Siyahion Ki
Bazu Dar Irfan Ka Hai Bazu-e-Muhammad ﷺ
Tum Par Main Lakh Jan Se Qurban Ya Rasul ﷺ
Dil Aap Par Tasadduq, Jan Aap Par Se Sadqe
Kya Mayassar Hai, Mayassar Jis Ko Yeh Jugnu Nahi
Jab Woh Safar Par Jaya Karte
Munkir-e-Khatm-e-Nabuwwat! Gharq Ho
Hum Banawat Se Nahin Kehte Ke Hum Tere Hain
Ya Nabi Nazar-e-Karam Farmaana Aye Hasnain Ke Nanaa
Mera Dil Aur Meri Jaan Madine Wale
Adam Se Laai Hai Hasti Mein Arzu-e-Rasul ﷺ
Aai Naseem-e-Ku’e Muhammad ﷺ
Bais-e-Sukun-e-Dil Ka, Muhammad ﷺ Ka Naam Hai
Siraja Munira, Nigar-e-Madina
Hum Madine Se Allah Kyon Aagaye
Ya Muhammad Hai Sara Jahan Aap Ka
Phir Dar-e-Mustafa ﷺ Ki Yaad Aai
Tasawwur Mein Manzar Ajeeb Aa Raha Hai
Tasawwur Mein Madinah Aa Gaya Hai
Shukr Sad Shukr Ke Rehti Hai
Jise Ishq-e-Shah-e-Rusulāñ Nahin Hai
Jin Ka Hai Tayyibah Maqam
Do Alam Ka Imdad-Gar Aa Gaya Hai
Har Subh Hai Noor-e-Rukh-e-Zeba-e-Muhammad ﷺ
Aye Khatm-e-Rusul Makkī Madnī
Hasbi Rabbi Jallallah, Ma Fi Qalbi Ghairullah
Jo Lab Pe Khair-ul-Wara ﷺ Ke Aaya
Sīrat-o-Kirdar Detay Hain Shahadat Aap Ki
Hisar-e-Noor Mein Hoon, Gulshan-e-Tayba Mein Rehta Hoon
Duniya Nahin Deti To Na De, Sath Hamara
Hui Zulm Ki Intiha Kamli Wale
Aankhon Ko Justaju Hai To Tayba Nagar Ki Hai
Allah Ne Pahunchaya Sarkar ﷺ Ke Qadmon Mein
Bād-e-Rehmat Sank Sank Jaye
Bargah-e-Pak Mein Pahunchay Sana Karte Hue
Parcham Kasha Jamal Hai Shehr-e-Habib ﷺ Mein
Tera Mujrim Aaj Hazar Ho Gaya Darbar Mein
Khushboo Hai Do Alam Mein Teri Aye Gul-e-Chida
Dilon Ki Tah Mein Poshida Mohabbat Dekhne Wala
De Tabassum Ki Khairat Ma’hol Ko
Rahi Umr Bhar Jo Anis-e-Jan Woh Bas Arzu-e-Nabi ﷺ Rahi
Jan Abru-e-Din Pe Fida Ho To Baat Hai
Khush Hoon Ke Meri Khak Hi Ahmad Nagar Ki Hai
Dilon Ka Shauq, Ruhon Ka Taqaza Gumbad-e-Khazra
Shauq-o-Niyaz-o-Ajz Ke Sanche Mein Dhal Ke A
Maysar Jin Ko Deed-e-Gumbad-e-Khazra Nahin Hoti
Mayusiyon Ka Meri, Sahara Tumhi To Ho
Na Marne Ka Gham Hai, Na Jeene Ki Khwahish
Haqiqat Mein Woh Lutf-e-Zindagi Paya Nahin Karte
Tasavvur-e-Dar-e-Ka’ba Mein Woh Maza Hai Ke Bas
Nemat-e-Be Badal Madina Hai
Mamnoon-e-Karam Jis Ka Arab Bhi Hai Ajam Bhi
Tere Hote Janam Liya Hota
Aaj Ashk Mere Naat Sunayein To Ajab Kya
Khuda Ka Zikr Kare Zikr-e-Mustafa ﷺ Na Kare
Main Kabhi Nasr Kabhi Nazm Ki Surat Likhoon
Jab Sajti Hai Banday Ki Dua Salli Ala Se
Dil-o-Nigah Ki Duniya Nai Nai Hui Hai
Madhat-e-Shafi-e-Mahshar Pe Muqarrar Rakha
Madina, Najaf, Aur Karbala Mein Rehta Hai
Dilon Ke Sath Jabeenein Jo Kham Nahin Karte
Ya Mustafa Ata Ho Ab Izn-e-Haziri Ka
Naseeb Chamke Hain Farshiyon Ke
Taj-dar-e-Haram Aye Shahanshah-e-Din
Aye Saba Mustafa ﷺ Se Keh Dena
Aye Kaash! Tasavvur Mein Madine Ki Gali Ho
Aamad-e-Mustafa Marhaba Marhaba
Aaj Taybah Ka Hai Safar Aqa
Aaya Hai Bulawa Phir Ik Baar Madine Ka
Aah! Shah-e-Bahr-o-Bar! Main Madina Chhod Aaya
Aa Gaye Hain Mustafa ﷺ Salli Ala, Khush Aamadeed
Aap Aqon Ke Aqa, Aap Hain Shah-e-Anam
Aap Ki Nisbat Aye Nana-e-Hussain
Aah, Ab Waqt-e-Rukhsat Hai Aaya
Aaj Hai Jashn-e-Wiladat, Marhaba Ya Mustafa ﷺ
Aah! Har Lamha Gunah Ki Kasrat Aur Bharmaar Hai
Aah! Madani Qafila Ab Jaa Raha Hai Laut Kar
Aao Madani Qafile Mein Hum Karein Mil Kar Safar
Aaj Hain Har Jagah Ashiqan-e-Rasool
Aah! Ramzan Ab Jaa Raha Hai
Aakhri Roze Hain, Dil Ghamnaak, Muztar Jaan Hai
Aye Arab Ke Tajdar, Ahlan Wa Sahlan, Marhaba
Allah! Koi Hajj Ka Sabab Ab To Bana De
Aye Kaash Ke Aa Jaye Attar Madine Mein
Ik Baar Phir Madine Attar Jaa Rahe Hain
Izn-e-Taybah Mujhe Sarkar-e-Madina De Do
Ik Baar Phir Karam, Shah-e-Khair-ul-Anam Ho
Ilahi Dikha De Dayar-e-Madina
Allah Allah, Tera Darbar, Rasool-e-Arabi
Afsos! Bohat Door Hoon Gulzar-e-Nabi Se
Aisa Lagta Hai Madine Jald Woh Bulwayenge
Aye Khak-e-Madina! Tera Kehna Kya Hai
Aye Kaash! Shab-e-Tanhai Mein, Furqat Ka Alam Tadpaata Rahe
Allah Ki Rehmat Se Phir Azm-e-Madina Hai
Apna Gham Ya Shah-e-Anbiya Deejiye
Izn-e-Taybah Ata Keejiye
Ab Karam Ya Mustafa ﷺ Farmaiye
Apne Qadmon Mein Bula, Khwaja Piya Khwaja Piya
Anbiya Ke Sarwar-o-Sardar Par Lakhon Salam
Aye Biyaban-e-Arab Teri Baharon Ko Salam
Aye Madine Ke Tajdar Tujhe
Allah Humein Kar De Ata Qufl-e-Madina
Bula Lo Phir Mujhe Aye Shah-e-Bahr-o-Bar Madine Mein
Bayan Kyun Kar Sana-e-Mustafa Ho
Bohat Ranjida-o-Ghamgeen Hai Dil Ya Rasool Allah ﷺ
Bulawa Dobara Phir Ik Baar Aaye
Phir Madine Ki Fazayein Paa Gaya
Pohunchun Madine Kaash! Main Is Bekhudi Ke Saath
Noor Wala Aaya Hai Haan Noor Lekar Aaya Hai
Khila Hai Sabhi Ke Liye Bab-e-Rahmat
Main Lab Kusha Nahin Hoon Aur Mehv-e-Iltija Hoon
Main To Khud Un Ke Dar Ka Gada Hoon
Soz-e-Dil Chahiye, Chashm-e-Nam Chahiye
Ek Rind Hai Aur Madhat-e-Sultan-e-Madina ﷺ
Dar-e-Nabi ﷺ Par Para Rahoon Ga
Agar Main Ahd-e-Risalat Ma’ab Mein Hota
Karam Aaj Bala-e-Bam Aa Gaya Hai
Balaghal Ula Bi Kamali-hi
Khak Suraj Se Andheron Ka Izala Hoga
Rok Leti Hai Aap Ki Nisbat
Qurban Main Un Ki Bakhshish Ke
Hum Ko Apni Talab Se Sawa Chahiye
Yeh Naz Yeh Andaz Hamare Nahin Hote
Dil Thikana Mere Huzur ﷺ Ka Hai
Be-Amal Hoon, Mere Paas Kuch Bhi Nahin
Karam Ki Ik Nazar Hum Par Khuda Ra Ya Rasoolallah ﷺ
Chalo Diyar-e-Nabi ﷺ Ki Janib
Koi Saliqa Hai Arzu Ka
Do Alam Ke Aqa Salaam Alaikum
Tanha’iyon Mein Jab Bhi Parhoon Naat-e-Mustafa ﷺ
Mujhe Kya Itimad Alfaz Ki Jadoogarī Par Hai
Jab Mujhe Husn-e-Iltimas Mila
Chand Uljha Hai Khajuron Ki Ghani Shaakhon Mein
Durud Us Par Ke Jis Ne Sar Bulandi Khak Ko Bakhshi
Noor Bahta Ho Jahan Tishna Labi Kaise Ho
Rasool-e-Mujtaba ﷺ Kahiye, Muhammad-e-Mustafa ﷺ Kahiye
Salaam Us Par Ke Jis Ne Bekason Ki Dastgiri Ki
Kahan Main, Kahan Madh-e-Zat-e-Girami
Phir Aane Lagin Shahr-e-Muhabbat Ki Hawaen
Roz-e-Mahshar Saya Gustar Hai Jo Daman-e-Rasool ﷺ
Phir Yaad Jo Aai Hai, Madine Ko Bulane
Aye Shah-e-Shahan-e-Rusul As-Salam
Pasand-e-Shauq Hai Aab-o-Hawa Madine Ki
Koi Gul Baqi Rahega, Na Chaman Reh Jayega
Aao Ke Zikr-e-Husn-e-Shah-e-Bahr-o-Bar Karen
Asal Un Ki Noor Zat Hai, Surat Bashar Ki Hai
Jab Samne Nazron Ke Darbar-e-Nabi ﷺ Hoga
Janib-e-Manzil-e-Mahbub Safar Mera Hai
Haram Ki Azan Haseen, Allah Allah
Peeri Ka Zamana Hai, Madine Ka Safar Hai
Jab Liya Naam-e-Nabi Main Ne Dua Se Pehle
Bane Hain Dono Jahan Shah-e-Dusra Ke Liye
Noor-e-Hazrat ﷺ Ka Jo Tayba Ke Nazaron Mein Na Tha
Hum Su’e-Hashr Chalein Ge Shah-e-Abrar ﷺ Ke Sath
Sukhan Ko Rutba Mila Hai Meri Zaban Ke Liye
Ilham Ki Ram Jham Kahin Bakhshish Ki Ghata Hai
Ilahi, Roza-e-Khair-ul-Bashar Par Main Agar Jaaun
Teri Jaliyon Ke Niche Teri Rahmaton Ke Saaye
Har Roz Shab-e-Tanhai Mein Firqat
Lamha Lamha Shumar Karte Hain
Yeh Arzu Nahi Ke Duaein Hazar Do
Nigaah-e-Rahmat Uthi Hui Hai
Woh Kaisa Sama Hoga, Kaisi Woh Ghari Hogi
Duniya Te Aaya Koi Teri Na Misaal Da
Quran Dasda Ae Bara’i Huzur ﷺ Di
Falak Ke Nazaro Zameen Ki Baharo
Jab Masjid-e-Nabawi ﷺ Ke Minar Nazar Aaye
Ya Rasool Allah Tere Dar Ki Fazaon Ko Salaam
Yun To Sare Nabi Muhtaram Hain
Jis Ki Dargah-e-Muhammad Mein Rasa’i Hogi
Dildar Bade Aaye Mahboob Bade Dekhe
Lab Pe Salli Ala Ke Tarane
Sadaein Durudon Ki Aati Rahengi
Bajuz Rahmat Koi Sahara Ya Rasoolallah ﷺ
Rahmat-e-Do Jahan, Hami-e-Bekasan
Hum Bhi Un Ke Diyar Jaenge
Kahin Na Dekha Zamane Bhar Mein
Muqaddar Ko Mere Bakhshi Gayi Rehmat Ki Tabani
Hain Mehr-o-Mahtab Ki Har Soo Tajalliyat
Muhammad ﷺ Ka Husn-o-Jamaal Allah Allah
Hai Do Jahan Mein Muhammad ﷺ Ke Noor Ki Ronaq
Takhliq Ka Unwaan Hain Sarkar-e-Do Alam ﷺ
Kya Kuch Nahi Milta Hai Bhala Aap Ke Dar Se
Koi Mahboob-e-Kibriya Na Hua
Aisa Koi Mahboob Na Hoga Na Kahin Hai
Us Khaliq e konain ki marzi bhi udhar hai
Mujh Khata Kar Sa Insaan Madine Mein Rahe
Kitna Bara Hai Mujh Pe Yeh Ehsan-e-Mustafa ﷺ
Khud Ko Dekha To Tera Jud-o-Karam Yad Aaya
Alwida Ae Mah-e-Ramzan Alwida
Huwa Hamd-e-Khuda Mein Dil Jo Masroof-e-Raqam Mera
Tausif-e-Nabi ﷺ Karne Wale
Sar-e-Arsh Unhein Jalwah Gar Dekhte Hain
Na Kahin Se Door Hain Manzilen, Na Koi Qareeb Ki Baat Hai
Subh-e-Milad-un-Nabi Hai Kya Suhana Noor Hai
Allah Ne Yun Shan Barhai Tere Dar Ke
Sar-e-Maidan-e-Mahshar Jab Meri Fard-e-Amal Nikli
Madina Ki Baharon Se Sukoon-e-Qalb Milta Hai
Meri Ulfat Madine Se Yun Hi Nahi
Apni Rahmat Ke Samandar Mein Utar Jaane De
Ya Rahmat-al-Lil-Alamin
Mustafa ﷺ Jan-e-Rahmat Pe Lakhon Salam
Na Mere Sukhan Ko Sukhan Kaho
Mere Achay Rasool ﷺ
Ek Be-Naam Ko Aizaz-e-Nasab Mil Jaye
Jo Roshni Haq Se Phut Kar Jism Ban Gayi Hai, Wohi Nabi Hai
Ma’ni Harf-e-Kun
Khul Gayi Sarhadein, La-Makani Teh Aasman Aa Gayi
Ilm Muhammad ﷺ, ‘Adl Muhammad ﷺ, Pyara Muhammad ﷺ
Haq-Numa, Haq-Sifaat, Aap Ki Zaat
Meri Har Saans Par Us Ki Mehr Nazar
Mera To Sab Kuch Mera Nabi ﷺ Hai
Nabiyon Ke Nabi ﷺ
Martaba Mujh Ko Fana Fi’l Ishq Darkar Hai
Yun Tera Ism-e-Grami Mere Lab Par Aa Gaya
Zahe Sharaf, Meherban Hain Kis Qadar Mere Haal Par Muhammad ﷺ
Ishq To Hai Tera Lekin Behtaira Chahoon
Ajab Surur-e-Sada Uska Dhyan Deta Hai
Dar-e-Nabi Ki Taraf Chala Hoon
Dar-e-Nabi Par Pohnch Gaya Hoon
Muflis Zindagi, Ab Na Samjhe Koi
Dil Teerah Liye Jab Soye Muhammad ﷺ Nikla
Wa Raf’na Laka Zikrak
Hayat Uswa-e-Sarkar Mein Agar Dhal Jaye
Khuda Ka Wo Aakhri Paighambar ﷺ
Sallallahu ‘Alaihi Wasallam ﷺ Nabiyaan De Sultan
Meri Manzilat Meri Aabroo Na Sukhan Se Hai Na Qalam Se Hai
Salam Tum Par, Darood Tum Par
Jo Teri Sana Mein Na Ho Fana
Mera Jahan Bhi Tu, Tu Hi ‘Aqibat Meri
Wo Apne Kirdar Ki Zabani
Jahl Ka Surur-e-Iblagh Pe Kham Tu Ne Kiya
Sar Bulandi Ki Rawayat Sar Kataane Se Chali
Bekas Pe Karam Kijie, Sarkar-e-Madina
Habiba Ucci Shan Waliya
Na’te Sarkar Ki Parhta Hoon Main
Ae Khuda, Mujh Ko Madine Ka Gadagar Kar De
Dar-e-Nabi Se Hai Wabasta Nisbatain Apni
Karam Hain Aap Ne Mujh Ko Bulaya Ya Rasool Allah ﷺ
Main Chhutiyaan Gham Diyain Nit Roz Pawaam Kamli Wale Nunn
Khushi Manao, Khushi Manao, Ae Gham Ke Maro
Teriyan Ne Mahfilan Sajaiyan Mere Sohniya
Muhammad Mustafa Aaye, Baharon Par Bahar Aayi
Na Koi Aap Jaisa Hai, Na Koi Aap Jaisa Tha
Nahi Hai Koi Duniya Mein Hamara Ya Rasool Allah
Ya Nabi, Nuskha-e-Tas’kheer Ko Main Jaan Gaya
Aam Hain Aaj Bhi Un Ke Jalwe, Har Koi Dekh Sakta Nahi Hai
Pukaro Ya Rasool Allah, Ya Habib Allah
Aamina Bibi Ke Gulshan Mein Aayi Hai Taaza Bahar
Jee Karda Madine Diya Saiyan
Karam Maangta Hoon Ata Maangta Hoon
Madine Se Bulawa Aa Raha Hai
Sahib-ut-Taj Wo Shah-e-Mairaj Wo
Mera Gada Mera Mangta Mera Ghulam Aaye
Sahara Chahiye Sarkar ﷺ Zindagi Ke Liye
Thandi Thandi Hawa Rehmaton Ki Chali
Un Ke Andaaz-e-Karam Un Pe Wo Aana Dil Ka
Har Lahza Hai Momin Ki Nai Shaan Nai Aan
Phir Karam Ho Gaya Main Madine Chala
Noori Mehfil Pe Chadar Tani Noor Ki
Ya Hussain Ibn Ali
Main Lajpalan De Lar Lagiyan Mere Ton Gham Paray Rehnde
Muhammad Mustafa Noor-e-Khuda Naam-e-Khuda Tum Ho
Allah Hu Allah Hu Dil Pawe Jaliyan
Bhar Do Jhooli Meri Ya Muhammad ﷺ Loot Kar Main Na Jaoon Ga Khali
Bekhud Kiye Dete Hain Andaaz-e-Hijabana
Ab To Bas Ek Hi Dhun Hai Ke Madina Dekhoon
Jashn-e-Aamad-e-Rasool Allah Hi Allah
Ye Jo Quran-e-Mubeen Hai, Rehmatul-Lil-Alameen ﷺ
Un Ka Dar Choomne Ka Sila Mil Gaya
Kuch Asray Kasb-e-Faiz Ke Hain, Kuch Aaine Kashf-e-Noor Ke Hain
Koi Mehboob-e-Kibriya Na Hua
Kis Baat Ki Kami Hai Maula Teri Gali Mein
Jo Firdaus-e-Tasawwur Hain, Wo Manzar Yaad Aate Hain
Haq Nagar Aap Hain, Haq Numa Aap Hain
Chamak Tujh Se Paate Hain Sab Paane Wale
Aisa Koi Mehboob Na Hoga Na Kahin Hai
Rawan Hai Karwan-e-Rang-o-Bu Sarkar Ke Dam Se
Ishq-e-Ahmed ﷺ Chahiye, Hub-e-Madina Chahiye
Sabz Gunbad Ke Saaye Mein Baitha Rahoon
Habib-e-Kibriya Ke Dahr Mein Tashreef Laanay Par
Meri Janib Bhi Ho Ek Nigah-e-Karam, Ae Shafi-ul-Wara, Khatam-ul-Anbiya ﷺ
Quran Ki Zuban Khud Hai Sana Khwan Muhammad ﷺ
Sar Mehfil Karam Itna Mere Sarkar Ho Jaye
Salam Us Par Khuda Ke Baad Jis Ki Shaan Yakta Hai
Mere Syed-o-Sarwar Ae Habib-e-Rabbani
Muhammad Mustafa Ne Kis Qadar Aijaaz Farmaya
Tajdar-e-Haram Ho Nigah-e-Karam Hum Gareebon Ke Din Bhi Sanwar Jayenge
Tu Kuja Man Kuja
Jo Ho Chuka Hai Jo Ho Ga, Huzoor Jante Hain
Unka Mangta Hoon Jo Mangta Nahi Hone Dete
Lajpal Nabi Mere Dardan Di Dawa Dena
Ye Sab Tumhara Karam Hai Aaqa Ke Baat Ab Tak Bani Hui Hai
Meri Baat Ban Gayi Hai Teri Baat Karte Karte
Dar Paish Ho Taiba Ka Safar Kaisa Lagega
Kabhi To Sabz Gunbad Ka Ujala Hum Bhi Dekhenge
Mulk-e-Khaas-e-Kibriya Ho
Na Arsh-e-Aiman Na Inni Zahibun Mein Mehmaani Hai
Kis Ke Jalwe Ki Jhalak Hai Ye Ujala Kya Hai
Ae Shafi-e-Umam Sheh-e-Zi Jaah Le Khabar
Bashar Ki Tab Ki Hai Likh Sake
Hai Nirale Josh Par Kuchh Aaj Faizan-e-Rasool ﷺ
Ho Karam Sarkar ﷺ Ab To Ho Gaye Gham Beshumar
Fasilon Ko Takalluf Hai Hum Se Agar
Madine Ka Safar Hai Aur Main Nam Dida Nam Dida
Kya Khabar Kya Saza Mujh Ko Milti
Jahan Rauza-e-Pak Khair-ul-Wara Hai, Woh Jannat Nahin Hai To Phir Aur Kya Hai
Har Waqt Tasawwur Mein Madine Ki Gali Hai
Ya Nabi Dekha Yeh Rutba Aap Ki Na’lain Ka
Huzoor ﷺ Meri To Saari Bahar Aap ﷺ Se Hai
Huzoor Aap A’e To Dil Jagmaga’e
Karam Ban Gayi Hai ‘Ata Ho Gayi Hai
Hum Kholtay Hain Raz Ke Kis Se Hai Kya Murad
Ikram-e-Nabi, Altaf-e-Khuda, Subhan Allah Mashallah
Khwab Mein Kash Kabhi Aisi Bhi Saat Pa’un
Gunah Aluda Chehre Ashk Se Dhlwa’e Jate Hain
Bair-e-Chaman Mein, Baith Lab-e-Ju, Durud Parh
Hamesha Qariya-e-Ummi Laqab Mein Rehte Hain
Tasavvur Ghair Mumkin Rifat-o-Shan-e-Muhammad ﷺ Ka
Sana-e-Muhammad ﷺ Jo Karte Rahenge
Rahmat Baras Rahi Hai Muhammad Ke Shahr Mein
Faiz Un Ke ‘Aam Ho Gaye
Arzu Kis Ki Karun, In Ki Tamanna Chhod Kar
Ae Ishq-e-Nabi Mere Dil Mein Bhi Sama Jana
Ya Rabb Tere Mahbub Ka Jalwa Nazar A’e
Nazar Jamal-e-Rukh-e-Nabi Par Jami Hui Hai, Jami Rahegi
Sarkar Yeh Nam Tumhara, Sab Namon Se Hai Pyara
Ae Sabz Gumbad Wale Manzur Dua Karna
Mere Kamli Wale Ki Shan Hi Nirali Hai
Bazm-e-Kawnain Sajane Ke Liye Aap A’e
Aankh Gulabi Mast Nazar Hai
Jis Taraf Chashm-e-Muhammad ﷺ Ke Isharay Ho Gaye
Ae Kash Woh Din Kab A’en Ge
Jari Hai Do Jahan Pe Hukumat-e-Rasul ﷺ Ki
Dil-o-Nazar Mein Liye Ishq-e-Mustafa ﷺ Ao
Dubtay Waalon Ne Jab Nam-e-Muhammad ﷺ Le Liya
Tu Shah-e-Khuban, Tu Jan-e-Janān
Har Aankh Mein Paida Hai Chamak Aur Tarah Ki
Hudud-e-Tair-e-Sidrah, Huzoor Jante Hain
Nazar Mein Hai Dar-e-Khairul-Wara Ba-Hamdillah
In Ki Chaukhat Ho To Kasa Bhi Para Sajta Hai
Payam La’i Hai Bad-e-Saba Madine Se
Hum Pe Ho Teri Rahmat Jam Jam, Sallallahu Alaika Wa Sallam
Mere Dil Mein Hai Yad-e-Muhammad ﷺ
Roye Badr-ud-Duja Dekhte Rah Gaye
Fazl-e-Rabbil-‘Ala Aur Kya Chahiye
Jo Ishq-e-Nabi Ke Jalwoñ
Mil Gaya Un Ka Dar Aur Kya Chahiye
Rakh Len Woh Jo Dar Par Mujhe Darban Waghera
Wo Kamal-e-Husn-e-Huzoor Hai Ke Gumaan-e-Naqs Zarra Nahin
Ya Muhammad ﷺ Noor-e-Mujassam Ya Habibi Ya Maula’i
Ae Rasul-e-Amin Khatam-ul-Mursalin, Tujh Sa Koi Nahin, Tujh Sa Koi Nahin
‘Abd-e-‘Ajiz Ko Hai Shauq-e-Raqm-e-Naat-e-Rasulؐ
Ruh-e-Hassanؓ Ki Janib Se Mila Mujh Ko Jawab
Us Ki Har Baat Bani “In Huwa Illa Wahyun”
Falsafi! Tujh Ko ‘Abas Dhun Hai Use Pane Ki
Eid-e-Meelad-un-Nabi ﷺ
Zameen Meeli Nahin Hoti Zamin Mela Nahin Hota
Shab Ko Bhi Jahan Lakhon Khurshid Nikalte Hain
Ka’be Ki Ronaq, Ka’be Ka Manzar, Allah Akbar Allah Akbar
Lab Par Naat-e-Pak Ka Naghma
Ya Nabi Dekha Yeh Rutba Aap Ki Na’lain Ka
Huzoor Aisa Koi Intizam Ho Jae
Ae Khawar-e-Hijaz Ke Rakhshanda Aftab
Woh Shama Ujala Jis Ne Kiya Chalis Baras Tak Gharon Mein
Ah Ya Ghausah, Ya Ghaisah, Ya Imdad Kun
Bartar Qiyas Se Hai Maqam-e-Abul Husain
Ya Hussain Ibn Ali Teri Shahadat Ko Salam
Bandah Qadir Ka Bhi, Qadir Bhi Hai Abdul Qadir
Badal Ya Fard Jo Kamil Hai Ya Ghaws
Tu Hai Woh Ghaws Ke Har Ghaws Hai Sheda Tera
Nazm-e-Mu’attar
Talab Ka Munh To Kis Qabil Hai Ya Ghaws
Murtaza Sher-e-Khuda, Marhab Kusha, Khaybar Kasha
Wah! Kya Martabah, Ae Ghaws Hai Bala Tera
Alamaan Qahr Hai Ae Ghous Wo Teekha Tera
Ajmer Bulaya Mujhe, Ajmer Bulaya
Karbala Ke Jaan Nisaron Ko Salam
Man Ke Haydarؓ, Bap Ke Zaydؓ Aur Muhammad ﷺ Ke Aliؓ
Na’ib-e-Qudrat Ke Noor-e-Ain ‘Uthman-e-Ghaniؓ
Markaz-e-Ilm Hun Kiyun Kar Na Jinab-e-Siddiqؓ
Ameer-e-Adl, Tamanna-e-Haq, Dua-e-Rasulؐ
Waris Mera Peer
Husain Sachai Hai, Wafa Hai
Tulu Hote Hue Sawere
Wo Imam-e-Yaqeen, Jan-e-Haq, Rooh-e-Deen
Miran Waliyon Ke Imam
Malik-e-Wila Ke Syed-o-Sultan Hain Ali
Sarkar Ghous-e-Azam Nazar-e-Karam Khudara
Main To Panjtan Ka Ghulam Hoon
Ya Hussain Ibn Ali
Ali Ke Sath Hai Zahra Ki Shadi
Mera Badshah Hussain Hai
Mere Hussain Tujhe Salam
Tera Naam Khwaja Moeen-ud-Din
Pyari Maa Mujh Ko Teri Dua Chahiye
Maslak-e-Aala Hazrat Salamat Rahe
Wadi-e-Raza Ki Koh Himalaya Raza Ka Hai
Jhukte Hain Jahan Sabhi Tera Wo Aastan
Shahswari-e-Karbala Ki Shahsuwari Ko Salam
Janam Fidaye Haydari Ya Aliؓ Aliؓ Aliؓ
Lab Pe Aati Hai Dua Ban Ke Tamanna Meri
Conclusion
Naat poetry stands as one of the most heartfelt and spiritually rich traditions in Islamic culture. From the early days of Islam—when companions like Hassan ibn Thabit (RA), Abu Talib (RA), and other Sahabah used poetry to praise and defend the Prophet Muhammad ﷺ—to the refined works of great scholars like Imam al-Būsīrī and Imam al-Shāfiʿī, Naat has always been more than just verse. It is a manifestation of love, reverence, and devotion that transcends time and language. In the Indian subcontinent, this tradition blossomed into a vibrant and diverse poetic culture, where countless poets in Urdu, Persian, Punjabi, and other languages dedicated their art to glorifying the Messenger ﷺ. Their words continue to echo in masjids, gatherings, and hearts across the world. Rooted in sincerity and spiritual beauty, Naat poetry not only preserves the emotional connection Muslims have with the Prophet ﷺ, but also serves as a means of uplifting the soul and inspiring love for the Divine message. As long as this love exists in the hearts of believers, the tradition of Naat will remain alive—illuminating hearts and connecting generations to the light of Prophethood.