mukhtasar ahkam e namaz

ANWAARE
SHARIAT
ROMAN URDU
Amo
Abde Mustafa Publications
ANWAARE
ROMAN URDU
MUFTI JALALUDDIN AHMAD AMJADI
WRITTEN BY:
Anwaare Shariat
Writer: Allama Mufti Jalaluddin Ahmad Amjadi Alaihirrahma

Roman Urdu Transliteration: Muhammad Aaseem Razvi
(Member Mission Qadriya Welfare Society)
Publisher: Abde Mustafa Publications
Digitally Published by Sabiya Virtual Publication
Powered by Abde Mustafa Organisation
Publication Date: October 2023 Total Pages: 143
Edition: 1st
Book No.: SVPBN434
Cover Design & Formatting : Pure Sunni Graphics
Copyright © 2023 by Abde Mustafa Publications
All rights reserved.
No part of this publication may be reproduced, distributed, or transmitted
in any form or by any means, including photocopying, recording, or other
electronic or mechanical methods, without the prior written permission of
the publisher, except in the case of brief quotations embodied in critical
reviews and certain other noncommercial uses permitted by copyright law.
our family:
g r a p h i c s
SAB YA
All praise to Allah, the Lord of the Creation,
and countless blessings and peace upon
our Master Muhammad, the leader of the Prophets.
Anwaare Shariat 1
Contents
ABDE MUSTAFA ORGANISATION KE BAARE MEIN……………………… 4
PEHLI NAZAR………………………………………………………………………………… 6
ALLAH TA’ALA KI ZAATO SIFAAT KE BAARE MEIN………………………. 7
FIRISHTE……………………………………………………………………………………….. 8
KHUDA E TA’ALA KI KITABEIN …………………………………………………….. 9
RASOOL AUR NABI ……………………………………………………………………… 10
HUMARE NABI
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11 ……………………………………………… و
QIYAMAT KA BAYAN …………………………………………………………………… 13
TAQDEER KA BAYAN…………………………………………………………………… 14
MARNE KE BAAD ZINDA HONA …………………………………………………. 14
SHIRK WA KUFR KA BAYAN………………………………………………………… 15
BID’AT KA BAYAN………………………………………………………………………… 18
KITABUL AAMAAL……………………………………………………………………….. 22
WUZU KA BAYAN ………………………………………………………………………… 22
GHUSL KA BAYAN ……………………………………………………………………….. 25
TAYAMMUM KA BAYAN………………………………………………………………. 27
ISTINJA KA BAYAN ………………………………………………………………………. 30
PAANI AUR JANWARON KE JHOOTE KA BAYAN………………………… 31
KUNWEIN KA BAYAN………………………………………………………………….. 33
NAJASAT KA BAYAN…………………………………………………………………….. 35
HAIZ, NJFAAS AUR JANABAT KA BAYAN …………………………………….. 38
NAMAZ KE WAQTON KA BAYAN………………………………………………… 40
MAKROOH WAQTON KA BAYAN ……………………………………………….. 42
AZAAN WA IQAAMAT KA BAYAN………………………………………………… 43
TAMBEEH :………………………………………………………………………………… 46
TADAAD E RAK’AAT AUR NIYYAT KA BAYAN……………………………… 47
NAMAZ PADHNE KA TAREEQA…………………………………………………… 53
Anwaare Shariat 2
NAMAZ KE BAAD KI DUA ……………………………………………………………. 56
AURATON KE LIYE NAMAZ KE MAKHSOOS MASAIL …………………. 56
NAMAZ KI SHARTEIN …………………………………………………………………. 57
ISTILAAHATE SHARA KA BAYAN…………………………………………………. 58
NAMAZ KE FARAIZ………………………………………………………………………. 59
NAMAZ KE WAJIBAAT…………………………………………………………………. 62
NAMAZ KI SUNNATEIN………………………………………………………………. 63
QIRA’AT KA BAYAN……………………………………………………………………… 65
JAMA’AT AUR IMAMAT KA BAYAN ……………………………………………… 67
NAMAZ FAASID KARNE WALI CHEEZEIN…………………………………… 69
NAMAZ KE MAKROOHAAT…………………………………………………………. 71
WITR KA BAYAN………………………………………………………………………….. 72
DUA E QUNOOT …………………………………………………………………………. 73
SUNNAT AUR NAFL KA BAYAN …………………………………………………… 74
TAHYATUL WUZU ………………………………………………………………………. 76
NAMAZE ISHRAQ………………………………………………………………………… 76
NAMAZE CHASHT……………………………………………………………………….. 76
NAMAZE TAHAJJUD ……………………………………………………………………. 77
SALATUTTASBEEH………………………………………………………………………. 77
NAMAZE HAAJAT………………………………………………………………………… 78
TARAWEEH KA BAYAN………………………………………………………………… 79
QAZA NAMAZ KA BAYAN…………………………………………………………….. 81
SAJDA E SAHW KA BAYAN …………………………………………………………… 84
BEEMAR KI NAMAZ KA BAYAN …………………………………………………… 89
SAJDA E TILAWAT KA BAYAN ……………………………………………………… 91
MUSAFIR KI NAMAZ KA BAYAN ………………………………………………….. 94
JUMU’AH KA BAYAN……………………………………………………………………. 97
EID WA BAQARA EID KA BAYAN……………………………………………….. 103
QURBANI KA BAYAN …………………………………………………………………. 106
Anwaare Shariat 3
AQEEQA KA BAYAN …………………………………………………………………… 107
NAMAZE JANAZA KA BAYAN …………………………………………………….. 110
ZAKAAT KA BAYAN ……………………………………………………………………. 112
USHR KA BAYAN………………………………………………………………………… 115
ZAKAAT KA MAAL KIN LOGON PAR KHARCH KIYA JAYE …………………….. 116
SADQA E FITR KA BAYAN ………………………………………………………….. 119
ROZA KA BAYAN………………………………………………………………………… 120
ROZA TODNE AUR NA TODNE WALI CHEEZON KA BAYAN…………………. 123
ROZA KE MAKROOHAAT ………………………………………………………….. 124
NIKAH KA BAYAN………………………………………………………………………. 125
NIKAH PADHNE KA TAREEQA………………………………………………….. 127
TALAAQ KA BAYAN……………………………………………………………………. 127
IDDAT KA BAYAN………………………………………………………………………. 128
KHANE KA BAYAN……………………………………………………………………… 129
PEENE KA BAYAN ………………………………………………………………………. 130
LIBAAS (PAHNAWE) KA BAYAN …………………………………………………. 131
ZEENAT (SINGHAAR) KA BAYAN ………………………………………………. 131
SONE (SLEEPING) KA BAYAN…………………………………………………….. 132
FATIHA KA TARIQA …………………………………………………………………… 133
ISLAMI KALIME………………………………………………………………………….. 134
AWWAL KALIMA: TAYYIB…………………………………………………………….. 134
DOOSRA KALIMA: SHAHADAT……………………………………………………… 134
TEESRA KALIMA: TAMJEED …………………………………………………………. 134
CHAUTHA KALIMA: TAUHEED …………………………………………………….. 134
PANCHWA KALIMA: ASTAGHFAR ………………………………………………….. 135
CHHATHA KALIMA: RADDE KUFR ………………………………………………… 135
IMAANE MUJMAL ………………………………………………………………………. 136
IMAANE MUFASSAL ……………………………………………………………………. 136
DUROOD SHAREEF AUR MUFEED DUAYEIN …………………………… 137
Anwaare Shariat 4
Abde Mustafa Organisation ke baare mein
Abde Mustafa Organisation sana 2014 eiswi se Quraano
Sunnat ki taleemaat ko print media aur digital media ke
zariye aam karne ke maqsad ke tehat kaam kar rahi hai
• Humare departments aur activities
Hum mukhtalif departments mein kaam kar rahe hain,
jinki tafseel darje zel hai:
• Abde Mustafa Publications
Ye humara main department hai jahan mukhtalif
mauzuaat aur zubano mein kitabein shaya ki jaati hain,
Humari publish ki gai kitabo ko padhne ke liye humari
website par jaayein:
www.abdemustafa.org
• Blog
Hum mukhtalif mauzuaat aur zubano mein tehreerein
shaya karte hain jo Ilmi aur Tehqeeqi hoti hain, Inhein
humare blog par dekha ja sakta hai:
amo.news/blog
• Sabiya Virtual Publication
Ye platform virtual publishing ke liye hai yaani iske tehat
kitabo ko digital formats mein internet par publish kiya
jaata hai, Is platform se musalsal digital library mein
kitabo ka izafa ho raha hai
amo.news/books
Anwaare Shariat 5
• Roman Books
Ye shoba Urdu kitabo ko Roman Urdu mein dhaalne ke
liye hai, Daure haazir mein Roman Urdu ke badhte hue
istemal ko madde nazar rakhte hue is project ka aaghaz
kiya gaya hai
• E Nikah Matrimony Service
Ye ek matrimonial service hai jo khaas Ahle Sunnat Wa
Jama’at ke liye shuru ki gai hai, Is service ke zariye
sunniyo ka nikah sunniyo se karwaya jaata hai, Ye service
sunniyo mein rishte talash karne mein aasani faraham kar
rahi hai, Register karne ke liye humari website par jaayein
www.enikah.in
• Nikah Again Service
Ye service ta’addude azwaaj yaani ek se zaaid nikah
(polygamy) ko riwaaj dene ke liye shuru ki gai hai
• Technical Sunni
Technology se judi malumaat ko aam karne ke liye is
muhim ka aaghaz kiya gaya hai, Is mein hum ek munfarid
andaaz mein technology se related information ko pesh
karte hain taaki qaum usse faida utha sake
Mazeed malumaat ke liye ya kisi tarah ki shikayat darj
karne ke liye bila jhijak hum se rabta karein
Abde Mustafa Organisation
Anwaare Shariat 6
Pehli nazar
“Anware Shariat” urf “Achchi Namaz” jis mein
zaroori aqeede aur rozana pesh aane wale namaz waghaira
ke sharai masail ka bayan hai aur jise hum ne 20 saal
fatawa likhne ke tajarba ke baad murattab kiya hai.
Is kitab mein agar kahin koi ghalati nazar aaye to
zaroor muttala farmayein taaki dusri isha’at mein uski
tasheeh kar di jaaye, Dua hai ke Maula ta’ala is kitab ko
quboole aam ka sharf ata farmaye aur ise mere liye tosha
-e- aakhirat wa samaane maghfirat banaye
Jalaluddin Ahmad Amjadi
15 rabiul aakhir 1400 hijri
3 march 1980
Anwaare Shariat 7
Allah ta’ala ki zaato sifaat ke baare mein
Sawal: Allah ta’ala ke baare mein kaisa aqeeda rakhna
chahiye?
Jawab: Allah ta’ala ek hai, uska koi shareek nahi, aasman
wa zameen aur saari makhlooqat ka paida karne wala
wahi hai, wahi ibadat ke layeq hai doosra koi ibadat ke
layeq nahi hai, wahi sab ko rozi deta hai, ameeri ghareebi
aur izzat wa zillat sab uske ikhtiyar mein hai jise chahta
hai izzat deta hai aur jise chahta hai zillat deta hai, uska
har kaam hikmat hai bandon ki samajh mein aaye ya na
aaye, wo har kamaal wa khoobi wala hai, jhooth, dagha,
khayanat, zulm jehal waghaira har aib se paak hai uske
liye kisi aib ka manna kufr hai.
Sawal: kya Allah ta’ala ko budhau kahna jaaiz hai?
Jawab: Allah ta’ala ki shaan mein aisa lafz bolna kufr hai.
Sawal: baaz log kehte hain ki ‘upar wala jaisa chahega
waisa hoga’ aur kehte hain ‘upar Allah hai neeche tum ho’
ya is tarah kehte hain ki ‘upar Allah neeche panch hain’
Jawab: ye sab jumle gumrahi ke hain musalmanon ko in
se bachna nihayat zaroori hai.
Anwaare Shariat 8
Firishte
Sawal: Firishte kya cheez hain?
Jawab: Firishte insaan ki tarah ek makhlooq hain lekin
wo noor se paida kiye gaye hain na wo mard hai na aurat
hain na kuch khate hain na kuch peete hain. Jitne kaam
khuda e ta’ala ne unke supurd kiya hai usi mein lage rehte
hain. Kuchh firishte bandon ka achcha bura amal likhne
par muqarrar hain jinko kiraman katibeen kaha jata hai,
kuchh firishte qabr mein murdon se sawal karne par
muqarrar hain jinko munkar nakeer kaha hai aur kuch
firishte Huzoor alaihissalatu wassalam ke darbar mein
musalmanon ke durood wa salam pahunchane par
muqarrar hain, inke ilawa aur bhi bahut se kaam hain jo
firishte anjam dete rehte hain unmein chaar firishte bahut
mashhoor hain,
(1) Hazrate Jibreel alaihissalam jo Allah ta’ala ke ahkaam
paigambaron tak pahunchate the.
(2) Hazrate Israfeel alaihissalam jo qiyamat ke din soor
phoonkege.
(3) Hazrate Mikayil alaihissalam jo paani barsane aur rozi
pahunchane par muqarrar hain.
(4) Hazrate Izrael alaihissalam jo logon ki jaan nikalne
par muqarrar hain.
Jo shakhs ye kahe firishta koi cheez nahi ya ye kahe ki
firishta neki ki quwwat ka naam hai to wo kafir hai.
Anwaare Shariat 9
Khuda e ta’ala ki kitabein
Sawal: khuda e ta’ala ki kitabein kitni hain?
Jawab: khuda e ta’ala ki chhoti badi bahut si kitabein
nazil hui, badi kitab ko kitab aur chhoti ko saheefah kehte
hain unmein chaar kitabein bahut mashhoor hain:
(1) Tauret jo Hazrate Moosa alaihissalam par nazil hui,
(2) Zuboor jo Hazrate Dawood alaihissalam par nazil hui,
(3) Injeel jo Hazrate Eisa alaihissalam par nazil hui,
(4) qur’an majeed jo humare nabi alaihissalam par nazil
hua.
Sawal: poora qur’an majeed ek dafa nazil hua ya thoda
thoda?
Jawab: poora qur’an majeed ek dafa ikattha nahi nazil hua
balki zarurat ke mutabiq 23 baras mein thoda thoda nazil
hua.
Sawal: kya qur’an majeed ki har soorat aur har aayat par
imaan lana zaroori hai?
Jawab: haan qur’an majeed ki har soorat par imaan lana
zaroori hai agar ek aayat ka bhi inkar kar de ya ye kahe ki
qur’an jaisa nazil hua tha ab waisa nahi hai balki ghata
badha diya gaya hai to wo kafir hai.
Anwaare Shariat 10
Rasool aur Nabi
Sawal: Rasool aur Nabi kaun hote hain?
Jawab: Rasool aur Nabi khuda e ta’ala ke bande aur
insaan hote hain, Allah ta’ala ne unko insaan ki hidayat
ke liye dunya mein bheja hai, wo bando tak khuda e ta’ala
ka paigam pahunchate hain, moajize dikhate hain aur
ghaib ki baatein batate hain, jhoot kabhi nahi bolte, wo
har gunah se paak saaf hote hain unki tadad kuch kamo
besh 1,24,000 ya taqreeban 2,24,000 hai. Sab se pahle
nabi Hazrate Adam alaihissalam hain aur sab se aakhiri
nabi humare paighambar Hazrat Muhammad Mustafa
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Sawal: kya hum hinduon ke peshwaon ko nabi kah sakte
hain?
Jawab: kisi shakhs ko nabi kahne ke liye qur’an wa hadees
se suboot chahiye aur hinduon ke peshwaon ke nabi hone
par qur’an wa hadees se koi suboot nahi milta isliye hum
unhein nabi nahi kah sakte.
Anwaare Shariat 11
Humare Nabi َ
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Sawal: humare nabi alaihissalam kaun hain unka kuch
haal bayan keejiye?
Jawab: humare nabi Hazrat Muhammad Mustafa
alaihissalam hain jo 12 rabiul awwal mutabiq 20 april
sana 571 eiswi mein Makka shareef mein paida huye.
Unke walid ka naam Hazrate Abdullah aur walida ka
naam Hazrate Aamina radiyallahu ta’ala anhuma hai, aap
ki zahiri zindagi 63 baras ki hui 53 baras ki umr tak
Makka shareef mein rahe phir 10 saal Madeena tayyiba
mein rahe, 12 rabiul awwal sana 11 hijri mutabiq 12 june
sana 632 iswi mein wafat pai, aapka mazare mubarak
madeena shareef mein hai jo makka shareef se taqreeban
320 kam uttar (north side) mein hai.
Sawal: humare nabi ki kuch khoobiyan bayan keejiye?
Jawab: humare nabi sayyidul ambiya aur nabeeyul
ambiya hain yani ambiya e kiraam ke sardar hain aur
tamam ambiya huzoor alaihissalam ke ummati hain. Aap
khatimunnabiyyeen hain yani aap ke baad koi nabi nahi
paida hoga jo shakhs aap ke baad nabi hone ko jaaiz
samjhe wo kafir hai, saari makhlooqat khuda e ta’ala ki
raza chahati hai aur khuda e ta’ala huzoor ki raza chahta
hai. Huzoor ki farmabardari Allah ta’ala ki farmabardari
Anwaare Shariat 12
hai zameen wa aasman ki saari cheezein aap par zahir thi
dunya ke har goshe aur har kone mein qiyamat tak jo
kuchh hone wala hai huzoor use is tarah mulahiza farmate
hain jaise koi apni hatheli dekhe upar neeche aage aur
peeth ke peechhe yaksa (barabar) dekhte the aap ke liye
koi cheez aad nahi ban sakti huzoor jante hain ki zameen
ke andar kahan kya ho raha hai.
Khushoo jo dil ki ek kaifiyat ka naam hai huzoor use bhi
mulahiza farmate hain, humare chalne phirne uthne
baithne aur khane peene waghaira har qaul wa fel ki
huzoor ko har waqt khabar hai.
Sawal: kya humare nabi zinda hain?
Jawab: humare nabi aur tamam ambiya e kiraam
alaihimussalatu wassalam zinda hain. Hadees shareef
mein hai ki sarkar e aqdas alaihissalam ne farmaya ki
khuda e ta’ala ne zameen par ambiya e kiraam
alaihimussalam ke jismon ko khana haraam farma diya
hai to allah ke nabi zinda hain rozi diye jate hain.
(mishkat page 121)
Sawal: jo shakhs ambiya e kiraam ke baare mein kahe ke
mar kar mitti mein mil gaye to uske liye kya hukm hai?
Jawab: aisa kahne wala gumrah badmazhab khabees hai.
Anwaare Shariat 13
Qiyamat ka bayan
Sawal: qiyamat kise kehte hain?
Jawab: qiyamat us din ko kehte hain jis din Hazrate
Israfeel alaihissalam soor phookenge, soor seeng ki shakl
ki ek cheez hai jiski aawaz sun kar sab aadmi aur tamam
janwar mar jayenge, aasman, chaand, sooraj aur pahad
waghaira dunya ki har cheez toot phoot kar fana ho jayegi
yean tak ki soor bhi khatm ho jayega aur Israfeel
alaihissalam bhi fana ho jayenge ye waqia muharram ki
10vi tareekh jumua ke din hoga.
Sawal: qiyamat ki kuch nishaniyan bayan keejiye?
Jawab: jab dunya mein gunah zyada hone lage, haraam
kaamon ko log khullam khulla karne lagein, maa’n baap
ko takleef dein, ghairon se mel jol rakhein, amanat mein
khayanat karein, zakaat dena logon par giran guzre,
dunya hasil karne ke liye ilm e deen padha jaye, naach
gaane ka riwaaj zyada ho jaye, badkaar log qaum ke
peshwa aur leader ho jayein, charwahe waghaira kam
darja ke log badi badi buildingon aur kothiyon mein
rahne lagein to samajh lo ki qiyamat qareeb aa gai hai.
Sawal: jo shakhs qiyamat ka inkar kare uske liye kya
hukm hai?
Anwaare Shariat 14
Jawab: qiyamat qaayim hona haq hai uska inkar karne
wala kafir hai.
Taqdeer ka bayan
Sawal: taqdeer kise kehte hain?
Jawab: dunya mein jo kuchh hota hai aur bande jo kuchh
bhalai burai karte hain khuda e ta’ala ne use apne ilm ke
muwafiq pahle se likh diya hai ise taqdeer kehte hain.
Sawal: kya Allah ta’ala ne jaisa humari taqdeer mein likh
diya hai humein majbooran waisa karna padta hai?
Jawab: nahin, Allah ta’ala ke likh dene se humein
majbooran waisa karna nahi padta hai balki hum jaisa
karne wale the Allah ta’ala ne apne ilm se waisa likh diya
agar kisi ki taqdeer mein burai likhi to isliye ki wo burai
karne wala tha agar wo bhalai karne wala hota to khuda e
ta’ala uski taqdeer mein bhalai likhta khulasa ye hai ki
khuda e ta’ala ke likh dene se banda kisi kaam ke karne
par majboor nahi kiya gaya. Taqdeer haq hai uska inkar
karne wala gumrah badmazhab hai.
Marne ke baad zinda hona
Sawal: marne ke baad zinda hone ka matlab kya hai?
Anwaare Shariat 15
Jawab: marne ke baad zinda hone ka matlab ye hai ki
qiyamat ke din jab zameen, aasman, insaan aur firishte
waghaira sab fana ho jayenge to phir khuda e ta’ala jab
chahega Hazrate Israfeel alaihissalam ko zinda farmayega
wo dobara soor phookenge to sab cheezein maujood ho
jayengi. Firishte aur aadmi waghaira sab zinda ho jayenge
murde apni apni qabron se uthenge, hashr ke maidan
mein khuda e ta’ala ke samne peshi hogi, hisab liya jayega
aur har shakhs ko achche bure kaamon ka badla diya
jayega yani achchon ko jannat milegi aur buron ko
jahannam mein bhej diya jayega. Hisab aur jannat wa
dozakh haq hain unka inkar karne wala kafir hai.
Shirk wa kufr ka bayan
Sawal: shirk kise kehte hain?
Jawab: khuda e ta’ala ki zaat wa sifaat mein kisi ko shareek
thahrana shirk hai. Zaat mein shareek thahrane ka matlab
ye hai ki do ya do se zyada khuda maane jaise eisai ke teen
khuda maan kar mushrik huye aur jaise hindu ke kai
khuda manne ke sabab mushrik hain aur sifaat mein
shareek thhehrane ka matlab ye hai ki khuda e ta’ala ki
sifaat ki tarah kisi doosre ke liye koi sifat sabit kare maslan
sunna aur dekhna waghaira jaisa ke khuda e ta’ala ke liye
baghair kisi ke diye zaati taur par sabit hai isi tarah kisi
doosre ke liye sunna aur dekhna waghaira zaati taur par
Anwaare Shariat 16
maane ke baghair khuda ke diye use ye sifatein khud hasil
hain to shirk hai aur agar kisi doosre ke liye atai taur par
maane ki khuda e ta’ala ne use ye sifatein ata ki hain to
shirk nahi jaisa ki allah ta’ala ne khud insaaf ke baare
mein para 29 rukoo 19 mein farmaya:
“Hum ne insaan ko sunne wala dekhne wala
banaya”.
Sawal: kufr kise kehte hain?
Jawab: zarooriyat e deen mein se kisi ek baat ka inkar
karna kufr hai. Zarooriyat e deen bahut hain unmein se
kuch ye hain:
Khuda e ta’ala ko ek aur wajibul wujood manna, uski zaat
wa sifaat mein kisi ko shareek na samajhna, zulm aur
jhoot waghaira tamam uyoob se usko paak manna, uske
malaeka aur uski tamam kitabon ko manna, qur’an
majeed ki har aayat ko haq samajhna, huzoor sayyide
aalam َ
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و aur tamam ambiya e kiraam ki
nuboowat ko tasleem karna, un sab ko azmat wala janna,
unhein zaleel aur chhota na samajhna, unki har baat jo
qatai aur yaqeeni taur par sabit ho use haq janna, huzoor
alaihissalam ko khatimunnabiyyin manna, unke baad kisi
nabi ke paida hone ko jaaiz na samajhna, qiyamat hisab
wa kitab aur jannat wa dozakh ko haq manna, namaz wa
roza aur haj wa zakaat ki farziyat ko tasleem karna, zina,
chori, sharab noshi waghaira haraam qatai ki hurmat ka
Anwaare Shariat 17
aitiqad karna aur kafir ko kafir janna waghaira.
Sawal: kisi se shirk ya kufr ho jaye to kya kare?
Jawab: tauba wa tajdeed e imaan kare, beevi wala ho to
tajdeed e nikah kare aur mureed ho to tajdeed e bayt bhi
kare.
Sawal: shirk aur kufr ke ilawa koi doosra gunah ho jaye
to maafi ki kya soorat hai?
Jawab: tauba kare, khuda e ta’ala ki bargah mein roye,
gidgidaye, apni ghalati par naadim wa pasheema ho aur
dil mein pakka ahad kare ki ab kabhi aisi ghalati na
karunga sirf zubaan se tauba tauba kah lena tauba nahi
hai.
Sawal: kya har qism ka gunah tauba se maaf ho sakta hai?
Jawab: jo gunah kisi banda ki haqtalafi se ho maslan kisi
ka maal ghasab kar liya, kisi par tuhmat lagai ya zulm kiya
to in gunahon ki maafi ke liye zaroori hai ki pahle us
bande ka haq wapas kiya jaye ya usse maafi mangi jaye
phir khuda e ta’ala se tauba kare to maaf ho sakta hai aur
jis gunah ka ta’alluq kisi banda ki haqtalafi se nahi hai
balki sirf khuda e ta’ala se hai uski do qismein hain ek wo
jo sirf tauba se maaf ho sakta hai jaise sharab noshi ka
Anwaare Shariat 18
gunah aur doosre wo jo sirf tauba se maaf nahi ho sakta
hai jaise namazon ke na padhne ka gunah iske liye zaroori
hai ki waqt par namazon ke ada na karne ka jo gunah hua
us se tauba kare aur namazon ki qaza padhe agar aakhire
umr mein kuchh qaza rah jaye to unke fidye ki waseeyat
kar jaye.
Bid’at ka bayan
Sawal: bid’at kise kehte hain aur uski kitni qismein hain?
Jawab: istilahe shara (islami boli) mein bid’at aisi cheez
ke ijaad karne ko kehte hain jo Huzoor alaihissalam ke
zahiri zamana mein na ho khwah wo cheez deeni ho ya
dunyavi. (ash’atullamaat jild 1 page 125)
Aur bid’at ki teen qismein hain bid’at e hasana, bid’at e
sayyea, bid’at e mubaaha.
Bid’at e hasna wo bid’at hai jo qur’an wa hadees ke usool
wa qawaed ke mutabiq ho aur unhi par qiyas kiya gaya
ho. Us ki do qismein hain:
(1) bid’at e wajiba jaise qur’an wa hadees samajhne ke liye
ilm e nahw ka sikhna aur gumrah firqe maslan kharji,
rafzi, qadiyani aur wahabi waghaira par radd ke liye dalael
qaayim karna.
(2) bid’at e mustahabba jaise madarson ki tameer aur har
wo nek kaam jiska riwaaj ibtidaye zamana mein nahi tha
jaise azaan ke baad salaat pukarna durre mukhtar babul
Anwaare Shariat 19
azaan mein hai ki azaan ke baad assalatu wasalamu alaika
ya rasoolallah pukarna maah e rabiul aakhir sana 781 hijri
mein jaari hua aur ye bid’at e hasana hai.
Sawal: bid’at e sayyea kise kehte hain aur iski kitni
qismein hain?
Jawab: bid’at e sayyea wo bid’at hai jo qur’an wa hadees
ke usool wa qawaed ke mukhalif ho.
(ash’atullamaat jild 1 page 125)
Is ki do qismein hain:
(1) bid’at e muharrama jaise hindustan ki murawwaja
taziyadari (fatawa azeeziya risala taziyadari aala hazrat)
aur jaise ahle sunnat wa jama’at ke khilaaf naye aqeeda
walo ke mazaahib. (ash’atullamaat jild 1 page 125)
(2) bid’at e makrooha jaise jumua wa eidain ka khutba
ghaire arabi mein padhna.
Sawal: bid’at e mubaha kise kehte hain?
Jawab: jo cheez Huzoor alaihissalam ke zahiri zamana
mein na ho aur jiske karne na karne par sawab wa azaab
na ho use bid’at e mubaha kehte hain.
(ash’atullamaat jild 1 page 125)
Jaise khane peene mein kushadgi ikhtiyar karna aur rail
gaadi waghaira mein safar karna.
Sawal: hadees shareef mein hai ki har bid’at gumrahi hai
Anwaare Shariat 20
to isse kaun si bid’at murad hai?
Jawab: is hadees shareef se sirf bid’at e sayyea murad hai.
(mirqaat sharah mishkat jild 1 page 179, ash’atullamaat jild 1 page 125)
Isliye ke agar bid’at ki tamam qismein murad li jayein
jaise ki zahire hadees se mafhoom hota hai to fiqh, ilm e
kalaam aur sarf nahw waghaira ki tadween aur unka
padhna padhana sab zalalat wa gumrahi ho jayega.
Sawal: kya bid’at ka hasana aur sayyea hona hadees
shareef se bhi sabit hai?
Jawab: haan bid’at ka hasana aur sayyea hona hadees se
bhi sabit hai. Tirmizi shareef mein hai ke Hazrate Umar
farooqe aazam radiyallahu ta’ala anhu ne taraweeh ki ba
qaayda jama’at qaaim karne ke baad farmaya ki ye bahut
achchi bid’at hai. (mishkat page 115)
Aur muslim shareef mein Hazrate Jareer radiyallahu ta’ala
anhu se riwayat hai ki Rasoole kareem alaihissalatu
wassalam ne farmaya ki jo islam mein kisi achche tareeqa
ko raaej karega to usko apne raaej karne ka bhi sawab
milega aur un logon ke amal karne ka bhi sawab milega
jo uske baad us tareeqa par amal karte rahenge aur amal
karne walo ke sawab mein koi kami bhi na hogi aur jo
shakhs mazhabe islam mein kisi bure tareeqa ko raaej
karega to us shakhs par uske raaej karne ka bhi gunah
hoga aur un logon ke amal karne ka bhi gunah hoga jo
Anwaare Shariat 21
uske baad us tareeqa par amal karte rahenge aur amal
karne walo ke gunah mein koi kami bhi na hogi.
(mishkat page 33)
Sawal: kya meelad shareef ki mahfil mun’aqid karna
bid’at e sayyea hai?
Jawab: meelad shareef ki mahfil munaqid karna us mein
Huzoor alaihissalatu wassalam ki paidaish ke halat aur
deegar fazael wa manaaqib bayan karna barkat ka baais
hai use bid’at e sayyea kahna gumrahi wa badmazhabi hai.
Sawal: kya Huzoor alaihissalam ke zamane mein mayyit
ka teeja hota tha?
Jawab: mayyit ka teeja aur isi tarah 10wa, 20wa, aur 40wa
waghaira Huzoor alaihissalatu wassalam ke zahiri zamana
mein nahi hota tha balki ye sab baad ki ijaad hain aur
bid’at e hasana hain isliye ki in mein mayyit ke isale sawab
ke liye qur’an khwani hoti hai, sadaqa khairat kiya jata
hai aur ghuraba wa masakeen ko khana khilaya jata hai
aur ye sab sawaab ke kaam hain. Haan is mauqa par dost
wa ahbaab aur azeez wa aqarib ki dawat karna zarur bid’at
e sayyea hai.
(shaami jild 1 page 629, fatahul qadir jild 2 page 102)
Anwaare Shariat 22
Kitabul aamaal
Wuzu ka bayan
Sawal: Wuzu karne ka tareeqa kya hai?
Jawab: Wuzu karne ka tareeqa ye hai ki pahle tasmiya
(bismillah) padhe, phir miswak kare agar miswak na ho
to ungli se daant (teeth) masle, phir donon hathon ko
gatto tak teen baar dhoye pahle dahine hath par paani
dale phir baaye hath par donon hathon ko ek sath na
dhoye, phir dahine hath se teen baar kulli kare, phir baaye
hath ki chhoti ungli se naak saaf kare aur dahine hath se
teen baar naak mein paani chadhaye, phir poora chehra
dhoye yani peshani par baal ugne ki jagah se thuddi ke
neeche tak aur ek kaan ki lau se doosre kaan ki lau tak har
hissa par teen baar paani bahaye, iske baad donon hath
kuhniyon samet teen baar dhoye ungliyon ki taraf se
kuhniyon ke upar tak paani dale kuhniyon ki taraf se na
dale, phir ek baar donon hath se poore sar ka masah kare
phir kaano ka aur gardan ka ek ek baar masah kare, phir
donon paanv takhanon samet teen baar dhoye.
Sawal: dhone ka kya matlab hai?
Jawab: dhone ka matlab ye hai ki jis cheez ko dhoye uske
har hissa par paani bah jaye.
Anwaare Shariat 23
Sawal: agar kuch hissa bheeg gaya magar us par paani nahi
baha to wuzu hoga ya nahi?
Jawab: is tarah wuzu hargiz na hoga bheegne ke sath har
hissa par paani bah jana zaroori hai.
Sawal: wuzu mein kitni cheezein farz hain?
Jawab: wuzu mein chaar cheezein farz hain:
(1) munh dhona yani baal nikalne ki jagah se thuddi ke
neeche tak aur ek kaan ki lau se doosre kaan ki lau tak
(2) kuhniyon samet donon hath dhona
(3) chauthai (1/4) sar ka masah karna yani bheega hua
hath pherna
(4) donon paanv takhanon samet dhona.
Sawal: wuzu mein sunnatein kitni hain?
Jawab: wuzu mein sunnatein 16 hain: niyyat karna,
tasmiya padh kar shuru karna, donon hathon ko gattho
tak teen baar dhona, miswak karna, dahine hath se teen
baar kulliyan karna, dahine hath se teen baar naak mein
paani chadhana, baayein hath se naak saaf karna, dadhi
ka khilaal karna, hath paanv ki ungliyon ka khilaal karna,
har uzw ko teen teen baar dhona, poore sar ka ek baar
masah karna, kaanon ka masah karna, tarteeb se wuzu
karna, dadhi ke jo baal munh ke dayre ke neeche hain
unka masah karna, aaza ko pay dar pay dhona, har
Anwaare Shariat 24
makrooh baat se bachna.
Sawal: wuzu mein kitni baatein makrooh hain?
Jawab: wuzu mein 21 baatein makrooh hain: aurat ke
ghusl ya wuzu ke bache huye paani se wuzu karna, wuzu
ke liye najis (napak) jagah baithna, najis jagah wuzu ka
paani girana, masjid ke andar wuzu karna, wuzu ke aaza
se bartan mein qatre tapkana, paani mein reenth ya
khankar daalna, qibla ki taraf thook ya khankar daalna ya
kulli karna, be zarurat dunya ki baatein karna, zarurat se
zyada paani kharch karna, paani is qadar km kharch karna
ki sunnat ada na ho, munh par paani maarna, munh par
paani dalte waqt phoonkna, sirf ek hath se munh dhona,
gale ka masah karna, baaye hath se kulli karna ya naak
mein paani dalna, dahine hath se naak saaf karna, apne
liye koi lota waghaira khaas kar lena, teen naye paaniyon
se teen baar sar ka masah karna, jis kapde se istinja ka
paani khushk kiya ho usse aaza e wuzu ponchhna, dhoop
ke garam paani se wuzu karna, kisi sunnat ko chhod dena.
Sawal: kin cheezon se wuzu toot jata hai?
Jawab: pakhana ya peshab karna, pakhana ya peshab ke
raste se kisi aur cheez ka nikalna, pakhana ke raste se hawa
ka nikal jana, badan ke kisi muqaam se khoon ya peep
nikal kar aisi jagah bahna ki jiska wuzu ya ghusl mein
Anwaare Shariat 25
dhona farz hai, khana paani ya safra ki munh bhar qay
(vomiting) aana, is tarah so jana ki jism ke jod dheele pad
jayein, behosh hona junoon hona, gashi hona, kisi cheez
ka itna nasha hona ki chalne mein paanv ladkhadaye,
rukoo aur sajda wali namaz mein itni zor se hansna ki aas
paas wale sunein, dukhti aankh se aansoo bahna in
tamam baaton se wuzu toot jata hai.
Ghusl ka bayan
Sawal: ghusl karne ka tareeqa kya hai?
Jawab: ghusl karne ka tareeqa ye hai ki pehle ghusl ki
niyat kar ke donon hath gatton tak teen baar dhoye, phir
intinja ki jagah dhoye, uske baad badan par kahin najasat
e haqiqeeya yani peshab ya pakhana waghaira ho to use
door kare, phir namaz jaisa wuzu kare magar paanv na
dhoye haan agar chauki ya patthar waghaira unchi cheez
par nahaye to paanv bhi dho le, iske baad badan par tel
ki tarah paani chupde, phir teen baar dahine kandhe par
paani bahaye aur phir teen baar baayein kandhe par, phir
sar par aur tamam badan par teen baar paani bahaye,
tamam badan par hath phere aur male, phir nahane ke
baad fauran kapda pahan le.
Sawal: ghusl mein kitni baatein farz hain?
Anwaare Shariat 26
Jawab: ghusl mein teen baatein farz hain:
(1) kulli karna
(2) naak mein sakht haddi tak paani chadhana
(3) tamam zahir badan par sar se paanv tak paani bahana.
Sawal: ghusl mein kitni baatein sunnat hain?
Jawab: ghusl mein ye baatein sunnat hain: ghusl ki niyat
karna, donon hath gatton tak teen baar dhona, istinja ki
jagah dhona, badan par jahan kahin najasat ho use door
karna, namaz jaisa wuzu karna, badan par tel ki tarah
paani chupadna, dahine mondhe par phir baaye mondhe
par phir sar par aur tamam badan par teen baar paani
bahana, tamam badan par hath pherna aur malna, nahane
mein qibla rukh na hona aur kapda pahan kar nahana ho
to koi harj nahi, aisi jagah nahana ki koi na dekhe, nahate
waqt kisi qism ka koi kalaam na karna, koi dua na
padhna, auraton ko baith kar nahana, nahane ke baad
fauran kapde pahan lena.
Sawal: kin sooraton mein ghusl karna farz hai?
Jawab: mani ka apni jagah se shahwat ke sath juda ho kar
uzw se nikalna, ehtelaam, hashfa yani sar e zakar ka aurat
ke aage ya peechhe ya mard ke peechhe dakhil hona
donon par ghusl farz karta hai, haiz se faarig hona, nifaas
ka khatm hona.
Anwaare Shariat 27
Sawal: kin waqton mein ghusl karna sunnat hai?
Jawab: jumua, eid, baqara eid, arfa ke din aur ehram
baandhte waqt nahana sunnat hai.
Sawal: kin sooraton mein ghusl karna mustahab hai?
Jawab: wuqoof e arafaat, wuqoof e muzdalfa, haaziri e
haram, haaziri e sarkare aazam alaihissalam, tawaaf,
dukhool e mina, teeno din jamaron par kankariya maarne
ke liye, shabe bara’at, shabe qadr, arafa ki raat, majlise
meelad shareef aur deegar majlise khair ki haziri ke liye,
murda nehlane ke baad, majnoon ko junoon jane ke
baad, ghashi se ifaaqa ke baad, nasha jate rehne ke baad,
gunah se tauba karne ke liye, naya kapda pehenne ke liye,
safar se wapasi ke baad, istihaza band hone ke baad,
namaz e kusoof, khusoof, istisqa, khauf, tareeki aur sakht
aandhi ke liye, badan par najasat lagi ho aur ye maloom
na ho ke kis jagah hai in sab sooraton mein ghusl karna
mustahab hai.
Tayammum ka bayan
Sawal: tayammum karne ka tareeqa kya hai?
Jawab: tayammum karne ka tareeqa ye hai ke pehle dil
mein niyat kare, phir donon hath ki ungliyan kushada
Anwaare Shariat 28
karke zameen par maare aur zyada gard lag jaye to jhaad
le, phir us se saare munh ka masah kare, phir dobara dono
hath zameen par maar kar dahine hath ko baayein hath
se aur baayein hath ko dahine hath se kuhniyon samet
male.
Sawal: zubaan se tayammum ki niyyat ada karte waqt kya
kahe?
Jawab: ye kahe “niyyat ki maine tayammum ki Allah
ta’ala ka taqarrub hasil karne ke liye”.
Sawal: tayammum ka ye tareeqa wuzu ke liye hai ya ghusl
ke liye?
Jawab: tayammum ka ye tareeqa wuzu aur ghusl donon
ke liye hai.
Sawal: tayammum mein kitni baatein farz hain?
Jawab: tayammum mein teen baatein farz hain:
(1) niyyat karna,
(2) poore moonh par hath pherna,
(3) donon hathon ka kehuniyon samet masah karna agar
anguthi pahne ho to uske neeche hath pherna farz hai aur
aurat agar choodi (kangan) ya zevar pahne ho to use hata
kar har hissa par hath pherna farz hai.
Anwaare Shariat 29
Sawal: kin cheezon se tayammum karna jaaiz hai?
Jawab: paak mitti, patthar, ret, multani mitti, geroo,
kachchi ya pakki eint, mitti aur eint patthar ya choona ki
deewaron se tayammum karna jaaiz hai.
Sawal: kin cheezon se tayammum karna jaaiz nahi?
Jawab: sona, chaandi, tamba, peetal, loha, lakdi,
aluminium, jasta, kapda, raakh aur har qism ke galla se
tayammum karna jaaiz nahi yani jo cheezein aag mein
pighal jati hain ya jal kar raakh ho jati hain un cheezon se
tayammum karna jaaiz nahi.
Sawal: tayammum karna kab jaaiz hai?
Jawab: jab paani par qudrat na ho to tayammum karna
jaaiz hai.
Sawal: paani par qudrat na hone ki kya soorat hai?
Jawab: paani par qudrat na hone ki ye soorat hai ki aisi
beemari ho ke wuzu ya ghusl se uske zyada ho jane ka
saheeh andesha ho, ya aise muqam par maujood ho ke
wahan chaaron taraf ek ek meel tak paani ka kahin pata
na ho, ya itni sardi ho ki paani ke istemal se mar jane ya
beemar ho jane ka qawi andesha ho, ya kunwa maujood
Anwaare Shariat 30
hai magar dol wa rassi nahi paata hai inke ilawa paani par
qudrat na hone ki aur bhi sooratein hain jo bahaare
shariat waghaira badi kitabon se maloom ki ja sakti hain.
Sawal: kin cheezon se tayammum toot jata hai?
Jawab: jin cheezon se wuzu toot jata hai ya ghusl wajib
hota hai unse tayammum bhi toot jata hai ilawa inke
paani par qudrat ho jane se bhi tayammum toot jata hai.
Istinja ka bayan
Sawal: istinja ka tareeqa kya hai?
Jawab: peshab ke baad istinja karne ka tareeqa ye hai ki
paak mitti, kankar ya phate purane kapde se peshab
sukhaye phir paani se dho dale aur pakhana ke baad
istinja karne ka tareeqa ye hai ki mitti, kankar ya patthar
ke 3, 5 ya 7 tukdon se pakhana ki jagah saaf kar le phir
paani se dho dale.
Sawal: istinja ka dhela aur paani kis hath se istemal karna
chahiye?
Jawab: bayein (left hand) hath se.
Sawal: kin cheezon se istinja karna mana hai?
Anwaare Shariat 31
Jawab: kisi qism ka khana, haddi, gobar, leed, koyla aur
janwar ka chara in sab cheezon se istinja karna mana hai.
Sawal: kin jagahon par peshab pakhana karna mana hai?
Jawab: kunwein ya hauz ya chashma ke kinare, paani
mein agarche behta hua ho, ghaat par, phaldaar darakht
ke neeche, aise khet mein ki jismein kheti maujood ho,
saaya mein jahan log uthte baithate ho, masjid ya eidgah
ke pahloo mein, qabristan ya raste mein, jis jagah janwar
bandhe ho aur jahan wuzu ya ghusl kiya jata ho in sab
jagahon mein pakhana peshab karna mana hai.
Sawal: pakhana ya peshab karte waqt moonh kis taraf
hona chahiye?
Jawab: pakhana ya peshab karte waqt qibla ki taraf munh
ya peeth karna mana hai humare mulk mein uttar (north)
ya dakkhin (south) janib munh karna chahiye.
Paani aur janwaron ke jhoote ka bayan
Sawal: kin paniyon se wuzu karna jaaiz hai?
Jawab: barsat ka paani, nadi, naale, chashme, samundar,
darya aur kunwein ka paani, pighli hui barf ya ole ka
paani, talaab ya bade hauz ka paani in sab paniyon se
Anwaare Shariat 32
wuzu karna jaaiz hai.
Sawal: kin paniyon se wuzu karna jaaiz nahi?
Jawab: phal aur darakht ka nichoda hua paani ya wo
paani ke jis mein koi paak cheez mil gai aur naam badal
gaya jaise sharbat, shorba, chaay waghaira ya bade hauz
aur talaab ka aisa paani ki jiska rang ya boo ya maza kisi
napak cheez ke mil jane se badal gaya aur chhote hauz ya
ghade ka wo paani ki jismein koi napak cheez gir gai ho
ya aisa janwar mar gaya ho ki jismein bahata hua khoon
ho agar paani ka rang ya boo ya maza na badla ho aur wo
paani ki jo wuzu ya ghusl ka dhowan hai in sab paniyon
se wuzu karna jaaiz nahi.
Sawal: kya wuzu aur ghusl ke paani mein kuch farq hai?
Jawab: nahi jin paniyon se wuzu jaaiz hai unse ghusl bhi
jaaiz hai aur jin paniyon se wuzu najaaiz hai ghusl bhi
najaaiz hai.
Sawal: kin janwaron ka jhootha paak hai?
Jawab: jin janwaron ka gosht khaya jata hai unka jhootha
paak hai jaise gaay, bail, bhains, bakri, kabootar aur
faakhta waghaira.
Anwaare Shariat 33
Sawal: kin janwaron ka jhoota makrooh hai?
Jawab: ghar mein rahne wale janwar jaise billi, chooha,
saanp, chhipkali aur udne wale shikari janwar jaise shikra,
baaz, bahari, cheel aur kauwwa waghaira aur wo murgi jo
chhooti phirti ho aur najasat par munh dalti ho aur vo
gaay jiski aadat galeez khane ki ho in sab ka jhoota
makrooh hai.
Sawal: kin janwaron ka jhoota napak hai?
Jawab: suwar, kutta, sher, cheeta, bhediya, hathi, geedad
aur doosre shikari chaupaye ka jhootha napak hain.
Kunwein ka bayan
Sawal: kunwa kaise napak ho jata hai?
Jawab: kunwein mein aadmi, bail, bhains ya bakri gir kar
mar jaye ya kisi qism ki koi napak cheez gir jaye to kunwa
napak ho jata hai.
Sawal: kunwein mein agar koi janwar gir jaye aur zinda
nikaal liya jaye to kunwa napak hoga ya nahi?
Jawab: agar koi aisa janwar gir gaya ki uska jhoota napak
hai jaise kutta aur geedad waghaira to kunwa napak ho
Anwaare Shariat 34
jayega aur agar wo janwar gira ki jis ka jhootha napak nahi
jaise gaay aur bakri waghaira aur unke badan par najasat
bhi na lagi ho to gir kar zinda nikal aane ki soorat mein
jab tak unke pakhana peshab kar dene ka yaqeen na ho
kunwa napak na hoga.
Sawal: kunwa agar napak ho jaye to kitna paani nikala
jayega?
Jawab: agar kunwein mein najasat pad jaye ya aadmi, bail,
bhains, bakri ya itna hi bada koi doosra janwar gir kar
mar jaye ya do billiyan mar jayein ya murgi aur batakh ki
beet gir jaye ya murga, murgi, billi, chooha, chhipkali ya
aur koi behte huye khoon wala janwar kunwein mein gir
kar phool jaye ya phat jaye ya aisa janwar gir jaye ki jis ka
jhoota napak hai agarche zinda nikal aaye jaise suwar aur
kutta waghaira to in sab sooraton mein kul paani nikala
jaye.
Sawal: agar chooha ya billi kunwein mein gir kar mar jaye
aur phoolne phatne se pahle nikaal li jaye to kya hukm
hai?
Jawab: chooha, chhachhoondar, gorayya, chidiyan,
chhipkali, girigit ya inke barabar ya inse chhota koi behte
huye khoon wala janwar kunwein mein gir kar mar jaye
aur phoolne phatne se pahle nikaal liya jaye to 20 dol se
Anwaare Shariat 35
30 dol tak paani nikala jayega aur agar billi, kabootar,
murgi ya itna hi bada koi doosra janwar kunwein mein
gir kar mar jaye aur phoole phate nahi to 40 se 60 dol tak
paani nikala jayega.
Sawal: dol kitna bada hona chahiye?
Jawab: jo dol kunwein par pada rahta hai wahi dol
moatabar hai aur agar koi dol khaas na ho to aisa dol hona
chahiye ki jismein taqreeban sawa paanch kilo (5.125kg)
paani aa jaye.
Sawal: kunwein ka paani paak ho jane ke baad kunwa ki
deewar aur dol rassi bhi paak karna padega ya nahi?
Jawab: kunwa ki deewar aur dol rassi nahi paak karna
padega paani paak hone ke sath ye sab cheezein bhi paak
ho jayengi.
Najasat ka bayan
Sawal: najasat ki kitni qismein hain?
Jawab: najasat e haqiqeeya ki do qismein hai:
(1) najasat e ghaleeza
(2) najasat e khafeefa.
Anwaare Shariat 36
Sawal: najasat e ghaleeza kya cheezein hain?
Jawab: insaan ke badan se aisi cheez nikle ke us se wuzu
ya ghusl wajib ho jata ho to wo najasat e ghaleeza hai jaise
pakhana, peshab, behta khoon, peep, munh bhar qay
(ulti) aur dukhti aankh ka paani waghaira aur haraam
chaupaye jaise kutta, sher, lomdi, billi, chooha, gadha,
khachchar, haathi aur suwar waghaira ka pakhana peshab
aur ghode ki leed aur har halal chaupaye ka pakhana jaise
gaay bhains ka gobar, bakri aur unt ki mengni, murgi aur
batakh ki beet, haathi ke soond ki rutoobat aur sher, kutta
waghaira darinde chaupayon ka luaab ye sab najasat e
ghaleeza hai aur doodh peeta ladka ho ya ladki unka
peshab bhi najasat e galeeza hai. (bahaare shariat)
Sawal: najasat e khafeefa kya cheezein hain?
Jawab: jin janwaron ka gosht halal hai jaise gaay, bail,
bhains, bakri aur bhed waghaira inka peshab neez ghode
ka peshab aur jis parind ka gosht haraam ho jaise kauwwa,
cheel, shikra, baaz aur bahari waghaira ki beet ye sab
najasat e khafeefa hain.
Sawal: agar najasat e ghaleeza badan ya kapde par lag jaye
to kya hukm hai?
Jawab: agar najasat e ghaleeza ek dirham se zyada lag jaye
Anwaare Shariat 37
to uska paak karna farz hai ki baghair paak kiye namaz
padh li to namaz hogi hi nahi aur agar najasat e galeeza
ek dirham ke barabar lag jaye to uska paak karna wajib
hai ki baghair paak kiye padh li to namaz makrooh e
tahreemi hui yani aisi namaz ka dobara padhna wajib hai
aur agar najasat e ghaleeza ek dirham se kam lagi ho to
uska paak karna sunnat hai ki baghair paak kiye namaz
padh li to ho gai magar khilaaf e sunnat hui aisi namaz ka
dobara padhna behtar hai. (bahaare shariat)
Sawal: agar najasat e khafeefa lag jaye to uska kya hukm
hai?
Jawab: najasat e khafeefa kapde ya badan ke jis hissa mein
lagi hai agar uski chauthai (1/4) se kam hai maslan daman
mein lagi hai to daman ki chauthai se kam hai ya aasteen
mein lagi hai to uski chauthai se kam mein lagi hai ya
hath mein hath ki chauthai se kam lagi hai to maaf hai
aur agar poori chauthai mein lagi ho to baghair dhoye
namaz na hogi.
Sawal: agar kapde mein najasat lag jaye to kitne baar
dhone se paak hoga?
Jawab: agar najasat daldaar hai jaise pakhana aur gobar
waghaira to uske dhone mein koi ginti muqarrar nahi
balki usko door karna zaroori hai agar ek baar dhone se
Anwaare Shariat 38
door ho jaye to ek hi martaba dhone se paak ho jayega
aur agar 4-5 martaba dhone se door ho to 4-5 martaba
dhona padega haan agar teen martaba se kam mein
najasat door ho jaye to teen baar poora kar lena behtar
hai aur agar najasat patli ho jaise peshab waghaira to teen
martaba dhona aur teeno martaba quwwat ke sath nichod
ne se kapda paak ho jayega.
Haiz, njfaas aur janabat ka bayan
Sawal: haiz aur nifaas kise kehte hain?
Jawab: baligh aurat ke aage ke maqaam se jo khoon aadi
taur par nikalta hai aur beemari ya bachcha paida hone
ke sabab se na ho to use haiz kehte hain uski muddat kam
se kam 3 din aur zyada se zyada 10 din hai isse kam ya
zyada ho to beemari yani istihaza hai aur bachcha paida
hone ke baad jo khoon aata hai use nifaas kehte hain,
nifaas mein kami ki janib koi muddat muqarrar nahi aur
zyada se zyada uska zamana 40 din hai 40 din ke baad jo
khoon aaye wo istihaza hai.
Sawal: haiz wa nifaas ka hukm kya hai?
Jawab: haiz wa nifaas ki halat mein roza rakhna aur namaz
padhna haraam hai un dinon mein namazein maaf hain
unki qaza bhi nahi magar rozo ki qaza aur dinon mein
Anwaare Shariat 39
rakhna farz hai aur haiz wa nifaas wali aurat ko qur’an
majeed padhna haraam hai khwah dekh kar padhe ya
zubani aur uska chhoona agarche uski jild ya hashiya ko
hath ya ungli ki nok ya badan ka koi hissa lage haraam
hai haan juzdaan mein qur’an majeed ho to us juzdaan ke
chhoone (touch) mein harj nahi.
Sawal: jise ehtelaam hua aur aise mard wa aurat ki jin par
ghusl farz hai unke liye kya hukm hai?
Jawab: aise logon ko ghusl kiye baghair namaz padhna,
qur’an majeed dekh kar ya zubani padhna uska chhoona
aur masjid mein jana haraam hai.
Sawal: kya jis par ghusl farz ho wo masjid mein nahi ja
sakta?
Jawab: jis par ghusl farz ho use masjid ke us hissa mein
jana haraam hai ki jo dakhile masjid hai yani namaz ke
liye banaya gaya hai aur wo hissa ki jo fana e masjid hai
yani intinja khana, ghusl khana aur wuzu gaah waghaira
to us jagah jane mein koi harj nahi ba sharte ke un mein
jane ka rasta dakhile masjid se hokar na guzarta ho.
Sawal: aise mard wa aurat ki jin par ghusl farz hai wo
qur’an ki taleem de sakte hain ya nahi?
Anwaare Shariat 40
Jawab: aise log ek ek kalimah saans tod tod kar padha
sakte hain aur hijje karane mein koi harj nahi.
Sawal: be wuzu qur’an shareef chhoona wa padhna jaaiz
hai ya nahi?
Jawab: be wuzu qur’an shareef chhoona haraam hai, be
chhuye zubani ya dekh kar padhe to koi harj nahi.
Sawal: be wuzu para e amma ya kisi doosre parah ka
chhoona kaisa hai?
Jawab: be wuzu para e amma ya kisi doosre parah ka
chhoona bhi haraam hai.
Namaz ke waqton ka bayan
Sawal: din wa raat mein kul kitni namazein farz hain?
Jawab: din wa raat mein kul (total) 5 namazein farz hain:
fajr, zuhar, asr, maghrib aur isha.
Sawal: fajr ka waqt kab se kab tak hai?
Jawab: ujaala hone se fajr ka waqt shuru hota hai aur
sooraj nikal ne se pehle tak rahta hai lekin khoob ujaala
hone par padhna mustahab hai.
Anwaare Shariat 41
Sawal: zuhar ka waqt kab se kab tak rahta hai?
Jawab: zuhar ka waqt sooraj dhalne ke baad shuru hota
hai aur theek dophar ke waqt kisi cheez ka jitna saaya hota
hai uske ilawa usi cheez ka doguna (double) saaya ho jaye
to zuhar ka waqt khatm ho jata hai magar chhote dinon
mein awwal e waqt aur bade dinon mein aakhir e waqt
padhna mustahab hai.
Sawal: asr ka waqt kab se kab tak rehta hai?
Jawab: zuhar ka waqt khatm ho jane se asr waqt shuru ho
jata hai aur sooraj doobne se pahle tak rahta hai magar asr
mein takheer humesha mustahab hai lekin na itni takheer
ki sooraj ki tikiya mein zardi aa jaye.
Sawal: maghrib ka waqt kab se kab tak rahta hai?
Jawab: maghrib ka waqt sooraj doobne ke baad se shuru
ho jata hai aur uttar (north) dakkhin (south) phaili hui
safedi ke gayab hone se pahle tak rahta hai magar awwal
waqt padhna mustahab aur takheer makrooh.
Sawal: isha ka waqt kab se kab tak rahta hai?
Jawab: isha ka waqt uttar (north) dakkhin (south) phaili
hui safed ke ghayab hone se shuru hota hai aur subah
Anwaare Shariat 42
ujaala hone se pahle tak rahta hai lekin tihai raat tak
takheer mustahab aur aadhi raat tak mubah aur aadhi raat
ke baad makrooh hai.
Makrooh waqton ka bayan
Sawal: kya raat aur din mein kuch waqt aise bhi hain jin
mein namaz padhna jaaiz nahi?
Jawab: ji haan sooraj nikalne ke waqt, sooraj doobne ke
waqt aur dophar ke waqt kisi qism ki koi namaz padhna
jaaiz nahi haan agar us din asr ki namaz nahi padhi hai to
sooraj doobne ke waqt padh le magar itni der karna sakht
gunah hai.
Sawal: sooraj nikalne ke waqt kitni der namaz padhna
jaaiz nahi?
Jawab: jab sooraj ka kinara zahir ho us waqt se lekar
taqreeban 20 minute tak namaz padhna jaaiz nahi.
Sawal: sooraj doobne ke waqt kab se kab tak namaz
padhna jaaiz nahi hai?
Jawab: jab sooraj par nazar thheharne lage us waqt se le
kar doobne tak namaz padhna jaaiz nahi hai aur ye waqt
bhi taqreeban 20 minute hai.
Anwaare Shariat 43
Sawal: dophar ke waqt kab se kab tak namaz padhna jaaiz
nahi?
Jawab: theek dopahar ke waqt taqreeban 40-50 minute
tak namaz padhna jaaiz nahi.
Sawal: makrooh waqt mein namaze janaza padhna kaisa
hai?
Jawab: agar makrooh waqton mein janaza laya gaya to usi
waqt padhein koi karahat nahi karahat us soorat mein hai
ke pahle se janaza taiyyar maujood hai aur takheer ki
yahan tak ke waqt e karahat aa gaya.
(bahaare shariat, aalamgeeri)
Sawal: in makrooh waqton mein qur’an shareef padhna
kaisa hai?
Jawab: in makrooh waqton mein qur’an shareef na padhe
to behtar hai aur padhe to koi harj nahi. (anwarul hadees)
Azaan wa iqaamat ka bayan
Sawal: azaan kehna farz hai ya sunnat?
Jawab: farz namazon ko jama’at ke sath masjid mein ada
karne ke liye azaan kehna sunnate muakkada hai magar
Anwaare Shariat 44
us ka hukm misl wajib ke hai yani agar azaan na kahin gai
to wahan ke sab log gunahgar honge.
Sawal: azaan kis waqt kahna chahiye?
Jawab: jab namaz ka waqt ho jaye to azaan kahni chahiye
waqt se pahle jaaiz nahi agar waqt se pahle kahin gai to
waqt hone par lautai (repeat) jaye.
Sawal: farz namazon ke ilawa aur bhi kisi waqt azaan kahi
jati hai?
Jawab: haan bachche aur maghmoom (fikrmand) ke kaan
mein, mirgi wale ghazabnak aur badmijaaz aadmi ya
janwar ke kaan mein, sakht ladai aur aag lagne ke waqt,
mayyit ko dafan karne ke baad, jinn ki sarkashi ke waqt
aur jungle mein jab rasta bhool jaye aur koi batane wala
na ho in sooraton mein azaan kahna mustahab hai.
(bahaare shariat, shaami jild 1 page 258)
Sawal: azaan ka behtar tareeqa kya hai?
Jawab: masjid ke sahan se bahar kisi buland jagah par
qibla ki taraf munh karke khada ho aur kalimah ki donon
ungliyon ko kaano mein daal kar buland aawaz se azaan
ke kalimat ko thhehar thhehar kar kahe jaldi na kare aur
‘hayya alassalaah’ kehte waqt dahini janib aur ‘hayya
Anwaare Shariat 45
alalfalaah’ kehte waqt bayein janib munh kare.
Sawal: azaan ke jawab ka kya mas’ala hai?
Jawab: azaan ke jawab ka mas’ala ye hai ki azaan kahne
wala jo kalimah kahe to sunne wala bhi wahi kalimah
kahe magar hayya alassalaah aur hayya alalfalaah ke jawab
mein
اباِ ّلل ٰ
َّةَاِلَّ
لاَقُو
َ
َلو
ْ
َحو
لاَ
“La hawla wa laa quwwata illa billah”
kahe aur behtar ye hai ki donon kahe aur fajr ki azaan
mein
ْ ِم
َنال ّنَو
ِّم
ٌ
ْر
َخي
ّصَ لٰوةُ
اَل
“Assalaatu khairum minannoum”
ke jawab mein
َط ْق َت
ِقنَ
َح
الْ
ِ
ب
َ
َتو
ْ
ر
َ
َر
ب
َ
َتو
َصَدقْ
“Sadaqta wa bararta wa bil haqqi nataqta”
kahe.
Sawal: khutba ki azaan ka jawab dena kaisa hai?
Jawab: khutba ki azaan ka zubaan se jawab dena
muqtadiyon ko jaaiz nahi.
Sawal: takbeer yani iqamat kahna kaisa hai?
Jawab: iqaamat kahna bhi sunnate muakkada hai iski
Anwaare Shariat 46
takeed azaan se zyada hai.
Sawal: kya azaan kehne wala hi iqaamat kahe doosra na
kahe?
Jawab: haan azaan kahne wala hi iqamat kahe uski ijazat
ke baghair doosra na kahe agar baghair ijazat doosre ne
kahi aur azaan dene wale ko nagawar ho to makrooh hai.
Sawal: azaan wa iqaamat ke darmiyan salaat padhna kaisa
hai?
Jawab: salaat padhna yani ‘assalatu wassalamu alaik ya
rasoolallah’ kahna jaaiz wa mustahasan hai is salaat ka
naam istilahe shara mein tasweeb hai aur tasweeb
namazein maghrib ke ilawa baqi namazon ke liye
mustahasan hai. (aalamgeeri)
Tambeeh :
(1) jo azaan ke waqt baaton mein mashgool rahe us par
ma’azallah khatima bura hone ka khauf hai.
(bahaare shariat ba hawala fatawa razwiya)
(2) jab azaan khatm ho jaye to muazzin aur azaan sun ne
wale durood shareef padhein phir azaan ke baad ki ye dua
ِۃ ٰاpadhein
َ
ّصَ لٰوةِالَْقٓائِم
ال
َ
ّمَِۃو
ةِال ّتَٓا
َ
ْعو
ّدَ
َ ّبَ ٰھ ِذہِال
ُ ّمَ ر
ہ
اَل ّل ََد ٰ
ّ
ُ َحم
َِّدنَام
ی
َ
لََۃ ِتس ۨ
ْ
الَْفِضی
َ
لََۃو
ْ
ِسی
َ
الْو
Anwaare Shariat 47
َا
د
ْ
ُو
ْحم
ّمَ
ًا
ََقام
َثْ ُہم
ْع
اب
َ
َۃو
َ
ْع
َّفِی
َ َجَۃالر
ّدَر
ال
َ
ہ
ٗ
و ۨ عَ ْدتَّ
َ
ِذ ْیو
َ
ُز الّ قَْنا
ْ
ار
ہ َك َ
ٗ
َعَت
و َشَفا
ِۃاِنَّ
َ
م
ٰ
ْ َمالِْقی
َو
ی
َ
َاد
ْع
لَاتُ ْخِل ُفالِْمی
(3) jab muazzin ‘ashhadu anna muhammadar rasoolullah’
kahe to sunne wala durood shareef padhe aur mustahab
hai ki anguthon ko choom kar aankhon se laga le aur
kahe-
ِ
َ َصر
الْب
َ
و
ِ
ْع
ّسَ م
ال
ِ
ب
ْ
ْنِى
َِّتع
ُ ّمَ م
ه
ّلل َِٰاَل ّلٰ
ُو َلا
َس
َار
ِ َكی
ْنِيب
َّةُعَي
قُر
“Qurratu ainee bika ya rasoolallahi allahumma matti’ni
bis’sam’i wal basari”
(bahaare shariat, shaami)
Tadaad e rak’aat aur niyyat ka bayan
Sawal: fajr ke waqt kitni rak’at namaz padhi jati hai?
Jawab: kul 4 rak’at, pahli do rak’at sunnat phir do rak’at
farz.
Sawal: do rak’at sunnat ki niyyat kis tarah ki jayegi?
Jawab: niyyat ki maine do rak’at namaz sunnat fajr ki
Allah ta’ala ke liye sunnat rasoolullah ki munh mera taraf
ka’aba shareef ke Allahu akbar.
Sawal: do rak’at farz ki niyyat kis tarah ki jayegi?
Jawab: niyyat ki maine do rak’at namaz farz fajr ki Allah
Anwaare Shariat 48
ta’ala ke liye (muqtadi itna aur kahe peechhe is imaam
ke) munh mera taraf ka’aba shareef ke Allahu akbar.
Sawal:zuhar ke waqt kul kitni rak’at namaz padhi jati hai?
Jawab: 12 rak’at, pahle 4 rak’at sunnat phir 4 rak’at farz
phir 2 rak’at sunnat phir 2 rak’at nafl.
Sawal: chaar rak’at sunnat ki niyyat kis tarah ki jayegi?
Jawab: niyyat ki maine 4 rak’at namaz sunnat zuhar ki
Allah ta’ala ke liye sunnat rasoolullah ki munh mera taraf
ka’aba shareef ke Allahu akbar.
Sawal: phir chaar rak’at farz ki niyyat kis tarah ki jayegi?
Jawab: niyyat ki maine 4 rak’at namaz farz zuhar ki Allah
ta’ala ke liye (muqtadi itna aur kahe peechhe is imaam
ke) munh mera taraf ka’aba shareef ke Allahu akbar.
Sawal: do rak’at sunnat ki niyyat kis tarah ki jayegi?
Jawab: niyyat ki maine 2 rak’at namaz sunnat zuhar ki
Allah ta’ala ke liye sunnat rasoolullah ki munh mera
ka’aba shareef ke Allahu akbar.
Sawal: phir do rak’at nafl ki niyyat kaise kare?
Anwaare Shariat 49
Jawab: niyyat ki maine 2 rak’at namaz nafl ki Allah ta’ala
ke liye munh mera taraf ka’aba shareef ke Allahu akbar.
Sawal: asr ke waqt kul kitni rak’at namaz padhi jati hai?
Jawab: 8 rak’at, pahle 4 rak’at sunnat phir 4 rak’at farz.
Sawal: chaar rak’at sunnat ki niyyat kis tarah ki jayegi?
Jawab: niyyat ki maine 4 rak’at namaz sunnat asr ki Allah
ta’ala ke liye sunnat rasoolullah ki munh mera taraf
ka’aba shareef ke Allahu akbar.
Sawal: phir chaar rak’at farz ki niyyat kaise kare?
Jawab: niyyat ki maine 4 rak’at namaz farz asr ki Allah
ta’ala ke liye (muqtadi itna aur kahe peechhe is imaam
ke) munh mera taraf ka’aba shareef ke Allahu akbar.
Sawal: maghrib ke waqt kul kitni rak’at namaz padhi jati
hai?
Jawab: 7 rak’at, pahle 3 rak’at farz phir 2 rak’at sunnat
phir 2 rak’at nafl.
Sawal: teen rak’at farz ki niyyat kis tarah ki jayegi?
Jawab: niyyat ki maine 3 rak’at namaz farz maghrib ki
Anwaare Shariat 50
Allah ta’ala ke liye (muqtadi itna aur kahe peechhe is
imaam ke) munh mera taraf ka’aba shareef ke Allahu
akbar.
Sawal: aur do rak’at sunnat ki niyyat kaise kare?
Jawab: niyyat ki maine 2 rak’at namaz sunnat maghrib ki
Allah ta’ala ke liye sunnat rasoolullah ki munh mera taraf
ka’aba shareef ke Allahu akbar.
Sawal: phir do rak’at nafl ki niyyat kaise kare?
Jawab: niyyat ki maine 2 rak’at namaz nafl ki Allah ta’ala
ke liye munh mera taraf ka’aba shareef ke Allahu akbar.
Sawal: isha ke waqt kul kitni rak’at namaz padhi jati hai?
Jawab: 17 rak’at, pahle 4 rak’at sunnat phir 4 rak’at farz
phir 2 rak’at sunnat phir 2 rak’at nafl phir 3 rak’at witr
wajib phir 2 rak’at nafl.
Sawal: chaar rak’at sunnat ki niyyat kis tarah ki jayegi?
Jawab: niyyat ki maine 4 rak’at namaz sunnat isha ki
Allah ta’ala ke liye sunnat rasoolullah ki munh mera taraf
ka’aba shareef ke Allahu akbar.
Anwaare Shariat 51
Sawal: phir chaar rak’at farz ki niyyat kaise kare?
Jawab: niyyat ki maine 4 rak’at namaz farz isha ki Allah
ta’ala ke liye (muqtadi itna aur kahe peechhe is imaam
ke) munh mera taraf ka’aba shareef ke Allahu akbar.
Sawal: phir do rak’at sunnat ki niyyat kis tarah ki jayegi?
Jawab: niyyat ki maine 2 rak’at namaz sunnat isha ki
Allah ta’ala ke liye sunnat rasoolullah ki munh mera taraf
ka’aba shareef ke Allahu akbar.
Sawal: phir do rak’at nafl ki niyyat kis tarah ki jayegi?
Jawab: niyyat ki maine 2 rak’at namaz nafl ki Allah ta’ala
ke liye munh mera taraf ka’aba shareef ke Allahu akbar.
Sawal: witr ki niyyat kis tarah ki jayegi?
Jawab: niyyat ki maine 3 rak’at namaz wajib witr ki Allah
ta’ala ke liye munh mera taraf ka’aba shareef ke Allahu
akbar.
Sawal: phir do rak’at nafl ki niyyat kaise kare?
Jawab: niyyat ki maine 2 rak’at namaz nafl ki Allah ta’ala
ke liye munh mera taraf ka’aba shareef ke Allahu akbar.
Anwaare Shariat 52
Sawal: agar niyyat ke alfaaz bhool kar kuch ke kuch
zubaan se nikal gaye to namaz hogi ya nahi?
Jawab: niyyat dil ke pakke irade ko kehte hain yani niyyat
mein zubaan ka aetbaar nahi to agar dil mein maslan
zuhar ka irada kiya aur zubaan se lafze asr nikal gaya to
zuhar ki namaz ho jayegi.
Sawal: qaza namaz ki niyyat kis tarah karni chahiye?
Jawab: jis roz aur jis waqt ki namaz qaza ho us roz aur us
waqt ki niyyat qaza mein zaroori hai maslan agar juma ke
roz fajr ki namaz qaza ho gai to is tarah niyyat kare ki
niyyat ki maine 2 rak’at namaz e qaza juma ke fajr farz ki
Allah ta’ala ke liye munh mera taraf ka’aba shareef ke
Allahu akbar.
Sawal: agar kai saal ki namazein qaza ho to niyyat kaise
kare?
Jawab: aisi soorat mein jo namaz maslan zuhar ki namaz
padhni hai to is tarah niyyat kare ‘niyyat ki maine 4 rak’at
namaz qaza jo mere zimme baqi hai unmein se pahle
zuhar farz ki Allah ta’ala ke liye munh mera taraf ka’aba
shareef ke Allahu akbar’ isi par doosri qaza namazon ki
niyyaton ko qiyaas karna chahiye.
Anwaare Shariat 53
Sawal: paanch waqt ki namazon mein kul kitni rak’at
qaza padhi jayegi?
Jawab: 20 rak’at: 2 rak’at fajr, 4 rak’at zuhar, 4 rak’at asr,
3 rak’at maghrib, 4 rak’at isha aur 3 rak’at witr. Khulasa
ye hai ki farz aur witr ki qaza hai sunnat namazon ki qaza
nahi hai.
Namaz padhne ka tareeqa
Sawal: namaz padhne ka tareeqa kya hai?
Jawab: namaz padhne ka tareeqa ye hai ki ba wuzu qibla
rukh donon paanv ke panjon mein chaar ungal ka fasila
kar ke khade ho aur donon hath kaan tak le jaye ke
anguthe kaan ki lau se chhoo jayein is haal mein ki
hatheliyan qibla rukh ho phir niyyat karke Allahu akbar
kahta hua hath neeche lakar naaf ke neeche baandh le aur
sana padhe,
ُ ّمَ
ه
َْحانَ َكال ّلٰ
ب
ُ
ُ س َك
ْر
َٰهغَي
لَااِل
َ
ٰى َج ّدُ َكو
َال
تَع
َ
ُ َكو
م
ْ
َكاس
َ
ار
َ
تَب
َ
ْ ِد َكو
َِحم
ب
َ
و
Phir ta’awwuz yani
َّ ِجيِم
ِنالر
ْ ٰط
َنال ّشَي
ّلل ِٰ ِم
ا
ِ
ُعوذُب
اَ
Phir tasmiya yani
َّ ِحيِم
ٰ ِنالر
َّ ْحم
ّلل ِٰالر
ِ ْس ِما
ب
padh kar “Al Hamd” padhe aameen aahista kahe uske
baad koi soorat ya teen aayatein padhe ya ek aayat jo ki
Anwaare Shariat 54
chhoti teen aayaton ke barabar ho ab Allahu akbar kehta
hua rukoo mein jaye aur ghutnon ko hath se pakad le is
tarah ki hatheliyan ghutne par ho, ungliyan khoob phaili
ho, peeth bichhi ho aur sar peeth ke barabar ho uncha
neecha na ho aur kam se kam teen baar “Sub’hana
rabbiyal azeem” (م

ظی
َ
ع

ال
َ
ّ
ِب
َ
ر
َ
ان
َ
ه) phir kahe) بُس ُ
َ
د
َ ن َحَ
لم
ہللاُ
َ
ع
(َسَ
“Samiallahu liman hamidah” kehta hua seedha khada ho
jaye aur akele namaz padhta ho to uske baad (ُ
د

م
َ

اْل
كَ
َ
ل
َ
او
َ
ن
َ
ّ
ب
َ
(ر
“Rabbana wa lakal hamd” kahe phir allahu akbar kahta
hua sajda mein jaye is tarah ki pahle ghutne zameen par
rakhe phir hath phir donon hathon ke beech mein naak
phir peshani rakhe is tarah ke peshani aur naak ki haddi
zameen par jamaye aur bazuon ko karwaton aur pet ko
raanon aur raanon ko pindliyon se juda rakhe aur donon
paanv ki sab ungliyon ke pet qibla rukh jame ho aur
hatheliyan bichhi ho aur ungliyan qibla ko ho aur kam se
kam teen baar “Sub’hana rabbiyal ala” (عْٰ
َ
اال
َ

ّ
ِب
َ
ر
َ
ان
kahe) بُس ُ َ
phir sar uthaye phir hath aur dahina qadam khada kar ke
uski ungliyan qibla rukh kare aur baaya qadam bichha kar
us par khoob seedha baith jaye aur hatheliyan bichha kar
raanon par ghutne ke paas rakhe phir Allahu akbar kehta
hua sajda mein jaye aur pehle ki tarah sajda karke phir sar
uthaye phir hath ko ghutnon par rakh kar panjon ke bal
khada ho jaye ab sirf “Bismillah hirrahmaan nirraheem”
padh kar qiraat shuru kare phir pehle ki tarah rukoo sajda
karke baaya qadam bichha kar baith jaye aur tashhahud
padhe,
Anwaare Shariat 55
كَاتُه
َ
َر
ب
َ
ّلل ِٰو
ُۃا
َ
َ ْحم
ر
َ
ُو
ّ
ِى
ب
ا ال ّنَ
َ
ُه
ّ
ْ َكاَي
ُمعَلَی
ّسَ لاَ
ُتاَل
ا
َ
ِّب
َطي
ال
َ
ٰ ُتو
ّصَ لَو
ال
َ
ُتِّلل ِٰو
َّا
ُم اَل ّتَ ِحی
ّسَ لَا
ال
َ ُداَ
ْ َناَ ْشه
ّصَ الِ ِحي
ّللَِال
اِدا
َ
ٰى ِعب
عَل
َ
ُ عَلَي ولُه َْناو
َس
ر
َ
ْ ُدهُو
َعب
ًَّدا
ُ َحم
ّنَ م
َ ُداَ
اَ ْشه
َ
ُو
ّللَ
اا
َٰهاَلَّ
اَل
ْنلاَّ
Tashahhud padhte huye jab kalima e ‘ash’hadu al’la’
ke qareeb pahunche to dahine hath ki beech ki ungli aur
anguthe ka halqa banaye aur chhanguliyan aur uske paas
wali ko hatheli se mila de aur lafze ‘la’ par kalimah ki
ungli uthaye magar usko hilaye nahi aur kalima e ‘illa’ par
gira de aur sab ungliyan fauran seedhi kar le ab agar do se
zyada rak’at padhni hai to uth khada ho aur isi tarah
padhe magar farzon ki un rak’aton mein “Alhamdu” ke
sath soorat milana zaroori nahi ab pichhla qa’ada
(baithak) jiske baad namaz khatm karega us mein
tashahhud ke baad durood shareef padhe,
َ
ٰىس
ْ َتعَل
ی
َصلَّ
ا
َ
َّ ٍدكَم
ُ َحم
ِّ ِدنَام
ی
َ
ٰى ٰاِلس
َّعَل
َّ ٍدو
ُ َحم
ِّ ِدنَام
ی
َ
ٰىس
ُ ّمَ َص ِّلعَل
ه
ٰى ٰا ِل ٰ
اَل ّل عَل
َ
ْ َمو
اِھي
َ
ْر
ِّ ِدنَا اِب
ی
ُ
ِّ ِدنَام
ی
َ
ٰى ٰا ِلس
َّعَل
َّ ٍدو
ُ َحم
ِّ ِدنَام
ی
َ
ٰىس
ْكعَل
ِ
َار
ُ ّمَ ب
ه
ْ ٌداَل ّلٰ
ِجی
ْ ٌد ّمَ
َك َحِمی
ْ َماِنَّ
اِھي
َ
ْر
ِّ ِدنَا اِب
ی
َ
ا
َ
َّ ٍدكَم
س َحم
ْ َماِ
اِھي
َ
ْر
ِّ ِدنَا اِب
ی
َ
ٰى ٰا ِلس
عَل
َ
ْ َمو
اِھي
َ
ْر
ِّ ِدنَا اِب
ی
َ
ٰىس
ْك َتعَل
َ
ب ٌد َار
ْ
ِجی
ْ ٌد ّمَ
َك َحِمی
نَّ
Phir dua e masoora padhe:
الْ
َ
ْ َنو
ُ ْسِلِمي
الْم
َ
ُ ْؤِمَنا ِتو
الْم
َ
ْ َنو
ُ ْؤِمِني
الْم
ِ
ْع
لَِجِمی
َ
الََدو
َ
َ ْنتَو
لِم
َ
الَِد ّىَ و
َ
لِو
َ
لِىو
ْ
ُ ّمَ ا ْغِفر
ه
اَل ّل ا ِت ٰ
َ
ُ ْسِلم
م
ا ِت
َ
ْعو
ّدَ
ْ ُبال
ُ ِجی
َكم
ا ِتاِنَّ
َ
ْو
الْاَم
َ
ُ ْمو
ٓاِء ِمْنه
َ
ْحی
ْ َن اَ
َّا ِحِمي
َمالر
ْ َح
َٓااَر
َِت َكی
َ ْحم
ِر
ب
ya koi aur doosri dua e masoora padhe. Iske baad dahine
mondhe ki taraf munh karke ‘assalamu alaikum wa
rahmatullah’ kahe phir baaye taraf ab namaz poori ho
gayi.
Anwaare Shariat 56
Namaz ke baad ki dua
ُ ّمَ اَنْ َت
ه
ٰ
ال ّل ِخلَْنا
ْ
اَد
َ
ْم،و
ّسَ لَا
ال
ِ
َناب
َّ
ب
َ
ََّنار
َحي
ْم،فَ
ّسَ لَا
ِج ُعال
ْ
َر
ْ َكی
اِلَی
َ
ْم،و
ّسَ لَا
ِمْن َكال
َ
ْم،و
ّسَ لَا
ال
ْم،
ا
َ
الِاكر
َ
َجلاِلو
َاذَالْ
ْ َتی
َالَی
تَع
َ
َناو
َّ
ب
َ
ْك َتر
َ
ار
َ
ْم،تَب
ّسَ لَا
ال
َ
َار
د
Auraton ke liye namaz ke makhsoos masail
Auratein takbeere tahreema ke waqt kaano tak hath
na uthayein balki mondhe(kandhe) tak uthaye, hath naaf
ke neeche na baandhe balki baai hatheli seena par chhati
ke neeche rakh kar uski peeth par dahini hatheli rakhein,
rukoo mein zyada na jhukein yani sirf is qadar ki hath
ghutnon tak pahunch jaye, peeth seedhi na karein aur
ghutnon par zor na dein balki mahaz hath rakh dein aur
hathon ki ungliyan mili hui rakhein aur paanv kuchh
jhuka rakhein mardon ki tarah khoob seedha na kar dein,
auratein simat kar sajda karein yani bazoo karwaton se
mila dein aur pet raan se aur raan pindliyon se pindliyan
zameen se aur qa’ada (baithak) mein bayein qadam par
na baithe balki donon paanv dahini janib nikaal dein aur
bayein sureen (puttha) par baithe, auratein bhi khadi ho
kar namaz padhe, farz aur wajib jitni namazein baghair
uzr baith kar padh chuki hain unki qaza karein aur tauba
karein, aurat mard ki imamat hargiz nahi kar sakti aur sirf
auratein jama’at karein ye makrooh tahreemi aur najayaz
hai, auraton par jumua aur eidain ki namaz wajib nahi.
Anwaare Shariat 57
Namaz ki shartein
Sawal: namaz ki shartein kitni hain?
Jawab: namaz ki shartein 6 hain jinke baghair namaz sire
se hoti hi nahi.
(1) Taharat: yani namazi ke badan, kapde aur us jagah ka
paak hona ki jis par namaz padhe.
(2) Satre aurat: yani mard ko naaf se ghutnon tak
chhupana aur aurat ko siwaye chehra, hatheli aur qadam
ke poora badan chhupana. Aurat agar itna barik dupatta
odh kar namaz padhe ki jis se baal ki syaahi chamke to
namaz na hogi jab ki us par koi aisi cheez na odhe ki jis
se baal ka rang chhup jaye. (aalamgeeri)
(3) Istiqbale qibla: yani namaz mein qibla ki taraf munh
karna agar qibla ki samt (direction) mein shubah (shak)
ho to kisi se daryaft kar le agar koi doosra maujood na ho
to ghauro fikr ke baad jidher dil jame usi taraf munh
karke namaz padh le phir agar baad e namaz maloom hua
ki qibla doosri samt tha to koi harj nahi namaz ho gai.
(4) Waqt: lihaza waqt se pahle namaz padhi to na hui
jiska bayan tafseel ke sath pahle guzar chuka hai.
(5) Niyyat: yani dil ke pakke irada ke sath namaz padhna
zaroori hai aur zubaan se niyyat ke alfaaz kah lena
mustahab, is mein arabi ki kuch takhsees nahi urdu
waghaira mein bhi ho sakti hai aur yoon kahe niyyat ki
maine, niyyat karta hoon na kahe.
Anwaare Shariat 58
(6) Takbeere tehreema: yani namaz ke shuru mein Allahu
akbar kahna shart hai.
Istilaahate shara ka bayan
Sawal: farz aur wajib kise kehte hai?
Jawab: farz wo kaam hai ke usko jaan boojh kar chhodna
sakht gunah aur jis ibadat ke andar wo ho baghair uske
wo ibadat durust na ho aur wajib wo kaam hai ke usko
jaan boojh kar chhodna gunah aur namaz mein qasdan
chhodne se namaz ka dobara padhna zaroori aur bhool
kar chhot jaye to sajda e sahw lazim.
Sawal: sunnat e muakkadah aur gaur muakkadah kise
kehte hain?
Jawab: sunnat e muakkadah wo kaam hai ki jis ka
chhodna bura aur karna sawab hai aur ittifaaqan chhodne
par itaab aur chhodne ki aadat kar lene par mustahiqe
azaab aur sunnate ghair muakkadah wo kaam hai ki uska
karna sawab aur na karna agarche aadatan ho itaab nahi
magar shar’an napasand ho.
Sawal: mustahab aur mubah kise kehte hain?
Jawab: mustahab wo kaam hai ki jiska karna sawab aur
Anwaare Shariat 59
na karne par kuch gunah nahi aur mubah wo kaam hai ki
jiska karna aur na karna barabar ho.
Sawal: haraam aur makrooh tahreemi kise kehte hain?
Jawab: haraam wo kaam hai ki jiska ek baar bhi jaan
boojh kar karna sakht gunah hai aur usse bachna farz aur
sawab hai. Aur makrooh tahreemi wo kaam hai ki jiske
karne se ibadat naqis (adhoori) ho jati hai aur karne wala
gunahgar hota hai agarche uska gunah haraam se kam hai.
Sawal: makrooh tanzeehi aur khilafe aaula kise kehte
hain?
Jawab: makrooh tanzeehi wo kaam hai ki jis ka karna
shariyat ko pasand na ho aur usse bachna behtar aur
sawab ho. Aur khilafe aaula wo kaam hai ki jiska na karna
behtar hai aur karne mein koi muzaiqa (haraj) aur itaab
nahi.
Namaz ke faraiz
Sawal: namaz mein kitni cheezein farz hain?
Jawab: namaz mein 6 cheezein farz hain: (1) qiyaam (2)
qira’at (3) rukoo (4) sajda (5) qa’ada e aakhira (6) khurooj
bi sun’ihi (apne irade se namaz se baahar aana)
Anwaare Shariat 60
Sawal: qiyaam farz hai iska kya matlab hai?
Jawab: iska matlab ye hai ki khade ho kar namaz ada
karna zaroori hai to agar kisi ne baghair uzr baith kar
namaz padhi to na hui khwah aurat ho ya mard haan nafl
namaz baith kar padhna jaaiz hai.
Sawal: qira’at farz hai iska kya matlab hai?
Jawab: iska matlab ye hai ki farz ki do rak’aton mein aur
witr, sunnat aur nafl ki har rak’aton mein qur’an shareef
padhna zaroori hai to agar kisi ne in mein qur’an na
padha to namaz na hogi.
Sawal: qur’an majeed aahista padhne ka adna (kam) darja
kya hai?
Jawab: aahista padhne ka adna darja ye hai ki khud sune
agar is qadar aahista padha ki khud na suna to namaz na
hogi.
Sawal: rukoo ka adna (kam) darja kya hai?
Jawab: rukoo ka adna darja ye hai ki hath ghutne tak
pahunch jaye aur poora rukoo ye hai ki peeth seedhi
bichha de aur sar peeth ke barabar rakhe uncha neecha na
rakhe.
Anwaare Shariat 61
Sawal: sajda ki haqeeqat kya hai?
Jawab: peshani zameen par jamna sajda ki haqeeqat hai
aur paanv ki ek ungli ka pet zameen se lagna shart hai to
agar kisi ne is tarah sajda kiya ki donon paanv zameen se
uthe rahe to namaz na hui balki agar sirf ungli ki nok
zameen se lagi jab bhi namaz na hui.
(bahaare shariat)
Sawal: kitni ungliyon ka pet zameen se lagna wajib hai?
Jawab: donon paanv ki teen teen ungliyon ka pet zameen
se lagna wajib hai.
Sawal: qa’ada e aakhira ka kya matlab hai?
Jawab: namaz ki rak’atein poori karne ke baad attahiyyatu
wa raslooluhu tak padhne ki miqdaar tak baithna farz hai.
Sawal: khurooj bi sun’ihi kise kehte hain?
Jawab: qa’ada e aakhira ke baad qasdan manaafiye namaz
koi kaam karne ko khurooj bi sun’ihi kehte hain lekin
salam ke ilawa koi doosra manaafi qasdan paaya gaya to
namaz ka dobara padhna wajib hai.
Anwaare Shariat 62
Namaz ke wajibaat
Sawal: namaz mein jo cheezein wajib hain unhein
bataiye?
Jawab: namaz mein ye cheezein wajib hain: takbeere
tahreema mein Allahu akbar hona, Alhamdu padhna, farz
ki do pehli rak’aton mein aur sunnat nafl aur witr ki har
rak’at mein alhamdu ke sath soorat ya teen chhoti aayat
milana, farz namaz mein do pahli rak’aton mein qira’at
karna, Alhamdu ka soorat se pehle hona, har rak’at mein
soorat se pehle ek hi baar Alhamdu padhna, Alhamdu wa
soorat ke darmiyan kisi ajnabi ka faasil na hona, qira’at
ke baad muttasilan (fauran) rukoo karna, sajda mein
donon paanv ki teen teen ungliyon ka pet zameen par
lagna, donon sajda ke darmiyan koi rukn faasil na hona,
taadeele arkaan, qauma yani rukoo se seedha khada hona,
jalsa yani donon sajdon ke darmiyan seedha baithna,
qa’ada e oola mein tashhahud ke baad kuchh na padhna,
har qa’ada mein poora tashhahud padhna, lafze assalam
do baar kahna, witr mein dua e qunoot padhna, takbeere
qunoot, eidain ki 6 takbeerein, eidain mein doosri rak’at
ki takbeere rukoo aur us takbeer ke liye lafze Allahu akbar
hona, har jahri namaz mein imaam ko jahr (buland) se
qira’at karna aur ghaire jahri mein aahista, har wajib aur
farz ka uski jagah par hona, rukoo ka har rak’at mein ek
hi baar hona aur sujood ka do hi baar hona, doosri se
Anwaare Shariat 63
pehle qa’ada na karna aur chaar rak’at wali mein teesri par
qa’ada na hona, aayate sajda padhi to sajda e tilawat karna
aur sahw ho to sajda e sahw karna, do farz ya do wajib ya
wajib farz ke darmiyan teen tasbeeh ki miqdaar waqfa na
hona, imaam jab qira’at kare buland aawaz se khwah
aahista us waqt muqtadi ka chup rahna aur siwa e qira’at
ke tamam wajibaat mein imaam ki pairwi karna.
Namaz ki sunnatein
Sawal: namaz mein sunnaton ka bayan farmaiye?
Jawab: namaz ki sunnatein ye hain: tahreema ke liye hath
uthana aur hathon ki ungliyan apne haal par chhodna,
takbeer ke waqt sar na jhukana aur hatheliyon aur
ungliyon ke pet ka qibla rukh hona, takbeer se pahle hath
uthana isi tarah takbeer e qunoot wa takbeeraate eidain
mein kaano tak hath le jane ke baad takbeer kahna,
auraton ko sirf mondho tak hath uthana, imaam ka
Allahu akbar, samiallahu liman hamidah aur salam
buland aawaz se kahna, takbeer ke baad hath latkaye
baghair fauran baandh lena, sana, tawwuz, tasmiya
padhna aur aamen kehna aur in sab ka aahista hona, pahle
sana phir taouz phir tasmiya aur har ke baad doosre ko
fauran padhna, rukoo mein teen baar sub’hana rabbiyal
azeem aur ghutnon ko hathon se pakadna aur ungliyan
khoob khuli rakhna, auraton ko ghutnon par hath rakhna
Anwaare Shariat 64
aur ungliyan kushada (khuli) na rakhna, halat e rukoo
taange seedhi hona, rukoo ke liye allahu akbar kahna,
rukoo mein peeth khoob bichhi rakhna, rukoo se uthne
par hath latka hua chhod dena, rukoo se uthne mein
imaam ko samiallahu liman hamidah kahna, muqtadi ko
rabbana walakal hamdu kahna aur akele ko donon kahna,
sajda ke liye aur sajda se uthne ke liye allahu akbar kahna,
sajda mein kam se kam teen baar subhana rabbiyal ala
kahna, sajda karne ke liye pehle ghutna phir hath phir
naak phir peshani (maatha) zameen par rakhna aur sajda
se uthne ke liye pehle peshani (maatha) phir naak phir
hath phir ghutna zameen se uthana, sajda mein bazoo
karwaton se aur pet raanon se alag hona aur kutte ki tarah
kalaiyan zameen par na bichhana, aurat ka bazoo
karwaton se pet raanon se raan pindliyon se aur pindliyan
zameen se mila dena, donon sajdon ke darmiyan (beech)
tashahhud ki tarah baithna aur hathon ko raanon par
rakhna, sajdon mein hathon ki ungliyon ka qibla rukh
hona aur mili hui na hona aur paanv ki dason(10)
ungliyon ke pet zameen par lagna, doosri rak’at ke liye
panjon ke bal ghutnon par hath rakh kar uthna, qa’ada
mein baaya paanv bichha kar donon sureen (kulha) us par
rakh kar baithna, dahina pair khada rakhna aur dahine
pair ki ungliyan qibla rukh (qibla ki taraf) karna, aurat ko
donon paanv dahini taraf nikaal kar bayein sureen (kulhe)
par baithna, dahina hath dahini raan par aur baaya hath
baayi raan par rakhna aur ungliyon ko apni halat par
Anwaare Shariat 65
chhodna, shahadat par ishara karna, qa’ada aakhira mein
tashhahud ke baad durood shareef aur dua e masoora
padhna.
Qira’at ka bayan
Sawal: agar soorah e fatiha padhne ke baad soorat milana
bhool jaye aur rukoo mein yaad aaye to kya kare?
Jawab: agar soorat milana bhool jaye phir rukoo mein
yaad aaye to khada ho jaye aur soorat milaye phir rukoo
kare aur aakhir mein sajda e sahw kare.
Sawal: farz ki pahli do rak’at mein soorat milana bhool
jaye to kya kare?
Jawab: farz ki pahli do rak’aton mein soorat milana bhool
jaye aur rukoo ke baad yaad aaye to pichhli do rak’aton
mein padhe aur sajda e sahw kare aur maghrib ki pahli do
rak’aton mein bhool jaye to teesri mein padhe aur ek
rak’at ki soorat jati rahi aakhir mein sajda e sahw kare.
Sawal: agar farz ki pahli do rak’aton mein se kisi ek mein
soorat milana bhool jaye aur rukoo ke baad yaad aaye to
kya kare?
Jawab: teesri ya chauthi mein soorah fatiha ke sath soorat
Anwaare Shariat 66
milaye aur sajda e sahw kare.
Sawal: agar sunnat ya nafl mein soorat milana bhool jaye
aur rukoo ke baad sajda waghaira mein yaad aaye to kya
kare?
Jawab: aakhir mein sajda e sahw kare.
Sawal: pahli rak’at mein jo soorat padhi phir usi ko doosri
rak’at mein bhool kar shuru kar di to kya kare?
Jawab: phir usi soorat ko shuru kar di to usi ko padhe aur
qasdan (jaanboojh kar) aisa karna makrooh tanzeehi hai
haan agar doosri yaad na ho to harj nahi.
Sawal: doosri rak’at mein pahli wali se upar ki soorat
padhi yani pahli mein “Surah Kafiroon” aur doosri mein
“Surah Kausar” padhi to kya hukm hai?
Jawab: doosri rak’at mein pehli wali se upar ki soorat ya
aayat padhna makroohe tahreemi aur gunah hai magar
bhool kar aisa ho to na gunah hai aur na sajda e sahw.
Sawal: bhool kar doosri rak’at mein upar ki soorat shuru
kar di phir yaad aaya to kya kare?
Jawab: jo shuru kar chuka usi ko poori kare agarche abhi
Anwaare Shariat 67
ek hi harf (word) padha ho.
Sawal: pehli mein فَ ۡ
َکی
َ
ۡم تَر
ۡش mein doosri aur اَلَ
ی
َ
ۡلِٰف قُر
لِِای
ِذ ۡی kar chhod
ۡ َتالَّ
َ َءی
رَا padhna kaisa hai?
Jawab: doosri mein ek chhoti soorat chhod kar padhna
mana hai aur bhool kar shuru kar di to usi ko khatm kare
chhod ne ki ijazat nahi.
Jama’at aur imamat ka bayan
Sawal: jama’at farz hai ya wajib?
Jawab: jama’at wajib hai, jama’at ke sath ek namaz
padhne se 27 namazon ka sawab milta hai baghair uzr ek
baar bhi chhod ne wala gunahgar aur chhod ne ki aadat
kar lene wala faasiq hai.
Sawal: jama’at chhod ne ke uzr kya kya hai?
Jawab: andha ya apahij hona, itna boodha ya beemar
hona ki masjid tak jane se majboor ho, sakht barish ya
shadeed keechad ka haael hona, aandhi ya sakht andheri
ya sakht sardi ka hona aur pakhana wa peshab ki sakht
haajat (zarurat) hona waghaira.
Sawal: imamat ka sab se zyada haqdaar kaun hai?
Anwaare Shariat 68
Jawab: imamat ka sab se zyada haqdaar wo shakhs hai jo
namaz wa taharat ke ahkaam sab se zyada janta ho, phir
vo shakhs jo tajweed yani qira’at ki jaankari zyada rakhta
ho agar kai shaksh in baaton mein barabar ho to wo
shakhs zyada haqdaar hai jo zyada muttaqi ho agar is
mein bhi barabar ho to zyada umr wala phir us ke akhlaq
zyada achche ho phir zyada tahajjud guzaar gharze ke
chand aadmi barabar ho to un mein jo sharai tarjeeh
rakhta ho wahi zyada haqdaar hai.
Sawal: kin logon ko imaam banana gunah hai?
Jawab: faasiq e moallin jaise sharabi, juaari, zinakaar,
soodkhor, chughalkhor aur dadhi mundane wala ya kata
kar ek musht (mutthi) se kam rakhne wala aur wo
badmazhab ki jis ki badmazhabi hadde kufr ko na
pahunchi ho un logon ko imaam banana gunah hai aur
unke peechhe namaz makrooh tahreemi wajibul i’aada
(namaz ko dohrana) hai.
Sawal: wahabi deobandi ke peechhe namaz padhna kaisa
hai?
Jawab: wahabi deobandi ke aqeede kufri hain maslan un
logon ka aqeeda ye hai ki jaisa ilm Huzoor alaihissalam
ko hasil hai aisa ilm to bachchon, pagalon aur janwaron
ko bhi hasil hai jaisa ki unke peshwa molvi ashraf ali
Anwaare Shariat 69
thanvi ne apni kitab hifzul imaan mein page 8 par huzoor
alaihissalatu wassalam ke liye kul ilm e ghaib ka inkar
karte huye sirf baaz ilm e ghaib ke baare mein yoon likha
hai ki ‘is mein huzoor ki kya takhsees hai aisa ilm to zaid
wa umar balki har sabi (bachcha) majnoon balki jami
haiwanaat wa bahaem ke liye bhi hasil hai’ ma’azallahi
rabbil aalmeen.
Isi tarah unke peshwaon ki kitabon mein bahut se kufri
aqeede hain jinhein wo haq mante hain isliye unke
peechhe namaz padhna najaaiz wa gunah hai agar kisi ne
ghalati se padh li ho to phir se padhe agar dobara nahi
padhega to gunahgar hoga. (bahaare shariat)
Sawal: kin logon ko imaam banana makrooh hai?
Jawab: ganwar, andhe, walduzzina, amrad, kodhi, faaliz
ki beemari wale, bars (kodh) wala jis ka bars zahir ho in
sab ko imaam banana makrooh tanzeehi hai aur karahat
us waqt hai jab ki jama’at mein aur koi unse behtar ho
aur agar wahi mustahiq e imamat hai to karahat nahi aur
andhe ki imamat mein to khafeef karahat hai.
(bahaare shariat)
Namaz faasid karne wali cheezein
Sawal: kin cheezon se namaz faasid ho jati hai?
Anwaare Shariat 70
Jawab: kalaam karne se khwah amadan (jaanboojh kar)
ho ya ghalati ya bhool kar, apni khushi se baat kare ya kisi
ke majboor karne par bahar soorat namaz jati rahegi,
zubaan se kisi ko salam kare jaan kar ya bhool kar namaz
faasid ho jayegi, isi tarah zubaan se salam ka jawab dena
bhi namaz ko faasid kar deta hai, kisi ki cheenk ke jawab
mein ‘yarhamukallah’ kaha ya khushi ki khabar sun kar
jawab mein ‘alhamdulillah’ kaha ya ta’ajjub mein dalne
wali khabar sun kar jawab mein ‘subhanallah’ kaha ya
buri khabar sun kar jawab mein نْ
ُو
ٰ ِجع
ِهر
ْ
ااِلَی
اِنََّّٓ
َ
اِّلل ِٰو
َّنِا kaha to in
tamam shaklon mein namaz jati rahegi lekin agar khud
usi ko cheenk aai to hukm hai ki chup rahe aur agar
alhamdulillah kah liya to bhi namaz mein harj nahi,
namaz padhne wale ne apne imaam ke ilawa doosre ko
luqma diya (yaad dilaya) to namaz faasid ho gai, isi tarah
apne muqtadi ke ilawa doosre ka luqma lena bhi namaz
ko faasid kar deta hai aur ghalat luqma dene se luqma
dene wale ki namaz jati rahti hai, ‘Allahu akbar’ ki alif ko
kheench kar ‘aaallahu akbar’ ya aaakbar ya akbaar kahna
namaz ko faasid kar deta hai, isi tarah Allahu akbar ki ‘ra’
ko ‘da’ padhne se namaz faasid ho jati hai aur ‘nastaeen’
ko ‘nastaaeen’ padhne se namaz jati rahti hai aur an’amta
ki ‘ta’ ko zabar ke bajaye zer ya pesh padhne se namaz
faasid ho jati hai, ‘aah’ ‘ohh’ ‘uff’ ‘tuff’ dard ya musibat
ki wajah se kahe ya aawaz ke sath roye aur huroof (word)
paida huye to in sab sooraton mein namaz jati rahegi
lekin agar mareez ki zubaan se be ikhtiyar ‘aah’ ya ‘ohh’
Anwaare Shariat 71
nikle to namaz faasid na hui, isi tarah chheenk khaansi
jamahi aur dakaar mein jitne huroof majbooran nikalte
hain maaf hain, daanton ke andar khane ki koi cheez rah
gai thi us ko nigal gaya agar chane se kam hai to namaz
makrooh hui aur chane ke barabar hai to faasid ho gai,
aurat namaz padh rahi thi bachcha ne uski chhati choosi
agar doodh nikal aaya to namaz jati rahi, namazi ke aage
se guzarna namaz ko faasid nahi karta khwah guzarne
wala mard ho ya aurat magar guzarne wala sakht
gunahgar hota hai hadees shareef mein hai ki namazi ke
aage se guzarne wala agar janta ki is par kya gunah hai to
zameen mein dhans jane ko guzarne se achcha jaanta.
Namaz ke makroohaat
Sawal: namaz ke andar jo baatein makrooh hain unhein
bataiye?
Jawab: kapde badan ya dadhi ke sath khelna, kapda
sametna jaise sajda mein jate waqt aage ya peechhe se
uthana, kapda latkana yani sar ya mondhe par is tarah
dalna ki donon kinarein latakte ho, kisi aasteen ka aadhi
kalai se zyada chadhana, daman samet kar namaz padhna,
shiddat ka (zordar) pakhana peshab maloom hote waqt
ya ghalaba e riyaah ke waqt namaz padhna, mard ka jooda
(choti) baandhe huye namaz padhna, ungliyan chatkana,
ungliyon ki kainchi bandhna, kamar par hath rakhna,
Anwaare Shariat 72
idhar udhar munh pher kar dekhna, aasman ki taraf nigah
uthana, tashhahud ya sajdon ke darmiyan kutte ki tarah
baithna, mard ka sajda mein kalaiyon ka bichhana, kisi
shakhs ke munh ke samne namaz padhna, kapde mein is
tarah lipat jana ki hath bhi bahar na ho, pagdi is tarah
bandhna ki beech sar par na ho, naak aur munh ko
chhipana, be zarurat khankar nikalna, bilqasd jamahi lena
aur khud aaye to haraj nahi, jis kapde par jandar ki
tasweer (photo) ho use pahan kar namaz padhna, tasweer
ka namazi ke sar par yani chhat mein hona ya latka hona
ya sajda karne ki jagah mein hona ki us par sajda waaqe
ho, namazi ke aage ya dahine ya bayein ya peechhe
tasweer ka hona jab ki latki ho ya nasab ho ya deewar
waghaira mein mankoosh ho (deewar mein khod kar ya
vaise hi kisi jandar ki tasweer bani hona), ulta qur’an
majeed padhna, kisi wajib ko tark karna (chhodna),
qiyaam ke ilawa kisi aur mauqa par qur’an padhna, rukoo
mein qira’at ko khatm karna, imaam se pehle muqtadi ka
rukoo wa sujood waghaira mein jana ya usse pehle sar
uthana ye tamam baatein makrooh tahreemi hai.
Witr ka bayan
Sawal: namaze witr kis tarah padhi jati hai?
Jawab: namaze witr bhi usi tarah padhi jati hai jis tarah
aur namaz padhi jati hai lekin witr ki teesri rak’at mein
Anwaare Shariat 73
Alhamdu aur soorat padhne ke baad kaano tak donon
hath le jaye aur Allahu akbar kahta hua hath wapas laye
aur naaf (dhondi) ke neeche baandh le phir dua e qunoot
padhe phir uske baad aur namazon ki tarah rukoo aur
sajda waghaira karke salam pher de.
Dua e qunoot
ُْن
ْسَتِعي
ا نَ
ُ ّمَ اِنَّ
ه
ٰ
اَل ّل َك
ُ
ْسَت ْغِفر
نَ
َ
ِ و َك
ُن ب
ِْم

نُو
ْ و َك َ
ُل عَلَی
كَّ
َ
نََتو
و َك َ
ْ
نُ ْثنِى
َ
و
عَلَی َك نَ ْش ْ
َ
و
َ
ْر
لْ َخي
ا كُ
ُ
ر َك
ُ
لَانَ ْك ُفر
َ
و َك
ُ
َنَتْر
نَ ْخلَ ُعو
َ
و ُك
ُ
َّ ْف ُجر
ُ ّم م َك َ َ ْنی
ه
ـ اَل ّلٰ
َّا
اِی َك لَ
َ
ُ ُد و
ْب
نَع َك ا
ْ
ْ ُجو
نَر
َ
نَ ْحِفُد و
َ
ْسعٰى و
ْ َک نَ
اِلَی
َ
ْس ُج ُد و
نَ
َ
و
ْ
َصلِّى
ََت َك نُ
َ ْحم
ر
َ
نَ ْخ ٰشىعََذاب
َ و َك َ
ق َ عََذاب
ٌ
ُ اِ ّن َك لْ ِح
ِم
ار
الْ ُك ّفَ
ِ
ب
Sawal: jis shakhs ko dua e qunoot yaad na ho wo kya
padhe?
Jawab: jis shakhs ko dua e qunoot yaad na ho wo ye dua
padhe-
َّ
َسَنًۃو
َح
ا
َ
ّدُ نْی
َنٓا ٰاتَِنافِىال
َّ
ب
َ
ُ ّمَ ر
ه
اَل ّلٰ
ِ
َبال ّنَار
َّقَِنا َعزا
َسَنًۃو
ةِ َح
َ
فِىالْاٰ ِخر
Sawal: agar dua e qunoot na padhe to kya hukm hai?
Jawab: agar dua e qunoot qasdan (jaanboojh kar) na
padhe to namaze witr phir se padhe aur agar bhool kar na
padhe to aakhir mein sajda e sahw kare.
Anwaare Shariat 74
Sawal: agar dua e qunoot padhna bhool jaye aur rukoo
mein yaad aaye to kya kare?
Jawab: agar dua e qunoot padhna bhool jaye aur rukoo
mein yaad aaye to na qiyaam ki taraf laute (wapas aaye)
aur na rukoo mein padhe balki aakhir mein sajda e sahw
kare.
Sunnat aur nafl ka bayan
Sawal: kitni namazein sunnat e muakkadah hain?
Jawab: do rak’at fajr ke farz se pehle, chaar rak’at zuhar
ke farz se pehle aur do rak’at zuhar farz ke baad, do rak’at
maghrib farz ke baad, do rak’at isha farz ke baad, chaar
rak’at jumua farz se pehle aur chaar rak’at jumua farz ke
baad in sunnaton ko ‘sunnatulhuda’ bhi kaha jata hai.
Sawal: kitni namazein sunnat e gair muakkadah hain?
Jawab: chaar rak’at asr ke farz se pehle, chaar rak’at isha
farz ke pehle, zuhar farz ke baad do ke bajaye chaar isi
tarah isha farz ke baad do ke bajaye chaar rak’at, maghrib
ke baad 6 rak’at salatul awwabeen, do rak’at tahyatul
masjid, do rak’at tahyatul wuzu, do rak’at namaze ishraq,
kam se kam do rak’at namaze chasht aur zyada se zyada
12 rak’at, kam se kam do rak’at namaz e tahajjud aur
Anwaare Shariat 75
zyada se zyada 8 rak’at, salatuttasbeeh, namaz e istikhara
aur namaze haajat waghaira in sunnaton ko
‘sunnuzzawaed’ aur kabhi mustahab bhi kehte hain.
Sawal: jama’at khadi hone ke baad kisi sunnat ka shuru
karna jaaiz hai ya nahi?
Jawab: jama’at khadi ho jane ke baad fajr ki sunnat ke
ilawa kisi sunnat ka shuru karna jaaiz nahi agar ye jaane
ke fajr ki sunnat padhne ke baad jama’at mil jayegi
agarche qa’ada (baithak) hi mein shamil hoga to sunnat
padh le magar saf (line) ke barabar khade hokar padhna
jaaiz nahi balki saf (line) se door hat kar padhe.
Sawal: kin waqton mein nafl namaz padhna jaaiz nahi?
Jawab: tuloo wa ghuroob (nikalna sooraj ka aur doobna
sooraj ka) aur dopahar in teeno waqton mein koi namaz
jaaiz nahi na farz na wajib aur na nafl haan agar us roz
(din) asr ki namaz nahi padhi hai to sooraj doob ne ke
waqt padh le aur tuloo e fajr se tuloo e aaftab (sooraj) ke
darmiyan siwaye do rak’at sunnat e fajr ke tahyatul masjid
aur tahyatul wuzu waghaira koi nafl jaaiz nahi aur namaze
asr se maghrib ki farz padhne ke darmiyan nafl mana hai
aur khutba ke waqt aur namaze eidain se peshtar (pehle)
nafl makrooh hai chahe ghar mein padhe ya eidgah wa
masjid mein aur namaze eidain ke baad bhi nafl makrooh
Anwaare Shariat 76
hai jab ki eidgah ya masjid mein padhe ghar mein padhna
makrooh nahi hai.
Sawal: nafl namaz baith kar padh sakte hain ya nahi?
Jawab: baith kar padh sakte hain magar jab ki qudrat
(taqat) ho to khade hokar padhna afzal hai.
Tahyatul wuzu
Muslim shareef mein hai ki Nabiye kareem
alaihissalam ne farmaya jo shakhs wuzu kare aur achcha
wuzu kare aur zahir wa batin se mutavajjeh ho kar do
rak’at (namaz tahyatul wuzu) padhe uske liye jannat
wajib ho jati hai.
Namaze Ishraq
Tirmizi shareef mein hai ki Huzoor alaihissalam ne
farmaya ki jo fajr ki namaz jama’at se padh kar khuda ka
zikr karta rahe yahan tak ke sooraj buland ho jaye phir do
rak’at (namaze ishraq) padhe to use poore haj aur umra
ka sawab milega.
Namaze Chasht
Chasht ki namaz mustahab hai kam se kam do aur
zyada se zyada 12 rak’atein hain tirmizi aur ibne maaja
mein hai ki Huzoor alaihissalam ne farmaya jo chasht ki
Anwaare Shariat 77
do rak’aton par muhaafazat kare uske gunah bakhsh diye
jayenge agarche samundar ke jhaag ke barabar ho.
Namaze Tahajjud
Tahajjud ki namaz ka waqt isha ki namaz ke baad so
kar uthe us waqt se tuloo e subah sadiq tak hai, tahajjud
ki namaz kam se kam do rak’at hai aur Huzoor
alaihissalam se 8 tak sabit hai. Hadees shareef mein is
namaz ki badi fazeelat (badai) aai hai nasai aur ibne maaja
ne apni sunan mein riwayat ki, ki rasoolullah alaihissalam
ne farmaya jo shakhs raat mein bedar ho (jaage) aur apne
ahal ko jagaye phir donon do do rak’at padhein to kasrat
se yaad karne walo mein likhe jayenge.
Salatuttasbeeh
Salatuttasbeeh mein be inteha sawab hai baaz
muhaqqiqeen farmate hain ki uski buzurgi sun kar tark
na karega magar deen mein susti karne wala. Hadees
shareef mein hai ki Huzoor alaihissalam ne Hazrate
Abbas radiyallahu ta’ala anhu se farmaya ki aey chacha!
Agar tum se ho sake to salatuttasbeeh har roz ek baar
padho aur agar roz na ho sake to har jumua ko ek baar
padho aur ye bhi na ho sake to har mahina mein ek baar
aur ye bhi na ho sake to saal mein ek baar aur ye bhi na
ho sake to umr mein ek baar. Is namaz ki tarkeeb
(tareeqa) sunane tirmizi mein Hazrate Abdullah ibne
mubarak se is tarah mazkoor hai ki takbeere tahreema ke
Anwaare Shariat 78
baad sana padhe phir 15 baar ye tasbeeh padhe:
َر
ْکب
اَ
ُ
ّلل ٰ
ا
َ
ُو
ّلل ٰ
اا
َٰهاِلَّ
لَااِل
َ
ْ ُدِّلل ِٰو
َحم
الْ
َ
ّلل ِٰو
َنا
َْحا
ب
ُ
س
phir tawwuz, tasmiya, soorah e fatiha aur soorat padh kar
10 baar upar wali tasbeeh padhe phir rukoo kare aur
rukoo mein 10 baar padhe phir rukoo se sar uthaye aur
tasmi (samiallahu liman hamidah) wa tahmeed (rabbana
lakal hamd) ke baad 10 baar wahi tasbeeh padhe phir
sajda ko jaye aur usmein 10 martaba padhe phir sajda se
sar uthaye to 10 baar padhe phir doosre sajda mein jaye
to 10 baar padhe isi tarah chaar rak’at padhe aur rukoo
wa sajda mein subhana rabbiyal azeem aur subhana
rabbiyal ala kahne ke baad tasbeehaat padhe.
Namaze Haajat
Aboo dawood mein hai Hazrate Huzaifa radiyallahu
ta’ala anhu farmate hain ki jab Huzoor alaihissalatu
wassalam ko koi aham muamala pesh aata to aap uske liye
do ya chaar rak’at namaz padhte. Hadees shareef mein hai
ki pehli rak’at mein soorah e fatiha aur teen baar aayatul
kursi padhe aur baaqi teen rak’aton mein soorah e fatiha,
ِس
َ ِّبال ّنَا
ِر
ذُ ب
ۡ
ُعو
ۡلاَ
ِق,قُ
َ ِّبالَۡفلَ
ِر
ذُب
ۡ
ُعو
ۡلاَ
َحٌد,قُ
اَ
ُ
ّلل ٰ
ا
َ
ۡل ُھو
قُ
ek ek baar padhe to ye aisi hai jaise shabe qadr mein chaar
rak’atein padhi. Masha’ekh farmate hain ki humne ye
namaz padhi aur humari haajate (zarurat) poori hui.
Anwaare Shariat 79
Taraweeh ka bayan
Sawal: taraweeh sunnat hai ya nafl?
Jawab: taraweeh mard wa aurat sab ke liye sunnate
muakkadah hai isko chhodna jaaiz nahi.
Sawal: taraweeh ki kitni rak’atein hain?
Jawab: taraweeh ki 20 rak’at hain.
Sawal: 20 rak’atein taraweeh mein kya hikmatein hain?
Jawab: 20 rak’at taraweeh mein hikmat ye hai ke
sunnaton se faraiz aur wajibaat ki takmeel hoti hai aur
subah se shaam tak farz wa wajib kul 20 rak’atein hain to
munasib hua ki taraweeh bhi 20 rak’atein ho taaki
mukammal karne wali sunnaton ki rak’at aur jinki
takmeel hoti hai yani farz wa wajib ki rak’at ki tadad
barabar ho jaye.
Sawal: taraweeh ki 20 rak’atein kis tarah padhi jaye?
Jawab: 20 rak’atein 10 salam se padhi jayein yani har do
rak’at par salam phere aur har taraweeh yani chaar rak’at
par itni der baithna mustahab hai ki jitni der mein chaar
rak’atein padhi hain.
Anwaare Shariat 80
Sawal: taraweeh ki niyyat kis tarah ki jaye?
Jawab: niyyat ki maine do rak’at namaz taraweeh sunnat
rasoolullah ki Allah ta’ala ke liye (muqtadi itna aur kahe
peechhe is imaam ke) munh mera taraf ka’aba shareef ke
Allahu akbar.
Sawal: taraweeh ki halat mein chupka (khamosh) baitha
raha ya kuchh padhe?
Jawab: ikhtiyar hai chahe chup baitha rahe chahe kalimah
ya durood shareef padhe aur aam taur se ye dua padhi jati
hai:
اْل
َ
ِۃ و
َ
ََظم
الْع
َ
ّزَةِ و
َن ِذى الِْع
ْ َحا
ب
ُ
ِت س
ْ
لَُكو
َ
الْم
َ
لْ ِك و
ُ
َن ِذى الْم
َْحا
ب
ُ
َ س ةِ
الْ ُق ْدر
َ
ِۃ و
َ
ْب
َي
ه
ْ ٌس
ٌحقُ ّدُو
ْ
ُو
ّ
ب
ُ
ْ ُتس
ُو
َم
لَای
َ
ُمو
ََنا
ِذ ْىلَای
الَّ
ّ
َِل ِكالْحَِى
َنالْم
َْحا
ب
ُ
ْ ِت،س
و
ُ
َر
َجب
لْ
ا
َ
َاِءو
ی
ِ
ْر
لِْكب
ا
َ
و
ُ ِج
یام
ُ
ْر
ُ ِجي
یام
ُ
ْر
ُ ِجي
َام
َن ال ّنَار، ی
ِم
ْ
ِى
ن
ْ
ِجر
ُ ّمَ اَ
ه
ِْح ـ اَل ّلٰ
ُو
ّ
الر
َ
ِئَکِۃ و
َّٓ
لٰ
َ
َ ّبُ الْم
ر
َ
َناو
ُ
ّ
ب
َ
ر ،
ُ
ْر
ي
ْ َن
ٰ ِحِمي
ّ
َمالر
ْ َح
َااَر
َکی
َِت
َ ْحم
ِر
ب
Sawal: taraweeh jama’at se padhna kaisa hai?
Jawab: taraweeh jama’at se padhna sunnate kifaya hai
yani agar masjid mein taraweeh ki jama’at na hui to
muhalla ke sab log gunahgar huye aur agar kuch logon ne
masjid mein jama’at se padh li to sab log chhutkara pa
gaye.
Anwaare Shariat 81
Sawal: taraweeh mein qur’an majeed khatm karna kaisa
hai?
Jawab: poore mahine ki taraweeh mein ek baar qur’an
majeed khatm karna sunnate muakkadah hai aur do baar
khatm karna afzal hai aur teen baar khatm karna mazeed
(zyada) fazeelat rakhta hai basharteke muqtadiyon ko
takleef na ho magar ek baar khatm karne mein
muqtadiyon ka lihaz nahi kiya jayega.
Sawal: bila uzr (majboori) baith kar taraweeh padhna
kaisa hai?
Jawab: bila uzr baith kar taraweeh padhna makrooh hai
balki baaz fuqha e kiraam ke nazdeek to namaz hogi hi
nahi. (bahaare shariat)
Sawal: baaz log shuru rak’at se shareek nahi hote balki jab
imaam rukoo mein jane lagta hai to shareek hote hain
unke liye kya hukm hai?
Jawab: najaaiz hai aisa hargiz nahi karna chahiye ki is
mein munaafiqeen se mushaahabat pai jati hai.
Qaza namaz ka bayan
Sawal: ada aur qaza kise kehte hain?
Anwaare Shariat 82
Jawab: kisi ibadat ko uske waqte muqarrara par karne ko
ada kehte hain aur waqt guzar jane ke baad amal karne ko
qaza kehte hain.
Sawal: kin namazon ki qaza zaroori hai?
Jawab: farz namazon ki qaza farz hai, witr ki qaza wajib
hai aur fajr ki sunnat agar farz ke sath qaza ho aur zawaal
se pehle padhe to farz ke sath sunnat bhi padhe aur zawaal
ke baad padhe to sunnat ki qaza nahi aur zuhar ya jumua
ke pehle ki sunnatein qaza ho gai aur farz padh li agar
waqt baaqi hai to padhe aur afzal ye hai ki pichhli
sunnatein padhne ke baad unko padhe.
Sawal: chhooti huyi namaz kis waqt padhni chahiye?
Jawab: 6 ya usse zyada chhooti hui namazein padhne ke
liye koi waqt muqarrar nahi hai haan jald padhna chahiye
takheer (deri) nahi karna chahiye aur umr mein jab bhi
padhega chhutkara pa jayega lekin sooraj nikalne, sooraj
doobne aur zawaal ke waqt qaza namaz padhna jaaiz nahi.
Sawal: agar 5 ya isse kam namazein qaza ho to unhein kab
padhna chahiye?
Jawab: jis shakhs ki 5 ya usse kam namazein qaza ho wo
sahibe tarteeb hai us par lazim hai ke waqti namaz se
Anwaare Shariat 83
pehle qaza namazein bittarteeb padhe agar waqt mein
gunjaish hote huye waqti namaz pehle padh li to na hui
is mas’ala ki mazeed tafseel bahaare shariat mein dekhni
chahiye.
Sawal: agar koi namaz qaza ho jaye jaise fajr ki namaz to
niyyat kis tarah karni chahiye?
Jawab: jis roz aur jis waqt ki namaz qaza ho us roz aur us
waqt ki niyyat qaza mein zaroori hai jaise agar jumua ke
roz fajr ki namaz qaza ho gai to is tarah niyyat kare ‘niyyat
ki maine do rak’at namaz qaza juma ke fajr farz ki Allah
ta’ala ke liye munh mera ka’aba shareef ke Allahu akbar’
isi par doosri qaza namazon ki niyyaton ko samajh lena
chahiye.
Sawal: agar mahina do mahina ya saal do saal ki namazein
qaza ho jayein to niyyat kis tarah karni chahiye?
Jawab: aisi soorat mein jo namaz jaise zuhar ki qaza
padhni hai to is tarah niyyat kare ‘niyyat ki maine chaar
rak’at namaz qaza jo mere zimme baqi hai unmein se
pehle zuhar farz ki Allah ta’ala ke liye munh mera taraf
ka’aba shareef ke Allahu akbar’ aur maghrib ki padhni ho
to yoon niyyat kare ‘niyyat ki maine teen rak’at namaz
qaza jo mere zimme baqi hai unmein se pehle maghrib
farz ki allah ta’ala ke liye munh mera taraf ka’aba shareef
Anwaare Shariat 84
ke Allahu akbar’ isi tareeqe par doosri qaza namazon ki
niyyaton ko samajhna chahiye.
Sawal: kya qaza namazon ki rak’atein bhi khali aur bhari
yani baghair soorat aur soorat ke sath padhi jati hai?
Jawab: haan jo rak’atein ada mein soorat ke sath padhi
jati hain wo qaza mein bhi soorat ke sath padhi jati hai
aur jo rak’atein ada mein baghair soorat ke padhi jati hai
wo qaza mein bhi baghair soorat ke padhi jati hain.
Sawal: baaz log shabe qadr ya ramzan ke aakhiri juma ko
qaza e umri ke naam se do ya chaar rak’at padhte hain aur
ye samajhte hain ki umr bhar ki qaza isi ek namaz se ada
ho gai to uske liye kya hukm hai?
Jawab: ye khyaal batil hai ta waqte ki har ek namaz ki qaza
alag alag na padhenge to chhutkara na payenge.
Sajda e sahw ka bayan
Sawal: sajda e sahw kise kehte hain?
Jawab: sahw ke maana hain bhoolne ke, kabhi namaz
mein bhool se koi khaas kharabi paida ho jati hai us
kharabi ko door karne ke liye qa’ada e aakhira mein do
sajde kiye jate hain inko sajda e sahw kehte hain.
Anwaare Shariat 85
Sawal: sajda e sahw ka tareeqa kya hai?
Jawab: sajda e sahw ka tareeqa ye hai ki aakhiri qa’ada
(baithak) mein attahiyyatu wa raslooluhu tak padhne ke
baad sirf dahini taraf salam pher kar do sajde kare phir
tashahhud waghaira padh kar salam pher de.
Sawal: kin baaton se sajda e sahw wajib hota hai?
Jawab: jo baatein namaz mein wajib hain un mein se kisi
ek ke bhool kar chhoot jane se sajda e sahw wajib hota
hai jaise farz ki pehli ya doosri rak’at mein alhamdu ya
soorat padhna bhool gaya ya sunnat aur nafl ki kisi rak’at
mein alhamdu ya soorat padhna bhool gaya ya alhamdu
se pehle soorat padh di to in sooraton mein sajda e sahw
karna wajib hota hai.
Sawal: farz wa sunnat ke chhoot jane se sajda e sahw wajib
hota hai ya nahi?
Jawab: farz chhoot jane se namaz faasid ho jati hai sajda
e sahw se uski talaafi nahi ho sakti isliye phir se padhna
padega aur sunnat wa mustahab jaise tawwuz, tasmiya,
sana, aameen aur takbeeraate intikaal ke chhoot jane se
sajda e sahw wajib nahi hota balki namaz ho jati hai
magar dobara padhna mustahab hai.
Anwaare Shariat 86
Sawal: kisi wajib ko qasdan (jaanboojh kar) chhod diya
to sajda e sahw se talaafi hogi ya nahi?
Jawab: kisi wajib ko qasdan (jaanboojh kar) chhod diya
to sajda e sahw se us nuqsan ki talaafi nahi hogi balki
namaz ko dobara padhna wajib hoga isi tarah agar bhool
kar kisi wajib ko chhod diya aur sajda e sahw na kiya jab
bhi namaz ka dobara padhna wajib hai.
Sawal: ek namaz mein kai wajib chhoot gaye to kya hukm
hai?
Jawab: is soorat mein bhi sahw ke wahi do sajde kaafi
hain.
Sawal: farz ya witr mein qa’ada e oola (pehli baithak)
bhool kar teesri rak’at ke liye khada ho raha tha ki yaad
aa gaya to is soorat mein kya kare?
Jawab: agar abhi seedha khada nahi hua hai to baith jaye
aur sajda e sahw na kare aur agar seedha khada ho gaya to
na laute aur aakhir mein sajda e sahw kare aur agar lauta
to is soorat mein bhi sajda e sahw wajib hota hai.
Sawal: rukoo, sajda ya qa’ada mein bhool kar qur’an padh
diya to kya hukm hai?
Anwaare Shariat 87
Jawab: is soorat mein bhi sajda e sahw wajib hai.
Sawal: agar farz ka qa’ada e aakhira (pichhli baithak) nahi
kiya aur bhool kar khada ho gaya to kya kare?
Jawab: jab tak us rak’at ka sajda na kiya ho laut aaye aur
attahiyyat padh kar dahini taraf salam phere sajda e sahw
kare aur agar us rak’at ka sajda kar liya to sajda se sar
uthate hi wo farz nafl ho gaya isliye agar chahe to ilawa
maghrib ke doosri namazon mein ek rak’at aur milaye
taaki rak’at taak na rahe.
Sawal: agar sunnat aur nafl ka qa’ada (baithak) na kiya
aur bhool kar khada ho gaya to kya kare?
Jawab: sunnat aur nafl ka har qa’ada (baithak) qa’ada e
aakhira hai yani farz hai agar qa’ada na kiya aur bhool kar
khada ho gaya to jab tak us rak’at ka sajda na kare laut
aaye aur sajda e sahw kare.
Sawal: agar qa’ada e aakhira (pichhli baithak) mein
attahiyyatu wa raslooluhu tak padhne ke baad bhool kar
khada ho gaya to kya kare?
Jawab: agar baqadre tashahhud qa’ada e aakhira karne ke
baad bhool kar khada ho gaya to jab tak us rak’at ka sajda
na kiya ho laut aaye aur dobara attahiyyat padhe baghair
Anwaare Shariat 88
sajda e sahw kare phir tashahhud waghaira padh kar salam
pher de.
Sawal: qa’ada e oola (pehli baithak) mein bhool kar
durood shareef bhi padh liya to kya hukm hai?
Jawab: agar ‘allahumma salli ala muhammadin’ ya
‘allahumma salli ala sayyadina’ tak padha ya is se zyada
padha to sajda e sahw wajib hai aur agar usse kam padha
to nahi magar ye hukm sirf farz, witr aur zuhar wa jumua
ki pehli chaar rak’at wali sunnaton ke liye hain rahe
deegar sunan wa nawafil to unke qa’ada e ula mein bhi
durood shareef padhne ka hukm hai.
Sawal: jahri (aawaz se padhne wali) namaz mein bhool
kar aahista padh diya ya sirri namaz mein jahar se padh
diya to kya hukm hai?
Jawab: agar jahri (aawaz se padhne wali) namaz mein
imaam ne bhool kar kam se kam ek aayat aahista padh di
ya sirri yani jis mein qira’at aahista padhi jati hai aisi
namaz mein jahr se padh diya to sajda e sahw wajib hai
aur agar ek kalima padha to maaf hai aur munfarid (akela
namaz padhne wala) ne sirri namaz mein ek aayat jahar
se padhi to sajda e sahw wajib hai aur jahar mein aahista
padhi to nahi.
Anwaare Shariat 89
Sawal: qira’at waghaira kisi mauqa par thhehar kar soch
ne laga to kya hukm hai?
Jawab: agar ek rukn yani teen baar subhanallah kehne ki
miqdaar waqfa (thheharna) hua to sajda e sahw wajib hai.
Sawal: jis par sajda e sahw hona wajib tha agar sahw hona
yaad na tha aur namaz khatm karne ki niyyat se salam
pher diya to kya kare?
Jawab: agar sahw hona yaad na tha aur salam pher diya to
abhi namaz se bahar nahi hua isliye jab tak kalaam
waghaira koi fel (work) manafi e namaz (jo namaz ko
faasid kare) na kiya ho sajda kare aur phir tashhahud
waghaira padh kar salam pher de.
Beemar ki namaz ka bayan
Sawal: agar beemari ke sabab khade hokar namaz nahi
padh sakta hai to kya kare?
Jawab: agar khade ho kar namaz nahi padh sakta ki marz
badh jayega ya der mein achcha hoga ya chakkar aata hai
ya khade ho kar padhne se peshab ka qatra aayega ya
bahut shadeed dard naqabile bardasht ho jayega to in sab
sooraton mein baith kar namaz padhe.
Anwaare Shariat 90
Sawal: agar kisi cheez ki tek lagakar khada ho sakta hai to
is soorat mein kya hukm hai?
Jawab: agar khadim (naukar) ya laathi ya deewar waghaira
par tek lagakar khada ho sakta hai to farz hai ki khada ho
kar padhe is soorat mein agar baith kar namaz padhega to
nahi hogi.
Sawal: agar kuch der khada ho sakta hai to uske liye kya
hukm hai?
Jawab: agar kuch der bhi khada ho sakta hai agarche itna
hi ki khada hokar Allahu akbar kah le to farz hai ki khada
ho kar utna kahe phir baithe warna namaz na hogi.
Sawal: beemari ke sabab agar rukoo sajda bhi na kar sakta
ho to kya kare?
Jawab: aisi soorat mein rukoo sajda ishara se kare magar
rukoo ke ishara se sajda ke ishara mein sar ko zyada
jhukaye.
Sawal: agar baith kar bhi namaz na padh sakta ho to kya
kare?
Jawab: aisi soorat mein let kar namaz padhe is tarah ki
chit let kar qibla ki taraf paanv kare magar paanv na
Anwaare Shariat 91
phailaye balki ghutne khade rakhe aur sar ke neeche
takiya waghaira rakh kar jara uncha kar le aur rukoo sajda
sar jhuka kar ishare se kare ye soorat afzal hai aur ye bhi
jaaiz hai ki dahine ya bayein karwat let kar munh qibla ki
taraf kare.
Sawal: agar sar se ishara bhi na ho sake to kya kare?
Jawab: agar sar se bhi ishara na ho sake to namaz saaqit
ho jati hai phir agar namaz ke 6 waqt isi halat mein guzar
jayein to qaza bhi saaqit ho jati hai.
Sajda e tilawat ka bayan
Sawal: sajda e tilawat kise kehte hain?
Jawab: qur’an mein 14 muqamaat (jagah) aise hai ki jin
ke padhne ya sunne se sajda karna wajib hota hai use sajda
e tilawat kehte hain.
Sawal: sajda e tilawat ka tareeqa kya hai?
Jawab: sajda e tilawat ka masnoon tareeqa ye hai ki khada
ho kar Allahu akbar kahta hua sajda mein jaye aur kam se
kam teen baar ‘subhana rabiyyal aala’ kahe phir Allahu
akbar kahta hua khada ho jaye bas na is mein Allahu
akbar kehte huye hath uthana hai aur na is mein
Anwaare Shariat 92
tashahhud hai aur na salam.
Sawal: agar baith kar sajda kiya to sajda ada hoga ya nahi?
Jawab: ada ho jayega magar masnoon yei hai ki khada ho
kar sajda mein jaye aur sajda ke baad phir khada ho.
Sawal: sajda e tilawat ke sharait kya hain?
Jawab: sajda e tilawat ke liye tahreema ke ilawa wo tamam
shartein hain jo namaz ke liye hain maslan (jaise) taharat,
satre aurat, istiqbale qibla aur niyyat waghaira.
Sawal: sajda e tilawat ki niyyat kis tarah ki jati hai?
Jawab: niyyat ki maine sajda e tilawat ki Allah ta’ala ke
waaste munh mera taraf ka’aba shareef ke Allahu akbar.
Sawal: urdu zubaan mein aayat e sajda ka tarjuma padha
to sajda wajib hoga ya nahi?
Jawab: urdu zubaan ya kisi zubaan mein aayat e sajda ka
tarjuma padhne aur sunne se bhi sajda wajib hota hai.
Sawal: kya aayate sajda padhne ke baad fauran sajda karna
wajib hota hai?
Anwaare Shariat 93
Jawab: agar aayate sajda namaz ke bahar padhi hai to
fauran sajda kar lena wajib nahi haan behtar hai ki fauran
kar le aur wuzu ho to takheer (deri) makroohe tanzeehi
hai.
Sawal: agar namaz mein aayat e sajda padhi to kya hukm
hai?
Jawab: agar namaz mein aayat e sajda padhi to fauran
sajda kar lena wajib hai teen aayat se zyada ki takheer
karega to gunahgar hoga aur agar fauran namaz ka sajda
kar liya yani aayat e sajda ke baad teen aayat se zyada na
padha aur rukoo karke sajda kar liya to agarche sajda e
tilawat ki niyyat na ho sajda ada ho jayega. (bahaare shariat)
Sawal: ek majlis mein sajda ki ek aayat ko kai baar padha
to ek sajda wajib hoga ya kai sajda?
Jawab: ek majlis mein sajda ki ek aayat ko kai baar baar
padhne ya sunne se ek hi sajda wajib hota hai.
Sawal: majlis mein aayat padhi ya suni aur sajda kar liya
phir usi majlis mein wahi aayat padhi ya suni to doosra
sajda wajib hoga ya nahi?
Jawab: doosra sajda nahi wajib hoga wahi pahla sajda
kaafi hai.
Anwaare Shariat 94
Sawal: majlis badalne aur na badalne ki sooratein kya
hain?
Jawab: do ek luqma khana, do ek ghoont peena, khada
ho jana, do ek qadam chalna, salam ka jawab dena, do ek
baat karna aur masjid ya makaan ke ek gosha se doosre
gosha ki taraf chalna in tamam sooraton mein majlis na
badlegi haan agar makaan bada hai jaise shahi mahal to
aise makaan mein ek gosha se doosre mein jane se badal
jayegi aur teen luqma khana, teen ghoont peena, teen
kalime bolna, teen qadam maidan mein chalna aur nikah
ya khareedo farokht karna in tamam sooraton mein
majlis badal jayegi.
Musafir ki namaz ka bayan
Sawal: musafir kise kehte hain?
Jawab: shariat mein musafir wo shakhs hain jo teen roz
(din) ki raah jane ke irada se basti (apne rahne ki jagah)
se bahar hua.
Sawal: meel ke hisab se teen roz ki raah ki miqdaar kitni
hai?
Jawab: khushki mein teen roz ke raah ki miqdaar 57’3/8
meel hai (yani taqreeban 92 kilometer)
Anwaare Shariat 95
Sawal: agar koi shakhs motor, railgadi (train) ya hawai
jahaz (aeroplane) waghaira se teen din ki raah thode waqt
mein tay (paar) kar le to musafir hoga ya nahi?
Jawab: musafir ho jayega khwah kitni hi jaldi tay kare.
Sawal: musafir par namaz ke baare mein kya hukm hai?
Jawab: musafir par wajib hai ki qasr kare yani zuhar, asar
aur isha chaar rak’at wali farz namaz ko do rak’at padhe
ki uske haq mein do hi rak’at poori namaz hai.
Sawal: agar kisi ne qasdan (jaanboojh kar) chaar hi padhi
to kya hukm hai?
Jawab: agar jaanboojh kar chaar padhi aur donon qa’ada
(baithak) kiya to farz ada ho gaya aur aakhri do rak’atein
nafl ho gai magar gunahgar wa mustahiqe naar hua tauba
kare aur do rak’at par qa’ada na kiya to farz ada na hua.
Sawal: fajr, maghrib aur witr mein qasr hai ki nahi hain?
Jawab: nahi! Fajr, maghrib aur witr mein qasr nahi hai.
Sawal: sunnaton mein qasr hai ya nahi?
Jawab: sunnaton mein qasr nahi agar mauqa ho to poori
Anwaare Shariat 96
padhe warna muaaf hain.
Sawal: musafir kis waqt se namaz mein qasr kare?
Jawab: musafir jab basti ki aabadi se bahar ho jaye to us
waqt se namaz mein qasr shuru kare.
Sawal: bus stand aur railway station par qasr karega ya
nahi?
Jawab: agar aabadi se bahar ho aur teen din ki raah tak
safar ka irada bhi ho to bus stand aur railway station par
qasr karega warna nahi.
Sawal: agar do dhaayi din ki raah ke irada se nikla wahan
pahunch kar phir doosri jagah ka irada hua wo bhi teen
din se kam ka rasta hai to wo shar’an musafir hoga ya
nahi?
Jawab: wo shakhs shar’an musafir na hoga us waqt tak ki
jahan se chale wahan se teen din ki raah ka ikattha irada
na kare yani agar do do dhaayi dhaayi din ki raah ke irada
se chalta raha to isi tarah agar saari dunya ghoom aaye
musafir na hoga.
Sawal: musafir kab tak qasr karta rahe?
Anwaare Shariat 97
Jawab: musafir jab tak kisi jagah 15 din ya isse zyada
thheharne ki niyyat na kare ya apni basti mein na
pahunch jaye qasr karta rahe.
Sawal: musafir agar muqeem ke peechhe namaz padhe to
kya kare?
Jawab: musafir agar muqeem ke peechhe namaz padhe to
poori padhe qasr na kare.
Sawal: muqeem agar musafir ke peechhe namaz padhe to
kya kare?
Jawab: muqeem agar musafir ke peechhe padhe to imaam
ke salam ke pher dene ke baad apni baaqi do rak’atein
padhe aur un rak’aton mein qira’at bilkul na kare balki
soorah e fatiha padhne ki miqdaar chup chap khada rahe.
Jumu’ah ka bayan
Sawal: jumu’ah ki namaz farz hai ya wajib?
Jawab: jumu’ah ki namaz farz hai aur iski farziyat zuhar
se zyada muakkad hai.
Sawal: jumu’ah farz hone ki kitni shartein hain?
Anwaare Shariat 98
Jawab: jumu’ah farz hone ki 11 shartein hain:
(1-2) shahar mein muqeem aur aazad hona isliye musafir
aur ghulam par jumu’ah farz nahi,
(3) sehat yani aise mareez par ki jumu’ah masjid tak na ja
sake jumu’ah farz nahi,
(4-5-6) mard aur aaqil baligh hona yani aurat, pagal aur
nabaligh par jumu’ah farz nahi,
(7-8) ankhiyara hona aur chalne par qaadir hona isliye
andhe, lunje aur faalij wale par ki masjid tak na ja sakta
ho jumu’ah farz nahi,
(9) qaid mein na hona magar jab ki kisi qarz ki wajah se
qaid kiya gaya ho aur ada karne par qaadir ho to farz hai,
(10) haakim ya chor waghaira kisi zalim ka khauf na
hona,
(11) barish ya aandhi waghaira ka is qadr na hona ki jisse
nuqsan ka qawi andesha (sakht khatra) na ho.
Sawal: jin logon par jumu’ah farz nahi hai agar wo log
jumu’ah mein shareek ho jaye to unki namaz ho jayegi ya
nahi?
Jawab: ho jayegi yani zuhar ki namaz unke zimme se utar
jayegi.
Sawal: jumu’ah jaaiz hone ke liye kitni shartein hain?
Jawab: jumu’ah jaaiz hone ke liye 6 shartein hain ki
Anwaare Shariat 99
unmein se agar ek bhi nahi payi gayi to jumu’ah hoga hi
nahi.
Sawal: jumu’ah jaaiz hone ki pehli shart kya hai?
Jawab: jumu’ah jaaiz hone ki pehli shart misr ya fina e
misr hona hai.
Sawal: misr aur fana e misr kise kehte hain?
Jawab: misr wo jagah hai ki jis mein kai kooche (gali) aur
bazar ho aur wo zila ya tahsil ho ki uske mut’alliq dehaat
gine jate ho aur misr ke aas paas ki jagah jo misr ki
maslehaton ke liye ho use fina e misr kehte hain jaise
station qabristan waghaira.
Sawal: kya gaanv mein jumu’ah ki namaz padhna jaaiz
nahi?
Jawab: nahi, gaanv mein jumu’ah ki namaz padhna jaaiz
nahi lekin jahan qaayim ho band na kiya jaye ki awaam
jis tarah bhi allah wa rasool ka naam le ghaneemat hai.
(fatawa razwiya)
Sawal: gaanv mein jumu’ah ki namaz padhne se us din ki
zuhar namaz saaqit hoti hai ya nahi?
Anwaare Shariat 100
Jawab: nahi, gaanv mein jumu’ah ki namaz padhne se us
din ki zuhar ki namaz nahi saaqit hoti.
Sawal: kuchh log gaanv mein jumu’ah padhne ke baad
chaar rak’at ihtiyatuzzuhar padhte hain kya ye sahi hai?
Jawab: nahi balki gaanv mein is ke bajaye chaar rak’at
zuhar farz padhna zaroori hai agar nahi padhega to
gunahgar hoga.
Sawal: jumu’ah jaaiz hone ki doosri shart kya hai?
Jawab: doosri shart ye hai ki badshah ya uska naaib
jumu’ah qaaim kare aur agar islami hukoomat na ho to
sabse bada sunni sahi aqeeda rakhne wala aalim qaaim
kare ki baghair uski ijazat ke jumu’ah nahi qaaim ho sakta
aur agar ye bhi na ho to aam log jis ko imaam banaye wo
qaaim kare.
Sawal: jumu’ah jaaiz hone ki teesri aur chauthi shart kya
hai?
Jawab: teesri shart zuhar ke waqt ka hona hai isliye waqt
se pehle ya baad mein padhi na hui ya darmiyane namaz
mein asr ka waqt aa gaya jumu’ah batil ho gaya zuhar ki
qaza padhe aur chauthi shart ye hai ki zuhar ke waqt mein
namaz se pehle khutba ho jaye.
Anwaare Shariat 101
Sawal: jumu’ah ke khutba mein kitni baatein sunnat
hain?
Jawab: 19 baatein sunnat hain: khutba padhne wale ka
paak hona, khade ho kar khutba padhna, khutba se pehle
khutba padhne wale ka baithna, khutba padhne wale ka
mimbar par hona aur sunne walo ki taraf munh aur qibla
ki taraf peeth hona, hazir rehne walo ka khutba padhne
wale ki taraf mutavajjeh hona, khutba se pehle aauzu
billah aahista padhna, itni buland aawaz se khutba
padhna ki log sune, lafz alhamdu se shuru karna, Allah
ta’ala ki sana karna, Allah ta’ala ki wahdaniyat (yaktaai)
aur Huzoor alaihissalatu wassalam ki risalat ki gawahi
dena, Huzoor par durood bhejna, kam se kam ek aayat ki
tilawat karna, pehle khutba mein waaz wa naseehat hona,
doosre mein hamd wa sana, shahadat aur durood ka
i’aada karna, doosre musalmanon ke liye dua karna,
donon khutbon ka halka hona aur donon khutbon ke
beech teen aayat ki miqdaar baithna.
Sawal: urdu mein khutba padhna kaisa hai?
Jawab: arabi ke ilawa kisi doosri zabaan mein poora
khutba padhna ya arabi ke sath kisi doosri zubaan ko
milana donon baatein sunnate mutaawarisa ke khilaaf aur
makrooh hain.
Anwaare Shariat 102
Sawal: khutba ki azaan imaam ke samne masjid ke andar
padhna sunnat hai ya bahar?
Jawab: khutba ki azaan imaam ke samne masjid ke bahar
padhna sunnat hai ki Huzoor alaihissalatu wassalam aur
sahaba e kiraam ke zamana mein khutba padhne wale ke
samne masjid ke darwaza hi par hua karti thi jaisa ke
hadees ki mashhoor kitab aboo dawood jild 1 page 162
mein hai ki hazrat e saaib yazeed radiyallahu ta’ala anhu
se riwayat hai unhone farmaya ki jab rasoolullah
alaihissalam jumu’ah ke roz mimbar par tashreef rakhte
to huzoor ke samne masjid ke darwaze par azaan hoti aur
aisa hi hazrate abu bakr wa umar radiyallahu ta’ala
anhuma ke zamane mein. Isiliye fatawa qazi khan,
aalamgeeri, bahrurraiq aur fathul qadeer waghaira mein
masjid ke andar azaan dene ko mana farmaya aur tahtawi
alamaraaqil falah ne makrooh likha.
Sawal: jumu’ah jaaiz hone ki panchvi aur chhathi shart
kya hai?
Jawab: panchvi shart jama’at ka hona hai jiske liye imaam
ke ilawa kam se kam teen mard ka hona zaroori hai aur
chhathi shart izne aam hai iska matlab ye hai ke masjid
ka darwaza khol diya jaye taaki jis musalman ka jee (dil)
chahe aaye kisi ki rok tok na ho.
Anwaare Shariat 103
Eid wa baqara eid ka bayan
Sawal: eid wa baqara eid ki namaz wajib hai ya sunnat?
Jawab: eid wa baqara eid ki namaz wajib hai magar in ke
wajib aur jaaiz hone ki wahi shartein hain jo jumu’ah ke
liye hain sirf farq itna hai ki jumu’ah mein khutba shart
hai aur eidain mein sunnat, doosra farq ye hai ki jumu’ah
ka khutba namaz se pehle hai aur eidain ka khutba namaz
ke baad aur taesra farq ye hai ki eidain mein azaan wa
iqaamat nahi hai sirf do baar “Assalatu jaami’ah” kahne
ki ijazat hai.
Sawal: eid wa baqara eid ki namaz ka waqt kab se kab tak
hai?
Jawab: eid wa baqara eid ki namaz ka waqt ek neza aaftab
(sooraj) buland hone ke baad se zawaal ke pehle tak hai.
Sawal: eid ki namaz padhne ka tareeqa kya hai?
Jawab: pehle is tarah niyyat kare “Niyyat ki maine do
rak’at namaz wajib eidul fitr ya eidul azha ki 6 takbeeron
ke sath Allah ta’ala ke liye (muqtadi itna aur kahe peechhe
is imaam ke) munh mera taraf ka’aba shareef ke phir
kaano tak hath uthaye aur Allahu akbar” kah kar baandh
le phir sana padhe phir kaano tak hath le jaye aur Allahu
Anwaare Shariat 104
akbar kehta hua hath chhod de phir hath uthaye aur
Allahu akbar kahta hua hath chhod de phir teesri baar
hath uthaye aur Allahu akbar kah kar hath baandh le iske
baad imaam aahista aauzu billah wa bismillah padh kar
buland aawaz se alhamdu ke sath koi soorat padhe phir
rukoo aur sajde se faarig hokar doosri rak’at mein pehle
alhamdu ke sath koi soorat padhe phir teen baar kaano
tak hath le jaye aur har baar Allahu akbar kahe aur kisi
martaba hath na baandhe aur chauthi baar baghair hath
uthaye Allahu akbar kahta hua ruku mein jaye aur baaqi
namaz doosri namazon ki tarah poori kare. Salam pherne
ke baad do khutbe imaam padhe phir dua mange khutba
e oola (pahla khutba) shuru karne se pehle imaam
mimbar par khada hokar 5 baar aahista Allahu akbar kahe
ke ye sunnat hai.
Sawal: eid ul fitr ke din kaun kaun se kaam mustahab
hain?
Jawab: hajamat banwana, nakhun tarashwana, ghusl
karna, miswak karna, achche kapde pahanna, khushboo
lagana, subah ki namaz muhalla ki masjid mein padhna,
eidgah sawere jana, namaz se pehle sadqa e fitr ada karna,
eidgah tak paidal jana, doosre raste se wapas aana, namaz
ke liye jane se pehle taak yani 3 ya 5 ya 7 khajoorein kha
lena aur khajoorein na ho to koi meethi cheez khana,
khushi zahir karna, aapas mein mubarakbad dena aur
Anwaare Shariat 105
eidgah itminan wa waqaar ke sath neeche nigah kiye huye
jana ye sab baatein eidul fitr ke din mustahab hain.
Sawal: eid ul azha ke tamam ahkaam eidul fitr ki tarah
hain ya kuch farq hai?
Jawab: eid ul fitr ki tarah hain sirf baaz baaton mein farq
hai aur wo ye hain:
(1) eidul azha mein mustahab ye hai namaz ada karne se
pehle kuch na khaye agarche qurbani na karni ho aur agar
kha liya to karahat nahi,
(2) eidul azha ke din eidgah ke rasta mein buland aawaz
se takbeer kahta hua jaye,
(3) qurbani karni ho to mustahab ye hai ki 1 se 10 zilhijja
tak na hajamat banwaye aur na nakhun tarashwaye,
(4) 9vi zilhijja ki fajr se 13vi ki asr tak har namaz e farz
panjgana ke baad jo jama’at mustahabba ke sath ada ki
gai ho ek baar buland aawaz se takbeer kahna wajib hai
aur teen baar afzal ise takbeer e tashreeq kehte hain wo ye
ْدhai
َحم
ِّلل ِٰالْ
َ
و
ُ
َر
اَكْب
ُ
ّلل ٰ
ا
ُ
َر
اَكْب
ُ
ّلل ٰ
ا
َ
ُو
ّلل ٰ
ا
َٰهاِلاَّ
لَآَّاِل
ُ
َر
اَكْب
ُ
ّلل ٰ
ا
ُ
َر
اَكْب
ُ
ّلل ٰ
ا
‘Allahu akbar Allahu akbar la ilaha illallahu wallahu
akbar Allahu akbar Allahu akbar wa lillahil hamd’
Anwaare Shariat 106
Qurbani ka bayan
Sawal: qurbani karna kis par wajib hai?
Jawab: qurbani karna har maalike nisab par wajib hai.
Sawal: qurbani ka maalike nisab kaun hai?
Jawab: qurbani ka maalike nisab wo shakhs hai jo 52.5
tola chandi ya 7.5 tola sona ya in mein se kisi ek ki qeemat
ka samane tijarat ya samane ghaire tijarat ka maalik ho ya
in mein se kisi ek ki qeemat bhar ke rupya ka maalik ho
aur mamlooka (jo uski milkiyat ho) cheezein haajat e
asliya se zaaed (zyada) ho.
Sawal: maalike nisab par apne naam se zindagi mein sirf
ek baar qurbani karna wajib hai ya har saal?
Jawab: agar har saal maalik e nisab hai to har saal apne
naam se qurbani karna wajib hai aur agar doosre ki taraf
se bhi karna chahta ho to uske liye doosri qurbani ka
intizam kare.
Sawal: qurbani karne ka tareeqa kya hai?
Jawab: qurbani ka tareeqa ye hai ki janwar ko bayein
pahloo par is tarah litaye ki munh qibla ki taraf ho aur
Anwaare Shariat 107
apna daaya paanv us ke pahloo par rakh kar tez chhuri
lekar ye dua padhe:
َنالْ
َٓااَنَا ِم
َّم
ًفاو
ْ
َض َحِنی
ْ
الْاَر
َ
ِتو
ٰ
ٰو
ّسَ م
ال
َ
َطر
ِذ ْىفَ
َ
لِلّ
َ
ْجِهى
َ
ْ ُتو
َ َّجه
و
ْ
ِي
ْ َن اِن ، ّ
ُ ْشِرِكي
م
ُت
ْ
ٰذلِ َكاُِمر
ِ
ب
َ
ْ َكلَ ُهو
ْ َنلَا َشِری
ٰعلَِمي
َ ِّبالْ
ِّلل ِٰر
ْ
ِى
ات
َ
َم
َم
َىو
ا
َ
َ ْحی
َم
و
ْ
ُسكِى
نُ
َ
و
ْ
ِى
َصلَات
اِ ّنَ
ْ َن،
ُ ْسلِِمي
َنالْم
اَنَا اِم
َ
َ و ر۔
اَكْب
ُ
ّلل ٰ
ّلل ِٰاَ
ِ ْس ِما
لَ َكب
َ
ُ ّمَ ِمْن َكو
ه
اَل ّلٰ
Padh kar zabah kare phir ye dua padhe:
ُم
ّسَ لا
ال
َ
ّصَ لَاُةو
ِه ال
ْ
َمعَلَی
اِھي
َ
ْر
لِ َكاِب
ْ
ْن َخلِی
َت ِم
َّلْ
اتََقب
َ
ِّن َكم
ْل ِم
َّ
ُ ّمَ تََقب
ه
اَل ّلٰ
َم
َ
لّ
َ
َس
ِهو
ْ
ٰىعَلَی
َال
تَع
ُ
ّلل ٰ
ىا
َ ٍد َصلَّ
ّ
ُ َحم
ِ َكم
ْب
ِي
َ َحب
و
Agar doosre ki taraf se qurbani kare to ‘minni’ ki bajaye
‘min’ kah kar uska naam le.
Sawal: sahibe nisab agar kisi wajah se apne naam qurbani
na kar saka aur qurbani ke din guzar gaye to uske liye kya
hukm hai?
Jawab: ek bakri ki qeemat us par sadqa karna wajib hai.
Aqeeqa ka bayan
Sawal: aqeeqa kise kehte hain?
Jawab: bachcha paida hone ke shukriya mein jo janwar
zibah kiya jata hai use aqeeqa kehte hain.
Sawal: kin janwaron ko aqeeqa mein zibah kiya jata hai?
Anwaare Shariat 108
Jawab: jin janwaron ko qurbani mein zibah kiya jata hai
unhi janwaron ko aqeeqa mein zibah kiya jata hai.
Sawal: ladka aur ladki ke aqeeqa mein kaisa janwar
munasib hai?
Jawab: ladka ke aqeeqa mein do bakra aur ladki ke aqeeqa
mein ek bakri zibah karna munasib hai aur ladka ke
aqeeqa mein bakriyan aur ladki mein bakra kiya jab bhi
harj nahi aur pahunch (haisiyat) na ho to ladka mein ek
bakra bhi zibah kar sakte hain aur aqeeqa mein bada
janwar zibah kiya jaye to ladka ke liye 7 hisse mein se do
hisse aur ladki ke liye ek hissa kaafi hai.
Sawal: awaam mein mashhoor hai ki bachcha ke maa’n
baap, dada, dadi aur nana nani aqeeqa ka gosht na
khayein kya ye sahi hai?
Jawab: ghalat hai maa’n baap, dada dadi aur nana nani
waghaira sab kha sakte hain.
Sawal: aqeeqa ke liye kaun sa din behtar hai?
Jawab: aqeeqa ke liye bachcha ki paidaish ka 7va din
behtar hai aur 7ve din na kar sakein to jab chahein kare
sunnat ada ho jayegi.
Anwaare Shariat 109
Sawal: ladka ke aqeeqa ki kya dua hai?
Jawab: ladka ke aqeeqa ki dua ye hai:
ِ َش ْح اَل ّل ِم ٖه ٰ
ا ب
َ
ه
ُ
َش ْحم
َ
ْحِم ٖه و
لَ
ِ
ا ب
َ
ه
ُ
ْحم
لَ
َ
َِدِم ٖه و
ا ب
َ
َُمه
ْند
فُلَا
ْ
ْنِى
َقُۃ اب
ْ
َعِقی
ُ ّمَ ٰھ ِذ ٖه
ه
ْ
ْنِى
ًء لِّاب
افَِدٓا
َ
ْجَعْله
ُ ّمَ ا
ه
ْ ِر ٖهاَل ّلٰ
ِ َشع
َھا ب
ُ
ْر
َشع
َ
ِ َجلِْد ٖهو
َ ِجلْ ُدَھا ب
َ ْظِم ٖه و
ِع
ا ب
َ
ه
ُ
َ َعْظم
و
ا ِمْن
َ
َّ ْله
تََقب
َ
ِ و
َك َن ال ّنَار
ِ فُلَان ِم
ْب
ِي
َ َحب
ُ ْصَطفٰى و
ِّ َك الْم
ِی
ْن نَب
ا ِم
َ
َّلَْته
ا تََقب
َ
ُه كَم
َ ِّب
ِٰ ر
ِلل ّ
ْ
ِى
ات
َ
َم
م
َ
َى و
ا
َ
َ ْحی
َ م
و
ْ
ُسكِى
ونُ
ْ
ِى
َصلَات
َناِء اِ ّنَ
ال ّثَ
َ
َّ ُۃ و
ِه ال ّتَ ِحی
ْ
ٰ عَلَی
ُ ْجَتبى
الْم
ُ ْسلِِم
َنالْم
اَنَا اِم
َ
ُتو
ْ
ٰذلِ َكاُِمر
ِ
ب
َ
ْ َكلَ ُه و
ی
َ
ْ َنلَا َشر
الْ لَ َك ٰعلَِمي
َ
ُ ّمَ ِمْن َكو
ه
ْ َنـ اَل ّلٰ
ي
َر
اَ ْكب
ُ
ّلل ٰ
ّلل ِٰ اَ
ِ ْس ِما
ب
keh kar zibah kare.
Note : ‘fulaan’ ki jagah bete ka naam le agar doosre ke
bete ka aqeeqa kare to ‘ibnefulaan’ ki jagah ladka aur uske
baap ka naam le.
Sawal: ladki ke aqeeqa ki kya dua hai?
Jawab: ladki ke aqeeqa ki dua ye haiا
َ
ه
ُ
َش ْحم
َ
ا و
َ
ْحِمه
لَ
ِ
ا ب
َ
ه
ُ
ْحم
لَ
َ
ا و
َ
َِدِمه
ا ب
َ
َُمه
فُلَانََۃ د
ْ
ِْبنْتِى
َقُۃ
ْ
َعِقی
ُ ّمَ ٰھ ِذ ٖه
ه
اَل ّلٰ
ا
َ
ْجَعْله
ُ ّمَ ا
ه
ْ ِر َھا اَل ّلٰ
ِ َشع
َھاب
ُ
ْر
َشع
َ
ِ َجلِْدَھاو
َ ِجلْ ُدَھاب
او
َ
َ ْظِمه
ِع
اب
َ
ه
ُ
َ َعْظم
او
َ
ِ َش ْحِمه
ب
ُ فِ ْصَطفٰى
ِّ َكالْم
ِی
ْن نَب
ا ِم
َ
َّلَْته
ا تََقب
َ
اكَم
َ
ا ِمْنه
َ
َّ ْله
تََقب
َ
ِ و
َن ال ّنَار
فُلَانََۃ ِم
ْ
ِ ْنتِى
ًء لِب
َدا
ْ
ِى
ات
َ
َم
م
َ
َىو
ا
َ
َ ْحی
َم
و
ْ
ُسكِى
ونُ
ْ
ِى
َصلَات
َناِء اِ ّنَ
ال ّثَ
َ
َّ ُۃ و
ِهال ّتَ ِحی
ْ
ٰعَلَی
ُ ْجَتبى
ِ َكالْم
ْب
ِي
َ َحب
و
ْ َن لَا
ٰعلَِمي
َ ِّب الْ
ِٰ ر
ُ ّم ِلل َ ّ
ه
ْ َن ـ اَل ّلٰ
ُ ْسلِِمي
َن الْم
اَنَا اِم
َ
ُت و
ْ
ٰذلِ َك اُِمر
ِ
ب
َ
ْ َك لَ ُه و
ی
َ
َشر
َر
اَ ْكب
ُ
ّلل ٰ
ّلل ِٰ اَ
ِ ْس ِما
لَ َكب
َ
ِمْن َكو
keh kar zibah kare.
Anwaare Shariat 110
Note : ‘fulaana’ ki jagah apni beti ka naam lo agar dusre
ki ladki ka aqiqah kare to ‘binte fulaana’ ki jagah ladki
aur us ke baap ka naam le.
Sawal: agar ye dua na padhe to aqeeqa hoga ya nahi?
Jawab: agar ye dua na padhe aur aqeeqa ki niyyat se
bismillahi allahu akbar ( َب

ك
َ
ا
هّٰللُ
َ
مہللا ا
س
ب (kah kar zabah kar de
to bhi aqeeqa ho jayega. (bahaare shariat)
Namaze janaza ka bayan
Sawal: namaze janaza farz hai ya wajib?
Jawab: namaze janaza farze kifaya hai yani agar ek shakhs
ne padh li to sab chhutkara pa gaye aur agar khabar ho
jane ke baad kisi ne na padhi to sab gunahgar huye.
Sawal: janaza mein kitni cheezein farz hain?
Jawab: do cheezein farz hain:
(1) Allahu akbar kahna
(2) qiyaam yani khada hona.
Sawal: namaze janaza mein kitni cheezein sunnatein
hain?
Anwaare Shariat 111
Jawab: namaze janaza mein teen cheezein sunnat e
muakkadah hain:
(1) Allah ta’ala ki sana,
(2) Huzoor alaihissalatu wassalam par durood,
(3) mayyit ke liye dua.
Sawal: namaze janaza padhne ka tareeqa kya hai?
Jawab: pehle niyyat kare niyyat ki maine namaze janaza
ki chaar takbeeron ke sath Allah ta’ala ke liye dua is
mayyit ke liye (muqtadi itna aur kahe peechhe is imaam
ke) munh mera taraf ka’aba shareef ke phir kaano tak
donon hath utha kar Allahu akbar kehta hua hath wapas
laye aur naaf ke neeche baandh le phir ye sana padhe:
ْ ِد َك
َِحم
ب
َ
ُ ّمَ و
ه
ْ ٰحَن َكال ّلٰ
ب
ُ
ُ س َك
ْر
َٰهغَي
لَااِل
َ
ُ َكو

َناو
َ َج ّلَ ثَ
ٰى َج ّدُ َكو
َال
تَع
َ
ُ َكو
م
ْ
َكاس
َ
ار
َ
تَب
َ
و
Phir baghair hath uthaye Allahu akbar kahe aur duroode
ibrahimi padhe jo paanch waqt ki namaz mein padhe jate
hain phir baghair hath uthaye Allahu akbar kahe aur
baligh ka janaza ho to ye dua padhe:
ِرنَا
ذَكَ
َ
ِْرنَاو
ي
ِ
َكَب
ِْرنَاو
َ َصِغي
َِناو
غَائِب
َ
َشاِھ ِدنَاو
َ
ِِّتَناو
َی
م
َ
َِّناو
لَِحي
ْ
ُ ّمَ ا ْغِفر
ه
ٰ
ُ ّم اَل ّل َ
ه
اُنْثَانَا اَل ّلٰ
َ
و
ِن
ا
َ
ْم
ُهعَلَىالِْای
َ
فّ
َ
َْتُه ِمّنَافََتو
ي
َ
فّ
َ
ْنتَو
ََم
لَاِمو
ْ
ٖهعَلَىالِْاس
ِ
ْحی
َْتُه ِمّنَافَاَ
َي
ْحی
ْناَ
َم
Iske baad chauthi takbeer kahe phir baghair koi dua
padhe hath khol kar salam pher de aur nabalig bachche
ka janaza ho to ye dua padhi jaye:
ًا
ع
ُش ّفَ
َم
ّ
ًاو
َلْ ُهلََنا َشافِع
ْجع
َا
ّ
او
ً
َذُ ْخر
ّ
او
ً
ْجر
َلْ ُهلََنا اَ
ْجع
َا
ّ
ًَطاو
َلْ ُهلََنافَر
ْجع
ُ ّمَ ا
ه
اَل ّلٰ
Anwaare Shariat 112
Aur agar nabalig ladki ka janaza ho to ye dua padhe,
ً
ْجر
الََنا اَ
َ
ْجَعْله
َا
ّ
ًَطاو
الََنافَر
َ
ْجَعْله
ُ ّمَ ا
ه
َ اَل ّل ًۃ ٰ
ع
ُ َش ّفَ
َم
ّ
ًاو
الََنا َشافِع
َ
ْجَعْله
َا
ّ
او
ً
َذُ ْخر
ّ
او
Sawal: asr ya fajr ki namaz ke baad janaza padhna kaisa
hai?
Jawab: jaaiz hai aur ye jo awaam mein mashhoor hai ki
nahi jaaiz hai ghalat hai.
Sawal: kya sooraj nikalne, doobne aur zawaal ke waqt
namaze janaza padhna makrooh hai?
Jawab: janaza agar unhi waqton mein laya gaya to namaz
unhi waqton mein padhein koi karahat nahi karahat us
soorat mein hain ki pehle tayyar maujood hai aur der ki
yahan tak ki waqte karahat aa gaya.
Zakaat ka bayan
Sawal: zakaat farz hai ya wajib?
Jawab: zakaat farz hai iski farziyat ka inkar karne wala
kafir aur na ada karne wala faasiq aur adayegi mein der
karne wala gunahgar mardoodushshahadah hain (gawahi
na dene ke qabil). (bahaare shariat)
Sawal: zakaat farz hone ki shartein kya hain?
Anwaare Shariat 113
Jawab: chand shartein hain: musalman aaqil baligh hona,
maal ba qadre nisab ka poore taur par milkiyat mein
hona, nisab ka haajate asliya aur kisi ke baqaya se faarigh
hona, maale tijarat ya sona chandi hona aur maal par
poora saal guzar jana.
Sawal: sona chandi ka nisab kya hai aur un mein kitni
zakaat farz hai?
Jawab: sone ka nisab 7.5 tola hai jismein 40va hissa yani
2.125 maasha zakaat farz hai aur chandi ka nisab 52.5
tola hai jis mein ek tola 3 maasha 6 ratti zakaat farz hai.
Sona chandi ke bajaye bazar bhaaw se unki qeemat laga
kar rupya waghaira bhi dena jaaiz hai.
Sawal: kya sona chandi ke zewraat mein bhi zakaat wajib
hoti hai?
Jawab: haan sona chandi ke zewraat mein bhi zakaat
wajib hoti hai.
Sawal: tijarati maal ka nisab kya hai?
Jawab: tijarati maal ki qeemat lagayi jaye phir usse sona
chandi ka nisab poora ho to uske hisab se zakaat nikali
jaye.
Anwaare Shariat 114
Sawal: kam se kam kitne rupye ho ki jin par zakaat wajib
hoti hai?
Jawab: agar sona chandi na ho aur na maale tijarat ho to
kam se kam itne rupye ho ki bazar mein 52.5 tola chandi
ya 7.5 tola sona khareeda ja sake to un rupyo ki zakaat
wajib hoti hai.
Sawal: haajate asliya kise kehte hain?
Jawab: zindagi basar karne ke liye jis cheez ki zarurat hoti
hai jaise jaade aur garmiyon mein pehanne ke kapde,
khanadaari ke saman, peshwaron ke aauzaar aur sawari ke
liye cycle aur motor waghaira ye sab haajat e asliya mein
se hain inmein zakaat wajib nahi.
Sawal: nisab ka dain (qarz) se faarigh hone ka kya matlab
hai?
Jawab: iska matlab ye hai ki maalike nisab par kisi ka
baaqi na ho ya itna ho ki agar baaqi ada kar de to bhi
nisab bacha rahe to is soorat mein zakaat wajib hai aur
agar baaqi itna ho ki ada kar de to nisab na rahe to is
soorat mein zakaat wajib nahi.
Sawal: maal par poora saal guzar jane ka kya matlab hai?
Anwaare Shariat 115
Jawab: iska matlab ye hai ki haajate asliya se jis tareekh ko
poora nisab bach gaya us tareekh se nisab ka saal shuru
ho gaya phir saal e aainda agar usi tareekh ko poora nisab
paaya gaya to zakaat dena wajib hai agar darmiyane saal
mein nisab ki kami ho gayi to ye kami kuch asar na
karegi.
Ushr ka bayan
Sawal: kin cheezon ki paidawar mein ushr wajib hai?
Jawab: gehoo, jau, jwaar, baajra, dhaan aur har qism ke
ghalle aur alsi, kusum, akhrot, badam aur har qism ke
mewe, rui, phool, ganna, kharbooza, tarbooz, kheera,
kakadi, baigan aur har qism ki tarkaari sab mein ushr
wajib hai thoda paida ho ya zyada.
Sawal: kin sooraton mein 10va hissa aur kin sooraton
mein 20va hissa wajib hota hai?
Jawab: jo paidawar barish ya zameen ki nami se ho us
mein 10va hissa wajib hota hai aur jo paidawar charse dol,
pumping machine ya tube weil waghaira ke paani se ho
ya khareede huye paani se ho usmein 20va hissa wajib
hota hai.
Sawal: kya kheti akhrajaat (kharcha) hal bail aur kaam
Anwaare Shariat 116
karne walo ki mazdoori nikaal kar 10va 20va wajib hota
hai?
Jawab: nahi balki poori paidawar ka 10va 20va wajib hota
hai.
Sawal: government ko jo maal guzari di jati hai wo ushr
ki raqam se mujra ki jayegi ya nahi?
Jawab: wo raqam ushr se mujra nahi ki jayegi.
Sawal: zameen agar batai par di to ushr kis par wajib hai?
Jawab: zameen agar batai par di to ushr donon par wajb
hai.
Zakaat ka maal kin logon par kharch kiya jaye
Sawal: zakaat aur ushr ka maal kin logon ko diya jata hai?
Jawab: jin logon ko diya jata hai un mein se kuch ye hain:
(1) faqeer yani wo shakhs ki jiske paas kuch maal hai lekin
nisab bhar nahi,
(2) miskeen yani wo shakhs ki jiske paas khane ke liye
ghalla aur badan chhipane ke liye kapda bhi na ho,
(3) qarzdaar yani wo shakhs ki jiske zimma qarz ho aur
uske paas qarz se faazil koi maal ba qadr e nisab na ho,
Anwaare Shariat 117
(4) musafir jiske paas safar ki haalat mein maal na raha
use zarurat bhar ko zakaat dena jaaiz hai.
Sawal: kin logon ko zakaat dena jaaiz nahi?
Jawab: jin logon ko zakaat dena jaaiz nahi un mein se
kuch ye hain:
(1) maaldar yani wo shakhs jo maalik e nisab ho,
(2) bani hashim yani Hazrate Ali, Hazrate Ja’afar,
Hazrate Aqeel aur Hazrate Abbas wa Haaris bin Abdul
Muttalib ki awlad ko dena jaaiz nahi,
(3) apni nasl aur fara yani maa’n, baap, dada dadi, nana
nani waghairaum aur beta, beti, pota, poti, nawasa nawasi
ko zakaat dena jaaiz nahi,
(4) aurat apne shauhar ko aur shauhar apni aurat ko
agarche talaaq de di ho jab tak ki iddat mein ho zakaat
nahi de sakta,
(5) maaldar mard ke nabalig bachche ko zakaat nahi de
sakta aur maaldar ki baligh aulad ko jab ki maalik e nisab
na ho de sakta hai,
(6) wahabi ya kisi doosre murtad badmazhab aur kafir ko
zakaat dena jaaiz nahi.
Sawal: sayyad ko zakaat dena jaaiz hai ya nahi?
Jawab: sayyad ko zakaat dena jaaiz nahi isliye ki wo bhi
bani hashim mein se hain.
Anwaare Shariat 118
Sawal: zakaat ka paisa masjid mein lagana jaaiz hai ya
nahi?
Jawab: zakaat ka maal masjid mein lagana, madarsa
tameer karna ya usse mayyit ko kafan dena ya kunwa
banwana jaaiz nahi yani agar in cheezon mein zakaat ka
maal kharch karega to zakaat ada na hogi. (bahaare shariat)
Sawal: kuchh log apne aap ko khandani faqeer kehte hain
unko zakaat aur ghalla ka ushr dena jaaiz hai ya nahi?
Jawab: agar wo log sahibe nisab ho to unhein zakaat aur
ushr dena jaaiz nahi.
Sawal: kin logon ko zakaat dena afzal hai?
Jawab: zakaat aur sadaqaat mein afzal ye hai ki pehle apne
bhai bahnon ko de, phir unki awlad ko, phir chacha aur
phoophiyon ko, phir unki awlad ko, phir mamoo aur
khala ko, phir unki aulad ko, phir doosre rishtedaron ko,
phir padosiyon ko, phir apne pesha walo ko, phir apne
shahar ya gaanv ke rahne walo ko aur aise talibe ilm ko
bhi zakaat dena afzal hai jo ilm deen hasil kar raha ho
basharte ke ye log maalik e nisab na ho.
Anwaare Shariat 119
Sadqa e fitr ka bayan
Sawal: sadqa e fitr dena kis par wajib hota hai?
Jawab: har maalike nisab par apni taraf se aur apni har
nabaligh aulad ki taraf se ek ek sadqa e fitr dena eidul fitr
ke din wajib hota hai.
Sawal: sadqa e fitr ki miqdaar kya hai?
Jawab: sadqa e fitr ki miqdaar ye hai ki gehoo ya uska
aataa aadha sa’a dein aur khajoor, munaqqa ya jau ya us
ka aataa ek sa’a dein aur agar in chaaron ke ilawa koi
doosra ghalla dena chahein to qeemat ka lihaz karna yani
us cheez ka aadhe sa’a gehoo ya ek sa’a jau ki qeemat ka
hona zaroori hai.
Sawal: sa’a kitni miqdaar ka hota hai?
Jawab: aala darja ki tahqeeq aur ahtiyaat ye hai ki sa’a ka
wazan 351 rupya bhar hota hai aur aadha sa’a 175 rupye
athanni bhar upar.
Sawal: naye wazan se sa’a kitne ka hota hai?
Jawab: naye wazan se ek sa’a 4 kilo aur taqreeban 94 gram
hota hai aur aadha sa’a 2 kilo taqreeban 47 gram ka hota
Anwaare Shariat 120
hai.
Sawal: agar gehoo ya jau dene ki bajaye unki qeemat di
jaye to kya hukm hai?
Jawab: gehoo ya jau dene ke bajaye unki qeemat dena
afzal hai.
Sawal: sadqa e fitr kin logon ko dena jaaiz hai?
Jawab: jin logon ko zakaat dena jaaiz hai unko sadqa e fitr
bhi dena jaaiz hai aur jin logon ko zakaat dena jaaiz nahi
unko sadqa e fitr bhi dena jaaiz nahi.
Roza ka bayan
Sawal: roza kise kehte hain?
Jawab: subhe sadiq se ghuroobe aaftab (sooraj doobne)
tak niyyat ke sath khane, peene aur jima (humbistari) se
rukne ka naam roza hai.
Sawal: ramzan shareef ke roze kin logon par farz hain?
Jawab: ramzan shareef ke roze har musalman aaqil baligh
mard aur aurat par farz hain inki farziyat ka inkar karne
wala kafir aur bila uzr chhodne wala sakht gunahgar aur
Anwaare Shariat 121
faasiq mardoodushshahadah hai aur bachcha ki umr jab
10 saal ho jaye aur usmein roza rakhne ki taqat ho to us
se roza rakhwaya jaye aur na rakhe to maar kar
rakhwayein.
Sawal: kin sooraton mein roza na rakhne ki ijazat hai?
Jawab: jin sooraton mein roza na rakhne ki ijazat hai
unmein se baaz ye hain:
(1) safar yani teen din ki raah ke irada se bahar nikalna
lekin agar safar mein mashaqqat na ho to roza rakhna
afzal hai,
(2-3) haamila aur doodh pilane wali aurat ko apni jaan ya
bachcha ka sahi andesha ho to is haalat mein roza na
rakhne ki ijazat hai,
(4) marz yani mareez ko marz badh jane ya der mein
achcha hone ya tandurust ko beemar ho jane ka ghaalib
guman ho to us din roza na rakhna jaaiz hai,
(5) shaikhe faani yani wo boodha ki na ab roza rakh sakta
hai aur na aainda usmein itni taqat aane ki ummeed hai
ki rakh sakega to use roza na rakhne ki ijazat hai aur haiz
wa nifaas ki halaton mein roza rakhna jaaiz nahi.
Sawal: kya upar bayan kiye huye logon ko baad mein roza
ki qaza karna farz hai?
Jawab: haan uzr khatm ho jane ke baad sab logon ko roza
Anwaare Shariat 122
ki qaza karna farz hai aur shaikhe faani agar jaadon mein
(thand ke mausam mein) qaza rakh sakta hai to rakhe
warna har roza ke badle donon waqt ek miskeen ko pet
bhar kar khana khilaye ya har roza ke badle sadqa e fitr ki
miqdaar miskeen ko de de.
Sawal: jin logon ko roza na rakhne ki ijazat hai kya wo
kisi cheez ko ailaniya kha pi sakte hain?
Jawab: nahi! unhein bhi ailanya kisi cheez ko khane peene
ki ijazat nahi.
Sawal: ramzan ke roze ki niyyat kis tarah ki jati hai?
Jawab: niyyat dil ke irada ka naam hai magar zubaan se
kah lena mustahab hai agar raat mein niyyat kare to yoon
kahe:
ْن
ََم َضا
ِضر
َ
ْنفَر
ٰى ِم
َال
َمغًَداِّلل ِٰتَع
ُصو
ْناَ
ْ ُتاَ
ی
َ
نَو
aur din mein niyyat kare to yoon kahe,
ْن
ََم َضا
ِضر
َ
ْنفَر
ٰى ِم
َال
ْ َمِّلل ِٰتَع
َو
َم ٰھ َذا الْی
ُصو
ْناَ
ْ ُتاَ
ی
َ
نَو
Sawal: roza iftar karne ke waqt kaunsi dua padhi jati hai?
Jawab: ye dua padhi jati hai:
ٰى
عَل
َ
ُتو
لْ
َ
كلّ
َ
ْ َكتَو
عَلَی
َ
َ ْن ُتو
ِ َكٰام
ب
َ
ْ ُتو
ُ ّمَ لَ َك ُصم
ه
ٰ
َ اَل ّل ا
م
ْ
لِى
ْ
ُتفَا ْغِفر
ْ
ِ ْزقِ َكاَفْتَر
ر
ُت
ْ
َٓااَ ّخَر
َم
ْ ُتو
قَ ّدَم
Anwaare Shariat 123
Roza todne aur na todne wali cheezon ka bayan
Sawal: kin cheezon se roza toot jata hai?
Jawab: khane peene se roza toot jata hai jabki rozadar
hona yaad ho aur huqqa beedi cigarette waghaira peene
aur paan ya sirf tambakoo khane se bhi basharte ke yaad
ho roza jata rahta hai, kulli karne mein bila irada paani
halaq se utar gaya ya naak mein paani chadhaya aur
dimagh tak chadh gaya ya kaan mein tel tapkaya ya naak
mein dawa chadhai agar rozadar hona yaad hai to roza
toot gaya warna nahi, qasdan (jaanboojh kar) munh bhar
qay (ulti, vomiting) ki aur rozadar hona yaad hai to roza
jata raha aur munh bhar na ho to nahi aur agar bila
ikhtiyar qay ho aur munh bhar na ho to roza na gaya aur
agar munh bhar ho to lautane ki soorat mein jata raha
warna nahi. (bahaare shariat)
Sawal: kin cheezon se roza nahi toot’ta?
Jawab: bhool kar khane peene se roza nahi toot’ta, tel ya
surma lagane aur makkhi dhunwa ya aate waghaira ka
ghubar (garda) halaq mein jane se roza nahi jata, kulli ki
aur paani bilkul ugal diya sirf kuch tari munh mein baaqi
rah gayi thi thook ke sath use nigal gaya ya kaan mein
paani chala gaya ya khankar munh mein aaya aur kha
gaya agarche kitna hi ho roza na jayega, ehtelaam hua ya
Anwaare Shariat 124
gheebat (chughli) ki to roza na gaya agarche gheebat sakht
kabeera (bada) gunah hai aur janabat (napaki) ki halat
mein subah ki balki agarche saare din junub (napak) raha
roza na gaya magar itni der tak jaanboojh kar ghusl na
karna ki namaz qaza ho jaye gunah aur haraam hai.
Roza ke makroohaat
Sawal: kin cheezon se roza makrooh ho jata hai?
Jawab: jhoot, gheebat, chughli, gaali dene, behooda baat
karne aur kisi ko takleef dene se roza makrooh ho jata hai.
Sawal: kya rozadar ko kulli karne ke liye munh bhar paani
lena makrooh hai?
Jawab: haan rozadar ko kulli karne ke liye munh bhar
paani lena makrooh hai.
Sawal: kya roza ki halat mein khushboo sunghna, tel
malish karna aur surma lagana makrooh hai?
Jawab: nahi roza ki halat mein khushboo sunghna, tel
malish karna aur surma lagana makrooh nahi magar
mardon ko zeenat ke liye surma lagana humesha
makrooh hai aur roza ki halat mein ba darja e awla (zarur)
makrooh hai. (bahaare shariat, durre mukhtar)
Anwaare Shariat 125
Sawal: kya roza mein miswak karna makrooh hai?
Jawab: nahi! roza mein miswak karna makrooh nahi balki
jaise aur dinon mein miswak karna sunnat hai vaise hi
roza mein bhi miswak karna masnoon hai chahe miswak
khushk ho ya tar (geeli) aur zawaal se pehle kare ya baad
mein kisi waqt makrooh nahi.
Nikah ka bayan
Sawal: nikah karna kaisa hai?
Jawab: jo shakhs naan wa nafqa ki qudrat rakhta ho agar
use yaqeen ho ke nikah nahi karega to gunah mein
mubtala ho jayega to aise shakhs ko nikah karna farz hai
aur agar gunah ka yaqeen nahi balki sirf khatra hai to
nikah karna wajib hai aur shahwat (laalsa) ka bahut zyada
ghalba na ho to nikah karna sunnate muakkada hai aur
agar is baat ka khatra hai ke nikah karega to naan wa
nafqa na de sakega ya nikah ke baad jo faraiz mut’alliqa
hain unhein poora na kar sakega to nikah karna makrooh
hai aur in baaton ka khatra hi nahi balki yaqeen ho to
nikah karna haraam hai.
(durre mukhtar, bahaare shariat)
Sawal: kin auraton se nikah karna haraam hai?
Anwaare Shariat 126
Jawab: maa’n, beti, bahan, phoophi, khala, bhateeji,
bhanji, doodh pilane wali maa’n, doodh shareeki bahan,
saas, madkhoola beevi ki beti, nasabi beta ki beevi, do
bahanon ko ikattha karna, shauhar wali aurat, kafir asliya
aur murtada wahabiya in sab se nikah haraam hai is
mas’ala ki mazeed tafseel bahaare shariat waghaira se
maloom karein.
Sawal: agar ladki ladka nabaligh ho to nikah kaise hoga?
Jawab: agar nabaligh ho to unke vali ki ijazat se hoga.
Sawal: vali hone ka haq kisko hai?
Jawab: agar aurat majnoon (pagal) hai aur bete vaali hai
to us ke bete ko vali hone ka haq hai, phir us ke pota par
pota waghaira ko, agar ye na ho ya jiska nikah hai wo
nabaligh ho to baap vali hoga, agar ye na ho to dada, phir
pardada waghairahum, phir haqeeqi bhai, phir sautela
bhai, phir haqeeqi bhai ka beta, phir sautele bhai ka beta,
phir haqeeqi chacha, phir sautela chacha, phir haqeeqi
chacha ka beta, phir sautela chacha ka beta, phir baap ka
haqeeqi chacha, phir sautele chacha, phir baap ke haqeeqi
chacha ka beta, phir sautele chacha ka beta, khulasa ye hai
ki us khandan mein sab se zyada qareeb ka rishtedar jo
mard ho wahi vali hoga aur agar ye sab na ho to maa’n
vali hain, phir dadi, phir nani, phir beti, phir poti
Anwaare Shariat 127
waghaira phir nana.
Nikah padhne ka tareeqa
Sawal: nikah padhne ka tareeqa kya hai?
Jawab: nikah padhne ka behtar tareeqa ye hai ki dulhan
agar baligh ho to nikah padhne wala dulhan se warna uske
vali se ijazat le kar majlise nikah mein aaye dulha ko
panchon kalime ya kalima e tayyiba aur imaan e mujmal
wa mufassal padhaye phir khade ho kar khutba e nikah
padhe aur baith kar padhna bhi jaaiz hai, phir dulha ki
taraf mukhatib ho kar yoon kahe ki maine ba haisiyat
wakil fulana binte fulana (jaise hinda binte zaid) ko itne
mahar ke badle aapke nikah mein diya kya aap ne qubool
kiya jab dulha qabool kar le to nikah padhne wala dulha
dulhan ke darmiyan ulfat wa muhabbat ki dua kare.
Talaaq ka bayan
Sawal: talaaq kise kehte hain?
Jawab: aurat nikah se shauhar ki paband ho jati hai us
pabandi ke utha dene ko talaaq kehte hain.
Sawal: talaaq dena kaisa hain?
Anwaare Shariat 128
Jawab: talaaq dena jaaiz hai lekin baghair wajhe sharai
mana hai aur wajhe sharai ho to talaaq dena mubaah hai
balki agar aurat shauhar ko ya doosron ko takleef deti ho
ya namaz na padhti ho to talaaq dena mustahab hai aur
agar shauhar namard ho ya us par kisi ne jadoo kar diya
ho ki humbistari (sambhog) nahi kar pata aur uske door
karne ki bhi koi soorat nazar nahi aati to in sooraton mein
talaaq dena wajib hai agar talaaq nahi di to gunahgar
hoga. (durre mukhtar, bahaare shariat)
Sawal: talaaq dene ka behtareen tareeqa kya hai?
Jawab: talaaq dene ka behtareen tareeqa ye hai ke jis tuhr
(paaki ke din) mein humbistari (sambhog) na ki ho
usmein ek talaaqe raj’ee de aur aurat ke qareeb na jaye
yahan tak ke iddat guzar jaye aur ek talaaq e baa’in de to
bhi jaaiz hai aur agar aurat madkhoola ho yani shauhar
usse humbistari (sambhog) kar chuka ho to teen talaaq na
de ki is soorat mein baghair halaala dobara nikah na hoga
aur agar shauhar ne usse humbistari nahi ki hai to in
lafzon ke sath talaaq na de ki maine use teen talaaq di ya
talaaq e mughallaza di ke is soorat mein wo bhi baghair
halaalah talaaq dene wale ke liye halaal na hogi.
Iddat ka bayan
Sawal: iddat kitne din ki hoti hai?
Anwaare Shariat 129
Jawab: bewa (widhwa, widows) aurat agar haamila ho to
uski iddat bachcha paida hona hai aur agar haamila na ho
to uski iddat 4 mahine 10 din hai aur talaaq wali aurat
agar haamila ho to uski iddat bhi bachcha janna (paida
hona) hai aur talaaq wali aurat agar aaesa yani 55 saala ya
nabaligh ho to uski iddat 3 maah hai aur talaaq wali aurat
agar haamila, nabalig ya 55 saala na ho yani haiz wali ho
to uski iddat 3 haiz hai chahe ye teen haiz teen maah ya
teen saal ya usse zyada mein aaye.
Note : (1) talaaq wali gair madkhoola aurat yani jisse
shauhar ne humbistari nahi ki hai uske liye koi iddat nahi.
(2) awaam mein jo mashhoor hai ki talaaq wali aurat ki
iddat 3 mahine 13 din hai to ye bilkul ghalat aur be
buniyad hai jiski shariyat mein koi asl nahi.
Khane ka bayan
Khana khane se pehle aur baad mein donon hath
gatton tak dhoye sirf ek hath ya sirf ungliyan na dhoye ki
sunnat ada na hogi, khane se pehle hath dho kar
ponchhna mana hai aur khane ke baad hath dho kar
ponchh le ke khane ka asar baaqi na rahe, bismillah padh
kar khana shuru karein agar shuru mein bismillah padhna
bhool jaye to jab yaad aaye ye dua padhe,
ٰا ِخِر ٖه
َ
َّلِِهو
اَو
ْ
ّلل ِٰفِى
ِ ْس ِما
ب
Roti par koi cheez na rakhi jaye aur hath roti se na
Anwaare Shariat 130
ponchhe, nange sar khana adab ke khilaaf hai, khana
dahine hath se khayein bayein hath se khana shaitan ka
kaam hai, khane ke waqt baaya paanv bichha dein aur
dahina khada rakhein ya sureen (put’tha) par baithe aur
donon ghutne khade rakhe, khane ke waqt baatein karta
rahe bilkul chup chap rahna majoosiyon ka tareeqa hai
magar buri baatein na bake balki achchi baatein karein,
khane ke baad ungliyan chaat le aur bartan ko bhi
ungliyon se ponchh kar chaat le, khane ki shuruaat
namak se ki jaye aur khatm bhi usi par kare ki us se bahut
si beemariyan khatm ho jati hain, khane ke baad ye dua
padhe,
ْ َن
ُ ْسلِِمي
َنالْم
َلََنا ِم
َ َجع
َكَفانَاو
َ
َقانَاو
َ
َس
ََناو
َم
ْطع
ِذ ْىاَ
َ
ْ ُدِّلل ِٰالّ
َحم
اَلْ
Peene ka bayan
Paani bismillah padh kar dahine hath se peeye bayein
hath se peena shaitan ka kaam hai aur teen saans mein
peeye har martaba bartan ko munh se hata kar saans le,
pehli aur doosri martaba ek ek ghoont piye aur teesri
saans mein jitna chahe pi daale, khade ho kar paani hargiz
na piye, hadees shareef mein hai ki jo shakhs bhool kar
aisa kar daale wo qay kar de aur paani ko choos kar peeye
gat gat gat bade ghoont na peeye, jab pi chuke to
alhamdulillah kahe, peene ke baad gilaas waghaira ka
bacha hua paani phenkna israaf wa gunah hai, surahi
mein munh laga kar paani peena mana hai, isi tarah lote
Anwaare Shariat 131
ki tonti se bhi paani peena mana hai magar jab ki dekh
liya ho ki unmein koi cheez nahi hai to haraj nahi.
Libaas (pahnawe) ka bayan
Itna libaas zarur pehnein ki jis se satre aurat ho jaye,
auratein bahut barik aur chust kapda hargiz na pehnein
ke jisse badan ke hisse zahir ho ki auraton ko aisa kapda
pehanna haraam hai aur mard bhi pajaama ya tahband
itna barik na pehnein ki jis se badan ki rangat jhalke aur
satr (chhupaw) na ho ke mardon ko bhi aisa pajaama wa
tahband pahanna haraam hai aur dhoti na pahanein ki
dhoti pehanna hinduon ka tareeqa hai aur usse satr bhi
nahi hota ki chalne mein raan ka pichhla hissa khul jata
hai musalmanon ko is se bachna zaroori hai aur nicker
janghiyan (shorts chadde)1 hargiz na pahanein ki haraam
hai lekin tahband waghaira ke neeche pehnein to koi
haraj nahi.
Zeenat (singhaar) ka bayan
Mardon ko sone ki anguthi pehanna haraam hai aur
chaandi ki sirf ek anguthi ek nag wali jo wazan mein 4.5
maasha (4.66 gram) se kam ho pahan sakte hain aur kai
anguthi ya ek anguthi kai nag wali ya chhalle nahi pahan
1
Isi tarah aaj kal jise “Bermuda” kehte hain jo half pant bhi kehlata hai, is
mein ghutne aur jaangh khule hote hain, ise pehanna bhi jaaiz nahin
Anwaare Shariat 132
sakte ki najaaiz hai aur auratein sona chaandi ki har qism
ki anguthiyan aur chhalle pahan sakti hain lekin doosri
dhaaton (metal) ki anguthiyan jaise tamba, peetal, loha
aur jasta waghaira to ye mard wa aurat donon ke liye
najaaiz hain. Ladkiyon ko sone chaandi ke zewar pahnana
jaaiz hai ladkon ko haraam hai pahnane wale gunahgar
honge isi tarah ladkiyon ke hath paanv mein mehendi
lagana jaaiz hai aur ladkon ke hath paanv mein zeenat ke
liye mehendi lagana najaaiz hai.
Sone (sleeping) ka bayan
Mustahab ye hai ki ba wuzu soye aur kuchh der dahini
karwat par dahine hath ko rukhsar (gaal) ke neeche rakh
kar qibla ki taraf munh karke soye, phir uske baad bayein
karwat par, pet ke bal na lete, hadees shareef mein hai ki
is tarah letne (sone) ko Allah ta’ala pasand nahi farmata
aur paanv par paanv rakhna mana hai jab ki chit leta ho
aur ye us soorat mein hai jab ki tahband pahne ho aur ek
paanv khada ho ki is tarah be satri (bepardagi) ka andesha
(khatra) hai aur aisi chhat par sona mana hai ki jis par
girne se koi rok na ho aur ladka jab 10 saal ka ho jaye to
apni maa’n ya behan waghaira ke sath na sulaya jaye balki
is umr ka ladka itne bade ladkon ya mardon ke sath bhi
na soye aur din ke shuru hissa mein sona ya maghrib wa
isha ke darmiyan sona makrooh hai aur humare mulk
(country) mein uttar (north) janib paanv phaila kar sona
Anwaare Shariat 133
bila shubah jaaiz hai use najaaiz samajhna ghalati hai aur
jab so kar uthe to ye dua padhe,
ُ
ر
ْ
ُشو
ِه ال ّنُ
ْ
اِلَی
َ
َاتََناو
َٓااَم
ْ َدم
َع
َنب
ا
َ
ْحی
ِذ ْىاَ
َ
ْ ُدِّلل ِٰالّ
َحم
اَلْ
Fatiha ka tariqa
Pehle 3 ya 5 ya 7 baar durood shareef padhe, phir kam
se kam chaaron qul, soorah fatiha aur alif laam mim se
muflihoon tak, phir aakhir mein 3 ya 5 ya 7 baar durood
shareef padhe aur bargahe ilaahi mein hath utha kar yoon
dua kare ya Allah! humne jo kuchh durood shareef padha
hai aur qur’an majeed ki aayatein tilawat ki hain unka
sawab (agar khana ya shireeni ho to itna aur kahe ke is
khana aur shireeni ka sawab) meri taraf se huzoor sarware
kaynaat alaihissalam ko nazr pahuncha de phir unke
waseele se tamam ambiya e kiraam alaihimussalam wa
sahaba aur tamam auliya wa ulama ko ata farma (phir
agar kisi khaas buzurg ko sawab pahunchana ho to unka
naam khusoosiyat se le jaise yoon kahe ke) khusoosan
Hazrate Ghause paak radiyallahu ta’ala anhu ya Khwaja
Ajmeri radiyallahu ta’ala anhu ko nazr pahuncha de aur
phir tamam momineen wa mominaat ki arwaah ko sawab
ata farma aur kisi aam aadmi ko sawab pahunchana ho to
uska zikr khusoosiyat se kare jaise yoon kahe ke
khusoosan humare walid, walida ya dada, dadi ya nana
nani ki rooh ko sawab pahuncha de.
ْ َن
َّا ِحِمي
َمالر
ْ َح
َااَر
َِت َكی
َ ْحم
ِر
ْ َنب
ٰلَِمي
َ ّبَ الْع
َار
ْ َنی
ٰاِمي
Anwaare Shariat 134
Islami kalime
Awwal kalima: Tayyib
ّلل ِٰ
ُلا
ْ
ُو
َس
ّ
ٌَدر
ّ
ُ َحم
ُم
ّلل ٰ
اا
َٰهاِلَّ
لَآَّاِل
Tarjama: Allah ta’ala ke siwa koi ibadat ke laaiq nahi,
Muhammad َ
ّ
ل
صَ
ٰ
ال
َ
ع
َ
ُہللات
ہ

ی
َ
ل
َ
ع ل ٖہ
ٰ
ا
َ
و
مَ
َ
ّ
ل
سَ
َ
و Allah ta’ala ke rasool hain.
Doosra kalima: Shahadat
ُه
لُ
ْ
ُو
َس
ر
َ
ْ ُدهُو
َعب
َداً
ّ
ُ َحم
ّنَ م
َ ُداَ
اَ ْشه
َ
ْ َكلَ ُه و
َ ْحَدهُلَا َشِری
ُو
ّلل ٰ
ا
َٰهاَلاَّ
آَّاِل
ْنلَّ
َ ُدأ
اَ ْشه
Tarjama: main gawahi deta hun ki Allah ta’ala ke siwa koi
ibadatke laayiq nahin aur main gawahi deta hoon ke
Muhammad َ
ّ
ل
َ
ص ی
ٰ
ال
َ
ع
َ
ُہللات
ی ہ

ی
َ
ل
َ
ع ی ل ٖہ
ٰ
ا
َ
و ی
مَ
َ
ّ
ل
سَ
َ
و us ke bande aur us ke rasool
hain.
Teesra kalima: Tamjeed
ِٰ
ْ ُدِلل ّ
َحم
الْ
َ
ّلل ِٰو
َنا
ْ َحا
ب
ُ ّ
ِى
َعلِ
ِّللالْ
ا ٰ
ِ
اب
ّ س َةَاِلَّ
لَاقُو
َ
َلو
ْ
َحو
لَا
َ
،و
ُ
َر
اَ ْكب
ُ
ّلل ٰ
ا
َ
ُو
ّلل ٰ
اا
َٰهاِلَّ
لَآَّاِل
َ
و
ْ ِم
َِظي
الْع
Tarjama: Allah ta’ala har aeb se paak hai aur sab tareef
Allah ta’ala ke liye hai aur Allah ta’ala ke siwa koi ibadat
ke laaiq nahi aur Allah sabse bada hai aur taaqat wa
quwwat dene wala sirf khudaa e buzurg wa bartar hai.
Chautha kalima: Tauheed
ُ
َم
ای
ٌلَّ
ّ
حَى
َ
َ ُھو
ْ ُتو
ُِمی
ی
َ
ٖىو
ُحْ
ْ ُدی
َحم
لَ ُهالْ
َ
لْ ُكو
ُ
ْ َكلَ ُهلَ ُهالْم
َ ْحَدهُلَا َشِری
ُو
ّلل ٰ
ا
َٰهاِلاَّ
ُت لَآَّاِل
ْ
و
لْ َخ
َ ِدهِا
ِی
ب
ٌ
ْر
ِدی
ِّلشىٍءقَ
ٰىكُ
عَل
َ
َ ُھو
،و
ُ
ْر
ي
Anwaare Shariat 135
Tarjama: Allah ta’ala ke siwa koi mabood nahi wo akela
hai us ka koi sajhi (partner) nahi usi ke liye badshahat hai
aur usi ke liye tareef hai wahi zindagi deta hai aur wahi
maut deta hai aur wo zinda hai kabhi na marega usi ke
haath mein har qism ki bhalai hai aur wo sab kuchh kar
sakta hai.
Panchwa kalima: astaghfar
ِه
ْ
ْ ُباِلَی
َّاَتُو
ًۃ و
َ
عَلَانِی
ْ
ًّا اَو
ِسر
ً
َخَطأ
ْ
ًَدا اَو
ُْتُه َعم
ٍباَذْنَب
ِّلذَنْ
ْنكُ
ِم
ْ
ِى
بّ
َ
َر
ّلل ٰ
ا
ُ
ْ َت ْغِفر
َن اَس
ِم
ُ
َ ّتَار
َس
ْ ِبو
ُو
ُمالْ ُغی
ا
َكاَنَْتاعَلَّ
ُم،اِنَّ
ِذىلَااَعْلَ
ِبالَّ
نْ
َنال ّذَ
ِم
َ
ُمو
ِذ ْىاَعْلَ
ِبالَّ
نْ
ال ّذَ
ْ ِم
َِظي
الْع
ّ
ِى
َعلِ
ّلل ِٰ الْ
ا
ِ
اب
َّةَاِلَّ
لَاقُو
َ
َلو
ْ
َحو
لَا
َ
ْ ِبو
نُو
ال ّذُ
ُ
ار
َغ ّفَ
َ
ْ ِبو
ُو
ُی
الْع
Tarjama: Main Allah se maafi mangta hoon jo mera rabb
hai har gunah se jo maine jaanboojh kar kiya ya bhul kar
kiya ya chhup kar kiya ya zaahiran kiya aur mein us ki
bargaah main tauba karta hoon us ke huzoor mein is
gunah se jo mujhe maloom hai aur jo mujhe maloom
nahi beshak tu ghaibon ka janne wala aur tu hi aebon ka
dhakne wala aur gunahon se bahot maafi bakhshne wala
aur gunahon se bachne ki taqat aur nek kaam karne ki
quwat Allah hi ki taraf se hai jo alishan aur azmat wala
hai.
Chhatha kalima: Radde kufr
الَا
َ
ُ َکلِم
ْ َتْغِفر
اَس
َ
ٖهو
ِ
ُمب
َّاَنَٓااَعْلَ
ًاو

ْی
ِ َک َشي
ْناُ ْشِر َکب
ْناَ
ِ َک ِم
ذُب
ْ
ُعو
اَ
ْ
ِى
ُ ًمَاِن ّ
ه
اَل ّلٰ
َ ْن ُت
ٰام
َ
ْ ُتو
لَم
ْ
اَس
َ
او
َ
كُّلِه
ْ
َاِصى
َع
الْم
َ
ِکو
ْ
الِّشر
َ
ِرو
َنالْ ُك ْف
ُت ِم
ْ
َأ
ّ
َر
َتَب
ْ ُت َع ْنُهو
ٖه تُب
ِ
ُمب
اَعْلَ
Anwaare Shariat 136
ٰ
ُللَآَّاِل
ْ
اَقُو
ِّلل َ
و ُلا ٰ
ْ
ُو
َّس
در
ٌَ
ّ
ُ َحم
ُم
ّلل ٰ
اا
َهاِلَّ
Tarjama: aye Allah beshak mein teri panah chahta hoon
tere saath kisi cheez ko shareek karne se ke jis ko mein
janta hoon aur main mu’afi chahta hoon tujh se is cheez
ki bare mein ke jis ko main nahi janta hoon tauba ki
maine is se aur bezaar hua main kufr se, shirk se aur har
qism ke gunahon se aur islam laya main aur imaan laya
main aur main kehta hoon ki Allah ta’ala ke siwa koi
ibadat ke laaiq nahin, muhammad َ
ّ
ل
صَ
ٰ
ال
َ
ع
َ
ُہللات
ہ

ی
َ
ل
َ
ع ل ٖہ
ٰ
ا
َ
و
مَ
َ
ّ
ل
سَ
َ
Allah و
ke rasool hain.
Imaane mujmal
ْحكاَِم ٖه
ْ َعاَ
ُت َجِمی
ِلْ
قَب
َ
َ ِصَفاتِ ٖهو
ٓاِءهِو
َ
م
ْ
اَس
ِ
ب
َ
ُھو
ا
َ
ّلل ِٰ َكم
ا
ِ
َ ْن ُتب
ٰام
Tarjama: imaan laya main Allah ta’ala par jaisa ki wo apne
naamon aur apni sifaton ke saath hai aur mein ne us ke
sab hukmon ko qubool kiya.
Imaane mufassal
ّنَ
ِّ ٖه ِم
َشر
َ
ِْر ٖهو
ِ َخي
الَْق ْدر
َ
هِو
ِ
ْ ِمالْاٰ ِخِرر
َو
الْی
َ
لِ ٖهو
ْ
ُو
َس
ر
َ
ٖهو
ِ
ِئَکِت ٖه ُكُتب
َّٓ
ٰ
َل
َم
ّلل ِٰو
ا
ِ
َ ْن ُتب
ٰام
ِت
ْ
َو
ْ َدالْم
َع
ْ َثب
َع
الب
َ
ٰو
َالى
ّلل ِٰتَع
ا
Tarjama: imaan laya main Allah ta’ala par, us ke firishton
par, us ki kitaabon par, us ke rasoolon par, qiyamat ke
din par, is baat par ki taqdeer ki achchhai aur burai Allah
ta’ala ki taraf se hai aur main is baat par imaan laya ke
marne ke baad phir dobara zindah hona hai.
Anwaare Shariat 137
Durood shareef aur mufeed duayein
(1) is durood shareef ko baad namaze jumu’ah dast bastah
Madina munawwara ki taraf mutawajjeh ho kar 100 baar
padhe to deen wa dunya ki beshumaar nematon se
sarfaraaz ho.
ُ
ّلل ٰ
ىا
ٰالِ ٖه َصلَّ
َ
و
ّ
ِى
الْاُمِّ
ّ
ِِى
ب
عَلَىال ّنَ
ُ
ّلل ٰ
ىا
ِّلل َ
َلا ٰ
َصلّ
ْ
ُو
َس
َار
ْ َكی
ًاعَلَی
لَام
َ
َس
ّ
َم َصلَاةٌو
َ
لّ
َ
َس
ِه و
ْ
عَلَی
(2) pehle dahina qadam rakh kar masjid mein dakhil ho
aur ye dua padhe:
ُ ّمَ افَْت ْح
ه
اَل ّل ِت َك ٰ
َ
َ ْحم
َبر
ا
َ
ْو
اَب
ْ
لِى
(3) pehle baaya qadam masjid se nikale aur ye dua padhe:
ُ ّمَ
ه
اَل ّل ِت َك ٰ
َ
َ ْحم
ر
َ
ْنفَ ْضلِ َكو
ْ َئلُ َك ِم
اَس
ْ
ِى
اِن ّ
(4) chaand dekh kar ye dua padhe:
َاِھلَا ُل
ُ ی
ّلل ٰ
ُوَكا
ّ
ب
َ
ر
َ
َ ِّبو
لَاِم،ر
ْ
الِْاس
َ
َِۃ و
ّسَ لَام
ال
َ
ان،و
َ
ْم
الِْای
َ
ِنو
الْاَْم
ِ
َْناب
ُهعَلَي
َ
ُ ّمَ اَِھلّ
ه
اَل ّلٰ
(5) kashti par sawaar hote waqt ye dua padhe:
ْ ٌم
َ ِحي
ّ
الر
ُ
ر
ْ
لََغُفو
ْ
ِى
بّ
َ
ا اِ ّنَ ر
َ
ه
ٰ
ْس
َ ُمر
َ ْجِرَھاو
ّلل ِٰم
ِ ْس ِما
ب
(6) motor, train aur riksha waghaira par sawaar hote waqt
ye dua padhe:
ُ ۡنَق
َِّنا لَم
ب
َ
ٰى ر
اۤ اِل
اِنَّ
َ
ۡ َن،و
ِرنِي
َا ُکّنَالَ ُه ُم ۡق
م
َ
لََنا ٰھ َذا و
َ
ّخَر
َ
ِذ ۡیس
َنالَّ
ۡ ٰح
ۡ َن ب
ُس
ُو
لِب
Anwaare Shariat 138
(7) jab bura khwab dekhe aur jaag jaye to teen baar:
ْ ِم
َ ِجي
ّ
ِنالر
ْ ٰط
َنال ّشَي
ّلل ِٰ ِم
ا
ِ
ذُب
ْ
ُعو
اَ
padhe aur teen baar bayein taraf thooke phir sona chahe
to karwat badal kar soye.
(8) jab aasman se taara toot’ta hua dekhe to nigah neechi
kar le aur ye dua padhe:
اِّلل ِٰ
ِ
اب
ََّةاِلَّ
لَاقُو
َ
َلو
ْ
َحو
لَا
ُ
ّلل ٰ
َءا
َشا
ماَ
(9) andhe, langde aur kodhi waghaira kisi musibat zada
ko dekhe to ye dua padhe magar aashoobe chashm (aankh
dukhna, aankh aa jana) jukam aur khaarish ke mareezon
ko dekh kar ye dua na padhein ki in beemariyon se badan
ki islaah hoti hai wo dua ye hai:
عَلَى
ْ
فَ ّضَلَنِى
َ
ِِهو
َْتلَاَكب
َا اب
ّ
ِمم
ْ
ِى
ِذ ْىعَافَان
َ
ْ ُدِّللَِالّ
َحم
اَلْ لاً
ْ
َقتَْفِضی
ْن َخلَ
َّ
ٍْر ِمم
َكِثي
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